고대 이스라엘 여성 연구: 여성의 가치와 제의적 역할을 중심으로

장대규 한국구약학회 2010 구약논단 Vol.16 No.1

본 논고는 고대 이스라엘 사회에서 여성의 사회-문화적 가치와 제의적 기능을 연구하는 것을 목적으로 한다. 본 논고는 고대 이스라엘 사회가 남성 중심의 사회상과는 달리 그 내면의 실제가 그 권위와 항상 일치하고 있지 않음을 조명하고 사회적 내면 특히 가정(가옥)에서 여성의 종교적 대행자의 기능적 역할과 가치를 밝힌다. The purpose of this article is to articulate religious/cultic functional roles and values of ancient Israelite women in their socio-cultural and religious context that made contribution to their society. The methodology of this article utilizes a functional approach to reveal women performing functional roles in Ancient Israel. Israelite culture, although patrilineal, was not patriar- chal in the sense of men having control over females, male family heads having control over their wives and other family members, or of women being subservient, despite some biblical texts or features of biblical languages that seem to imply this. The social reality of ancient Palestine confirms that authority does not necessarily coincide with power. As collections of Israelite poetry span the nation's entire ancient Israelite history, Proverbs presents woman's value not judged in terms of her sexua- lity, but on the basis of her business acumen and industrious work. The valued sociological functions of women are family educators and wise household-builders. In Proverbs, a woman is the source of life for the house- hold and community, not as a childbearer, but in a socio-cultural and religious sense of life. Although the Old Testament highlights public male leaders, it also speaks of women who figured occasionally in public religious roles: judge, prophet, wise woman, singer/dancer, keener, door attendant at the meeting tent, necroman- cer, consecrated woman, weaver of clothing for divine images, and Queen Mother who made a covering for the "asherah." Women were important and respected in their public religious roles in Israelite society. Biblical texts give various cultic examples of women, both positively and negatively, performing religious or magical activities in the context of their normal domain, the household. Thus, biblical texts, Aramaic incantation from Nippur, and Ugaritic legendary AQHT give women's ideal social-cultural and religious values as well as various examples of women positively performing religious activities as religious agents in their houses.

Back EMF Design of an AFPM Motor using PCB Winding by Quasi 3D Space Harmonic Analysis Method

장대규,장정환,장건희 대한전기학회 2012 Journal of Electrical Engineering & Technology Vol.7 No.5

This paper presents a method to design the waveform of a back electromotive force (back EMF) of an axial flux permanent magnet (AFPM) motor using printed circuit board (PCB) windings. When the magnetization distribution of permanent magnet (PM) is given, the magnetic field in the air gap region is calculated by the quasi three dimensional (3D) space harmonic analysis (SHA) method. Once the flux density distribution in the winding region is determined, the required shape of the back EMF can be obtained by adjusting the winding distribution. This can be done by modifying the distance between patterns of PCB to control the harmonics in the winding distribution. The proposed method is verified by finite element analysis (FEA) results and it shows the usefulness of the method in eliminating a specific harmonic component in the back EMF waveform of a motor.

아연제련 잔사의 물리화학적 특성

장대규,이경인 한국자원리싸이클링학회 1999 資源 리싸이클링 Vol.8 No.5

광촉매 ZnO Powder의 TCF(trichloroethylene) 분해 효율 측정

장대규,주진철,안호상,오주현,이새로미,안창혁,윤영한 대한환경공학회 2013 대한환경공학회 학술발표논문집 Vol.2013 No.6

이사야 6장과 마체바(ה )의 의미와 기능 연구

장대규 한국구약학회 2008 구약논단 Vol.14 No.2

The purpose of this article is to interpret massebet/massabtāh in Isa 6: 13 by utilizing the textual and archaeological evidence. This paper articulates that the terms massebet/massabtāh in Isa 6: 13 are associated with a standing stone(massēbâ) in light of textual evidence(Old Testament/Ugaritic texts) and archaeological discoveries. The massebet/massabtāh has four major functions: (1)to mark the memory of a dead person or the burial position of his/her grave, (2)to mark a legal relationship existing between individuals or groups, (3)to commemorate and to memorize an event, and (4)to mark the sacred area where a deity is immanent. The massebet/massabtāh ranges in date from the eleventh to the early seventh century BCE in Palestine (Megiddo, Shechem, Tirzah, Lachish, Gezer, Hazor, Hebran, Bethel, Beersheba. Arad, and the Southern Negev area including the Uvda Valley). The aniconic nature of the massebah enabled early (nascent) Israelites to interpret them as commemorative of YHWH's theophanies and historical acts. These masseboth were an abstract representation of God/YHWH as opposed to the tradition of iconographic representation, which was predominant in the ancient Near East. Later, the massebah was often related with asherah, altars, a terebinth, an oak, and high places(v.13). The influence of foreign cults swept away the original function/meaning of the massebah in Israel. The massebet/massabtāh changed its original function and as an image. For this reason, Isaiah considers the massebet/massabtāh to be prohibited under the second commandment. The use of the massebet/massabtāh is not a late innovation, but the logical conclusion of a very long development in ancient Near East and Palestine. The massebet/massabtāh as aniconic representations of a deity showed an aspect of popular religion. Isa 6: 13 is linked to their judgement based on idolatry conducted with massebah, which was the solid expression of their idol worship. Thus, the massebet/massabtāh function as cultic and memorial/symbolic ones.

