Christian Reuter 의 희극 《Die Ehrliche Frau zu Plissine 》 에 나타난 희극성 : 그 사회비판적 기능을 중심으로

이정순 한국독어독문학회 1989 獨逸文學 Vol.43 No.1

In der vorliegenden Arbt wird versucht, die Bedeutung des barocken Schriftstellera Christian Reuter als eines Wegbereiters fu¨r die Entstehung der deutsch bu¨rgerlich Shauspiels zu erhellen und seine Position in der deutschen Literaturgeschichte zu bestimmen. Christian Reuter war ein Schriftsteller, der um die Wende vom 17. zum 18. Jahrhundert wirkte und versuchte das damals nach nicht geweckte bu¨rgerliche Bewußtsein durch seine scharfe Beobachtungsgabe in seinen Werken kritisch widerzuspiegeen, und dabei zugleich die konventionelle Form und Formel der Typenkomodie der Zeit u¨berwinden trachtete. In dieser Abhandlung wird zuna¨chst dargestellt, wie das Lustspiel “Die Ehrliche Frau zu Plissine” entstanden ist : denn Reuters Dichtungen sind ein Beispiel daf¨ur, wie aus psßnIichen Auseinandersetzungen aufgrund scharfen wirklichkeitswachen Beobachtens die Gestaltung einer neuen literarischen Thematik erwachsen kann. Die Geschichte, die die Fabel des Lustspiels bildet, ist die Geschichte eines Studenten, der seine Miete nicht rechtzeitig bezahlen konnte und schließlich von seiner Wirtin auf die Straße gesetzt wird. Diese Komo¨die des bestraften Studenten, der sich bei seiner Wirtin ra¨chen will, enthielt ihre Bedeutung dadurch, daß in diesem privaten Konflikt die Widerspru¨che und Spannungen einer ganzen Epoche mitgestaltet werden, An der Wende vom 17. Jahrh. zum 18. entfaltet sich in Reuters Dichtungen ein Humor, der zugleich ei.ne treffende Zeit- und Gesellschaftsatire ist. Charakteristisch fu¨r Reuter ist, daß er dem Aufbau einer dramatischen Handlung nie Bedeutung beigemessen hat. Der dramatischen Anlage nach ist die “Ehrliche Frau...” na¨mlich eine lockere Reihung komisch satirischer Einzelszenen. Die Intrige bleibt dabei ein technisches und nur a¨ußerlich angewandtes Mittel, das den szenischen Vorgang nicht zu einer dramatischen Handlung verdichtet. Diesen Mangel kann die ha¨ufig geru¨hmte, derbe Gestaltung der komischen Charaktere ausgleichen, Hierin liegt Reuters Sta¨rke. Seine eigentliche Leistung ist dabei die Entbarokisierung der literarischen Figur. Der perso¨nliche Anlaß, der sein Dichtertum weckte, gab auch den Anstoß zu diesem Durchbruch von dem konventionellen, barocken Figurentyp zur lebensechten Gestalt. Reuter entnahm die Anregungen zu den Hauptfiguren seiner Dichtung na¨mlich dem eigenen Erleben, stattete seine Figuren mit individuellen Zu¨gen aus, die er lebenden Person nachzeichnete. Zur individuellen Gestalt werden die Figuren, besonders die Hauprfigur Frau chlampampe, vor allem aber durch die ihrer sozialen Stellung und geistigen Haltung gema¨ße Sprachgeba¨rde. Denn die stehenden, komischen Redewenßungen der Figuren sind eines der wichtigsten Mittel der Figurenzeichnung u¨berhaupt. Menschengestaltung und Zeitsatire bilden also in Reuters Werken eine untrennbare geistig-ku¨nstlerische Einheit. In diesem Sinne za¨hlt Reuter als Satiriker zu den Wegbereitern des aufkla¨rerischen bu¨rgerlichen Theater in 18. Jahrhundert und hat teil an dem großn geistien Wandlungsprozeß um 1700. Dennoch hieße es den Dichter u¨berscha¨tzen, wollte man ihm eine Shlu¨sselstellung in der Literatur seiner Zeit einra¨umen.

