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원자력 주요기기 해석을 위한 자동요소망 생성프로그램 개발
장동민,김영진,최성남,서명원,장기상,Jang, Dong-Min,Kim, Yeong-Jin,Choe, Seong-Nam,Seo, Myeong-Won,Jang, Gi-Sang 대한기계학회 2000 大韓機械學會論文集A Vol.24 No.2
Fracture mechanics analysis (FMA) is an essential work for integrity evaluation of nuclear power plant. The flaws inspected by In-Service Inspection(ISI) should be confirmed by FMA for the decision of the operation status of stop or continuance. The basic data for FMA are the stress of the interested area. The purpose of this research is to develop a system which can obtain stress data efficiently based on various database. Mesh generation program generates mesh using MSC/PATRAN and provides input file for finite element analysis according to the databases (shape, dimension, transient and material). The stress data from the finite element analysis are stored to be stress database so that it can be applied to FMA. As an example, the system developed by this study is applied to pressurizer nozzle and confirmed to be a useful tool for efficient FMA.
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장동민,한종구,Jang Dong-Min,Han Jong-Gu 한국주거학회 2005 한국주거학회 논문집 Vol.16 No.2
The development of farm villages into ecovillages aims at creating an alternative that reconciles the environment with economy, the two practical issues faced by farm villages. Recently various projects are being carried out to resolve the weak competitiveness of farm villages and to induce environment-friendly development, but they have basic limitations in improving farm villages. Thus, the present study purposed to examine the possibility of transforming farm villages into ecovillages as an alternative for solving these problems more effectively. Thus this study selected Sori Village to experiment the possibility of transforming farm villages into ecovillages, presented the process of planning using environmental planning indicators, and verified its validity through designing an experimental model.
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직장인의 외식소비 행동에 관한 연구;주5일 근무제 및 주6일 근무제를 기준으로
장동민,전인호,김종열,Jang, Dong-Min,Jeon, In-Oh,Kim, Jong-Ryeol 한국벤처창업학회 2007 벤처창업연구 Vol.2 No.4
A 5 days working system and a 6 days working system will be put in force at a food service consumption behavior of company workers. As a 5 days working system have adopted company, which the number of employee is more than 50, from July 1, 2007. The purpose of this paper is to study the In food service consumption behavior of company workers. There is no doubt that it is only way of surviving In current society to analyze the change of social situation and actively cope with the development. Especially, in the field of restaurant industries, they have to be equipped with a great store of experience and skill, theory and practical business, pertinent and rapid disposal. Consequently, it is very important to know the objective and practical knowledge for the restaurant industries trend by having a through grasp of the need of consumer and their propensity to consume. In order to study motives of eating-out and restaurants selection, office workers, who live in the national capital region, are interviewed. The period of interview is from Oct 1 to Nov 20, 2007. According to the result of interview, The most workers prefer to eating-out on week with family and friends. But family is eating-out the more preference to weekend compare to friends. And it is deduced that restaurant near tourist resorts or outside the city rather than in downtown will be prosperous with this result. That is to say, workers go out to eat delicious food regardless of traffic problem and distance, with the increase of national income and the car holding. This paper is worthy of notice in terms of trying to find the relevance between the working system and the restaurant industries development. In after research, I expect the more synthetic and deeper study should be made though the more technical methods.
