http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
일본 근대국가형성의 친족적 상상 – ‘국(國)+가(家)=국가(國家)’의 전개과정 –
임경택 전북대학교 인문학연구소 2019 건지인문학 Vol.0 No.24
In this article, we will examine the system and customs of Japanese society before and after the establishment of the ‘Family National View’, and examine what elements are mobilized to form a community called ‘the nation’. In other words, we will look at the kinship imagination that is working to form a community called ‘state’ by integrating the nation and the family. The most noteworthy thing is that it manipulates the people's mind and puts it in the unit of the country to encourage imagination. In other words, it is a way of manipulating it rather than a loyalty. I think that the concrete imagination is involved in the family register and the techniques shown in civil law and so on. In other words, in the context of Japan, I think that it is the fact that a frame that is described as a ‘family nation’ in which Japanese special characteristics are implied has been created by taking an approach based on the country.
오하라 유가쿠(大原幽学)의 농촌지도와 실천방식= ‘성학사법(性學仕法)’에 관한 연구 - 에도시대 일본의 농촌개혁실천의 의미와 영향 -
임경택 한양대학교 일본학국제비교연구소 2022 비교일본학 Vol.54 No.-
오하라 유가쿠(大原幽学)는 니노미야 손토쿠(二宮尊徳)와 더불어 에도시대 말기, 피폐한 농촌을 구제하고 재건한 대표적인 농정가이자 사상가로 알려져 있다. 이 연구는 일본인의 심 성연구의 일환으로서, 유가쿠의 상상과 실천활동에 대해 구체적이고 실증적으로 파악해 보고 자 하였다. 유가쿠의 사상은 천지만물의 성리의 학으로 체계화되어 성학이라 불렸으며, 무사 의 도덕성을 농민에게 부여하도록 하는 독자적인 사상이었다. 이에의 영속을 위해 효를 중시 하였고, 분이나 기량에 걸맞게 혼을 바로 잡을 것을 강조하였다. 이에의 영속을 강조한 유가 쿠는 어린이와 부녀자의 교육을 매우 중시했고, 가에코(換子)라는 독특한 교육방식도 창안했 다. 또한 오랜 유랑생활 끝에 관동지방(보소)에 정착한 유가쿠는 자신의 성학에 근거하여 ‘성 학사법’이라는 독특한 방식으로 농민들의 생활을 합리화하고 지역사회를 새로운 형태로 조직 하려고 하였다. 특히 센조카부조합이라는 협동조합을 만들어 생활면에서나 농업면에서 혁신 적인 지도를 하였다. 마을의 생산력 향상은 물론, 풍기 단속, 공동구입과 공동노동을 통한 검 약을 강조하였다. 농업면에서는 경지정리와 토지의 교환분합, 주거의 분산과 이전, 슈쿠우치 집락이라는 모범개척촌의 건설, 연중작업표의 작성, 줄모, 자급비료 등이 주요한 사업들을 추 진해 갔다. 유가쿠는 사후에도 시국과 맞물려 다양하게 해석되면서 현대에도 큰 영향을 끼치 고 있는 농촌지도자이다. Yugaku Ohara, along with Sontoku Ninomiya, is known as a representative agriculturalist and thinker who rescued and reconstructed the ravaged rural areas at the end of the Edo period. This study, as part of the study of the Japanese mentality, analyzed Yugaku's thoughts and practical activities concretely and empirically. Yugaku's ideology was systematized as the science of the holiness of heaven and earth, and was called Seonghak. It was an independent idea that gave the Samurai morality to the peasants. Filial piety was emphasized for the perpetuity of Ie, and it was emphasized that the soul should be rectified according to one's intelligence and skill. Emphasizing the perpetuity of Ie(家), Yugaku placed great importance on the education of children and women, and created a unique educational method called gaeko (換子). In addition, Yugaku, who settled in the Kanto region (Bousou) after his long wandering life, tried to rationalize the lives of peasants and organize the community in a new form in a unique way called ‘SeigakuShihou’ based on his own Seonghak. In particular, he created a cooperative called Senjo Kabu Cooperative and provided innovative guidance in terms of living and agriculture. In addition to improving the productivity of the village, the emphasis was on thrift through crackdown on public morals, joint purchases, and joint labor. In terms of agriculture, major projects were promoted such as farmland consolidation, land exchange and division, distribution and relocation of housing, construction of a model pioneer village called Shukuuchi, preparation of year-round worksheets, mulching, and self-sufficient fertilizer. Even after his death, Yugaku was interpreted in various ways in connection with the state of affairs, and he is a rural leader who has had a great influence on the present day.