아버지의 양육참여와 어머니의 양육스트레스에 대한 연구

이정순 한국유아교육학회 2003 유아교육연구 Vol.23 No.3

본 연구에서는 유아기 자녀를 둔 부모를 대상으로, 아버지의 양육참여와 어머니의 부부관계, 양육스트레스 간의 관계를 검토했다. 연구결과, (1) 아버지의 양육참여는 어머니의 양육스트레스와 유의미한 부적 상관관계가 나타났다. (2) 어머니의 양육스트레스를 예측하는 중요한 요인은 부부관계인 것으로 나타났다. (3) 아버지의 양육참여는 어머니의 부부관계를 통해서 간접적으로 양육스트레스에 영향을 미치는 것으로 나타났다. This study, based on a survey of 487 parents of preschool children, examines the relationships among a father's childrearing involvement, a mother's husband-wife relationship, and a mother's childrearing stress. The chief findings of this study are: (1) a father's childrearing involvement is negatively related to a mother's childrearing stress. (2) A mother's husband-wife relationship mediates the relationship between the father's childrearing involvement and the mother's childrearing stress. That is, a mother's husband-wife relationship predicts higher mother childrearing stress. (3) A father's childrearing involvement indirectly influences a mother's childrearing stress through the medium of the husband-wife relationship.

탄닌 색소로 천연염색한 직물의 색채특성 비교

이정순 한국감성과학회 2012 춘계학술대회 Vol.2012 No.-

한-중 동시통역 시 예측의 표지와 활용 가능성 분석

이정순 한국외국어대학교 통번역연구소 2014 통번역학연구 Vol.18 No.2

Simultaneous interpretation (SI) is a 'time-saving' mode of interpretation. Viewed from interpreter's perspective, however, simultaneous interpretation is a complex undertaking where listening, speaking and memorizing should take place simultaneously under strict time constraints. In case of a language combination in which Language Typology are markedly different, interpreters work under considerable pressure of having to memorize larger amount of source text information, and process more information accordingly. Pressure is particularly high when simultaneously interpreting between languages that are structurally different in terms of word order-SOV vs. SVO- or information sequencing structure such as location of adnominal phrases and key words. To cope with these difficulties, the author of this paper suggests that anticipation method under the principle of syntactic linearity play more prominent role. The author then moves on to differentiate 'topic anticipation' and 'language anticipation,' classify cues which can trigger anticipation in the process of SI, and see if the cues can be employed by analyzing actual speech scripts.

부부관계가 어머니와 유아의 행동 및 유아의 정서불안 행동에 미치는 영향

이정순 한국영유아교원교육학회 2010 유아교육학논집 Vol.14 No.3

This study, based on a survey of 329 pairs of mothers and kindergartners, examined parenting behavior, preschooler`s behavior, preschooler`s emotionally unstable behavior to husbands and wives relationship. The chief findings of this study were: Boy`s mothers were reported more "warmth"of parenting`s behavior and preschooler`s emotionally unstable behavior. Husband-wife relationship showed significant correlations in parenting`s behavior and preschooler`s behavior. Parenting`s behavior mediated the relationship between husband-wife relationship and preschooler`s behavior. 본 연구는 만 3세에서 만 6세 이하의 자녀를 둔 어머니와 유아 329쌍을 대상으로, 부부관계가 어머니 양육행동과 유아 행동 및 유아 정서불안행동에 미치는 영향을 검토했다. 연구결과는 다음과 같다. 첫째, 남아 어머니가 여아 어머니보다 유의하게 더 많이 온정적 행동을 나타냈으며, 유아의 정서불안행동을 유의하게 높게 보고했다. 둘째, 부부관계에서 일치가 높을수록 어머니는 온정적이며 유아의 신뢰행동이 많았다. 부부관계에서 갈등이 높을수록 어머니는 통제적이며 유아의 문제행동이 많았다. 셋째, 부부관계는 어머니 양육행동을 매개로 간접적으로 유아행동에 영향을 미치는 것으로 나타났다.