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예수교장로회 조선총회 100년을 돌아보며 : 한국의 근대화와 한국장로교회: 회고와 전망
장동민 ( Dong Min Jang ) 한국장로교신학회 2012 장로교회와 신학 Vol.9 No.-
본 논문의 목적은 두 가지이다. 첫째는 한국장로교회가 한국의 역사에, 내용적으로 말하자면, 한국근대화에 지대한 영향을 미쳤다는 것을 증명하는 것이다. 선교사가전하여준 복음을 받은 한국 기독교는, 복음과 더불어 근대정신을 공유하게 되었다. 미국 개신교가 가진 근면과 금욕의 덕이 자연스럽게 한국 기독교에도 정착되어 자본주의를 가능하게 하는 원동력이 되었다. 근대 과학을 가능하게 한 세계관이 미신적인 세계관을 대치하였다. 봉건적 신분제도를 타파하는 데도 기독교는 큰 공헌을 하였고, 민족주의가 정착되도록 하였다. 기독교=근대화라는 등식이 성립되었다고 해도 과언이 아니다. 한국 기독교를 비판하는 사람들의 주된 관점 가운데 하나가 한국 기독교가 한국 역사에 아무런 기여를 하지 못했다고 하는 것인데, 이에 대한 응답인 셈이다. 둘째는 정말 한국 기독교(장로교)가 한국 역사의 발전에 기여한 것이 사실이라고 하면, 왜 오늘날 많은 사람들이 그렇게 느끼지 못하고 있는가 하는 질문에 대한 답변을 제시하는 것이다. ① 한국 장로교회는 기독교의 영향력을 사적인 영역으로 혹은 부드러운 방법으로 제한시켰다. 점차로 정교분리의 논리가 힘을 얻어 보수적장로교회 내에서 민주화나 노동문제, 통일이나 환경 등의 공적인 영역에서 담론을 형성해 내지 못하게 되었다. ② 신학적인 이유이든 사회학적 이유이든 장로교가 분열되어 극심한 반목과 대립 가운데 있었던 것이, 신학적으로 진보적인 장로교가 정치적으로 진보적이 되게 하였고, 신학적으로 보수적인 장로교가 정치적으로도 보수적이 되게 하는 데 일조하였다. ③ 기독교가 근대화에 기여한 바가 많을 뿐 아니라, 한국기독교가 근대정신의 상당부분을 수용한 지금, 근대화 자체를 싫어하는 ‘포스트모더니즘’(post-modernism) The goals of this thesis are two: First, to demonstrate that the Korean Presbyterian church has given large influences to Korean history, namely the modernization of Korea. The Korean church, having received the gospel transmitted by the American evangelical missionaries, came to share the modernist mentality with them. The virtue of diligence and temperance of the American Protestantism became a part of the Korean church, providing the spirit of Capitalism. Scientific worldview replaced superstitious worldview, prevalent among the ancient Koreans. Western Christianity made contribution to the breaking down the feudalistic status system and to the rising of modern nationalism. It is no exaggeration to say that Christianity equals modernization among many Koreans. Second goal of this thesis is to show the answer to the question: if all the contributions of Christianity to Korean society are true, why so many scholars and the Korean people do not feel that way? It is because, ① Korean Presbyterian church has limited Christian influence only to the private realm or personal ethic. Separation of church and state banned the formation of discussions itself such as democratization, the labor union, the reunification of the Korean Peninsula, or the environment issues. ② The schism of the Korean Presbyterian church between right-wing and left-wing helped theologically liberal church to become politically liberal, and theologically conservative more conservative in the political sphere too. ③ Now that Western Christianity gave a lot of influences to the modernization of Korea and that the Korean church accommodated considerable amount of the modernist spirit, so-called post-modernism made an appearance in the Korean society. The latter criticizes modernism in many ways: it brings to the fore a dark side of Capitalism and industrialization, it tends to regress to the ancient Oriental worldview denying modern scientific worldview, it blames Christianity for the discrimination against non-Christians and homosexuals and it even dislikes patriotism. In short those who do not like modernism do not like Korean Christianity, since the latter has everything the former has. Through the discussion of modernization and Christianity in Korea, the tasks of the Korean Presbyterians’ social engagement. First, they have to find a way to engage social matters in the time of ‘secularization’ and to integrate the conservative and the liberal, theologically and politically. Second, they have to cope with the challenge of post-modernism which blames Christianity for all the modernist acid. They have to reconsider the equality that Christianity equals modernism: on the one hand acknowledging the universal and biblical values modernism brought, but on the other hand seeing the wrongs of modernism with critical eyes. The goals of this thesis are two: First, to demonstrate that the Korean Presbyterian church has given large influences to Korean history, namely the modernization of Korea. The Korean church, having received the gospel transmitted by the American evangelical missionaries, came to share the modernist mentality with them. The virtue of diligence and temperance of the American Protestantism became a part of the Korean church, providing the spirit of Capitalism. Scientific worldview replaced superstitious