A Study on Synthesis of (Mo.W)$\textrm{Si}_2$ Composites

장대규,Jang, Dae-Gyu,Abbaschian, R. Materials Research Society of Korea 1999 한국재료학회지 Vol.9 No.1

(Mo.W)Si$_2$ composites were fabricated by vacuum hot-pressing elemental Mo, W and Si powders at various temperatures. Elemental Mo, W and Si powders were alloyed in the proper proportions to form solid solutions. The microstructure and properties of these materials was characterized by using x-ray diffraction, optical microscopy, energy dispersive x-ray spectroscopy and Vicker's technique. It was found that tungsten was mainly substituted for Mo atoms, and made a completed solid solution of (Mo.W)Si$_2$ over 1$600^{\circ}C$. The lattice parameters and Vickers hardness increased largely with increasing reaction temperature by the most soluble elements, due to the solid-solution hardening.

$MoSi_2$/W 복합재료의 합성과 성질에 관한 연구

장대규,Jang, Dae-Kyu,Abbaschian, R. 한국재료학회 1998 한국재료학회지 Vol.8 No.10

$MoSi_2$에 W분말을 첨가하여 $MoSi_2$/W 복합재료를 $1600^{\circ}C$에서 3시간 동안 유지하면서 30MPa의 조건하에서 고온진공 가압기를 이용하여 제조하였으며, 텅스텐 분말의 첨가량이 $(Mo)Si_2$의 미세조직과 기계적 성질에 미치는 영향을 조사하였다. 텅스텐은 몰리브덴과 치환하면서 고용체 합금을 이루었으며, 입자의 크기는 텅스텐 분말의 첨가량이 증가할수록 감소하였다. 비커스경도는 텅스텐 분말의 첨가량이 증가할수록 향상되었으나, 반면에 압흔파단 강도는 오히려 감소되었다. 10%정도의 텅스텐 분말을 첨가하였을 때, 압흔파단 강도가 $4.5MPa$\sqrt{m}$로서 순수 $MoSi_2$의 $2.7MPa\sqrt{m}$에 비하여 향상되었음을 알 수 있었다. $MoSi_2$/W composites were fabricated by vacuum hot press at $1600^{\circ}C$ under 30MPa for 3 hrs. The effects of the amount of tungsten in the composites was explained in terms of the microstructure and mechanical properties. Although tungsten was mainly substituted to Mo atoms forming a complete solid solution of (Mo.W).Si, (x= 1, 5, y=2, 3). the grain size of composites became smaller with the increase of tungsten added. Vickers hardness was increased with the increase of tungsten content due to the solid-solution hardening. On the other hand, toughness of composites decreased sharply by increasing the amount of tungsten. Optimum tungsten amount was determined to be a 10 vol% of composite. Indentation fracture toughness was calculated to be 4.5MPa\sqrt{m}$ in this composites, compared with $2.7MPa\sqrt{m}$ in pure $MoSi_2$.

Performance Comparison of PM Synchronous and PM Vernier Machines Based on Equal Output Power per Unit Volume

장대규,장정환 대한전기학회 2016 Journal of Electrical Engineering & Technology Vol.11 No.1

This paper compares the performances of permanent-magnet synchronous (PMS) and permanent-magnet vernier (PMV) machines for low-speed and high-torque applications. For comparison with the PMS machines, we consider two types of the PMV machine. The first one has surface-mounted permanent magnets (PMs) on the rotor and the other has PMs inserted on both sides of the stator and rotor. The PMS and PMV machines are designed to meet the condition of equal output power per unit volume. We analyze the magnetic fields of the machines using a twodimensional finite element analysis (FEA). We then compare their performances in terms of the generated torque characteristics, power factor, loss, and efficiency.

7.5kW, 18,000rpm급 고속 3상 유도 전동기 개발

장대규,장정환,홍승수,홍정표 대한전기학회 2012 대한전기학회 학술대회 논문집 Vol.2012 No.7

공기 중 석면 모니터링 센서 개발

장대규,주진철,오주현,송승연,안창혁,이새로미,정병권,안호상 한국대기환경학회 2013 한국대기환경학회 학술대회논문집 Vol.2013 No.8