worldview, prevalent among the ancient Koreans. Western Christianity made contribution to the breaking down the feudalistic status system and to the rising of modern nationalism. It is no exaggeration to say that Christianity equals modernization among many Koreans. Second goal of this thesis is to show the answer to the question: if all the contributions of Christianity to Korean society are true, why so many scholars and the Korean people do not feel that way? It is because, ① Korean Presbyterian church has limited Christian influence only to the private realm or personal ethic. Separation of church and state banned the formation of discussions itself such as democratization, the labor union, the reunification of the Korean Peninsula, or the environment issues. ② The schism of the Korean Presbyterian church between right-wing and left-wing helped theologically liberal church to become politically liberal, and theologically conservative more conservative in the political sphere too. ③ Now that Western Christianity gave a lot of influences to the modernization of Korea and that the Korean church accommodated considerable amount of the modernist spirit, so-called post-modernism made an appearance in the Korean society. The latter criticizes modernism in many ways: it brings to the fore a dark side of Capitalism and industrialization, it tends to regress to the ancient Oriental worldview denying modern scientific worldview, it blames Christianity for the discrimination against non-Christians and homosexuals and it even dislikes patriotism. In short those who do not like modernism do not like Korean Christianity, since the latter has everything the former has. Through the discussion of modernization and Christianity in Korea, the tasks of the Korean Presbyterians’ social engagement. First, they have to find a way to engage social matters in the time of ‘secularization’ and to integrate the conservative and the liberal, theologically and politically. Second, they have to cope with the challenge of post-modernism which blames Christianity for all the modernist acid. They have to reconsider the equality that Christianity equals modernism: on the one hand acknowledging the universal and biblical values modernism brought, but on the other hand seeing the wrongs of modernism with critical eyes.
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초등학교 5, 6학년 학생들의 Mindless 읽기 감소에 미치는 읽기 동기와 자기 조절 읽기 전략의 효과 분석
장동민(Jang, Dong Min) 학습자중심교과교육학회 2021 학습자중심교과교육연구 Vol.21 No.9
목적 본 연구에서는 읽기 과정 중, 읽기 동기와 자기 조절 읽기 전략의 Mindless 읽기 감소에 미치는 영향 관계에 대해 살펴보았다. Mindless 읽기는 읽기 과정 중 주의 산만과 같이 읽기에 몰입하지 못하는 비몰입상태를 의미한다. 방법 이에 따라 학생들이 텍스트를 읽는 과정 중 읽기 동기와 자기 조절 읽기 전략이 Mindless 읽기에 미치는 영향 관계에 대해 확인하는 것을 연구 문제로 하였다. 연구 문제의 해결을 위해 실험 전 학생들의 읽기 동기에 대한 측정이 있었으며 실험 과정 중 자기 조절 읽기 전략에 대한 측정과 사고 탐침 포착방식(Probe caught)에 의한 Mindless 읽기에 대한 측정이 이루어졌다. 연구 기간은 2020년 10월부터 12월 초까지였으며 연구대상자는 초등학교 5, 6학년 학생 155명(남: 74명, 여:81명)이었다. 결과 읽기 동기는 Mindless 읽기 감소에 직접적인 영향을 미치지 못하고 자기 조절 읽기 전략을 매개로 하여 간접적인 영향을 미치는 것으로 나타났다. 결론 연구 결과를 바탕으로 읽기 과정 중 학생들의 몰입을 위해 자기 조절 읽기 교육의 중요성에 대한 시사점을 도출했다는 데 그 의의가 있다. Objectives We investigated the impact of self-regulated reading strategies on Mindless read reduction during the reading process. Mindless reading refers to a state of non-immersion that cannot be immersed in reading, such as distractions during the reading process. Methods Therefore, it is a research problem for students to identify the relationship between reading motivation and the impact of self-regulated reading strategies on Mindless reading during the text reading process. To solve the research problem, there were measurements of pre-experimental students reading motivation, and measurements of self-regulated reading strategies and Mindless reading by Probe Caught during the experimental process. The study period was from October 2020 to early December 2020, with 155 fifth- and sixth-grade elementary school students (74 men, 81 women) Results Reading motivation does not directly affect Mindless read reduction and indirectly affects self-regulated read strategies as a mediation. Conclusions It is significant that it revealed the impact of self-regulated reading strategies on students Mindless reading reduction during the reading process and derived implications for reading immersion.
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