한국신학의 개념과 과제 : 윤성범,유동식,김하태를 중심으로

이정순 목원대학교 목원신학연구소 2020 신학과 현장 Vol.30 No.-

Christianity Encounters Confucianism: Spiritual Formation in a Comparative Perspective in Korea

이정순 한국실천신학회 2017 신학과 실천 Vol.0 No.55

A religious pluralism is not a strange phenomenon in Korea because the Korean society consists of various living religions. Christianity is just one of those religions. Although Korean Christianity’s history, Catholic and Protestant, is not long, it has occupied a quarter of the whole population in south Korea. So, Christianity, a foreign Western religion, now exists as one of the main religions in Korea. Although Christianity is now a Korean people’s religion, it is also true that the Christianity introduced from Western countries is still not indigenized or inculturized into Korean culture in a true sense. That is, Christianity in Korea does not fully understand Korea’s pluralistic religious culture, so it still regards it as heretical. In this context, achieving a true encounter between Christian faith and Korean religious cultures is an important task for Christianity in Korea. It is extremely significant for Korean Christians to study comparatively other religions as living partners for Christian faith in order to make Christianity spiritually rich and fruitful in the Korean context. Although the main streams of Christianity are conservative and still opposed to other traditional religions, it is evident that Christianity in Korea has been influenced by other traditional religious cultures in whatever. In particular, the Confucian influence on Christianity in Korea was so strong because the state religion of the Choson dynasty, which lasted until the Japanese occupation in the modern times of Korea, was Confucianism. Even though many people don’t confess Confucianism as their religion, it is undeniable that Confucianism is functioning as a core and basis of Korean lives and cultures. The purpose of this paper is to explore spiritual formation for Korean Christians by doing a comparative study of Christianity and Confucianism in Korea. In this paper, I have dealt with the important issue, “Confucian-Christian dialogue” in the Korean context, focusing on the theme of spirituality. I first tried to define the term ‘spirituality’ from a comparative perspective. Second, with reference to the experience of interfaith encounters in Korea, I have searched for some models of Christian spirituality and spiritual formation which are desirable in the context of Korea. As conclusion, I have discussed about several tasks for the encounter between Christianity and Confucianism, especially for a spiritual formation in the context of the Korean Churches.

The study of Design Surface Treatment Obtained Metal Color in Magnesium Alloy

이정순,이희명 한국진공학회 2017 Applied Science and Convergence Technology Vol.26 No.2

The shape of the reflection spectrum is complex and appears to overlap with several signals, because the surface state is uneven due to the natural oxide film, so that the spectrum becomes a complicated signal shape divided into regions 1 and 2 due to diffuse reflection. On the other hand, it is seen that the reflection spectrum after PEO surface treatment is overlapped with several signals. In addition, the reflectance of the energy band varies from 1.32 to 1.46 eV. Usually, the MgO-type oxide film was observed at an energy band of ~4.2 eV. The thickness of the oxide film was increased as the DC voltage was increased by the thin film thickness meter (QuaNix; 7500M) after Plasma Electrolytic Oxidation (; PEO) surface treatment. This is because the higher the DC voltage, the easier the binding of the OH- ions in the solution solution and the Mg+ ions of the magnesium alloy. An important part of the bonding of ordinary ions is the energy source (plasma) which can promote bonding. However, when a certain threshold voltage or more is applied, the material is adversely affected. The oxide film of the surface may be destroyed without increasing the thickness of the oxide film, that is, whitening of the material may occur.

Encountering God in Prayer and Action - A Theological Analysis of Simone Weil’s Spiritual Autobiography -

이정순 한국실천신학회 2016 신학과 실천 Vol.0 No.50

Simone Weil (1909-1943), whose life is marked by hunger, suffering, and social praxis in a tumultuous time, is regarded as a great modern mystic in history of Christian spirituality. Although she did not want to belong to any institutionalize church, she was a mystic, experiencing God in an immediately way. She was striving for God, actively engaged in social, political issues in her time. In the mid-1930s Weil became increasingly drawn to Christianity but refused baptism into the Christian Church. However, she finally converted from Judaism to Christianity in 19131. As her faith dawned, Weil had strongly mystic experiences several times. She stayed outside of any church, but her passionate need to share the sufferings of others led her to fight with the anarchists in the Spanish Civil War and to work as a laborer. She ultimately died in England at the age of 34 by refusing to eat more than the rations Hitler allotted to her countrymen in occupied France. The extraordinary life of Simone Weil gave us a strong impression of a saint because she practiced the suffering way of Jesus Christ in her own life. Above of all, she shows us a way of encountering God in both her internal life and the suffering world, a spirituality balanced between personal prayer, contemplation, and social praxis. In addition, her spiritual journey teaches us the meaning of faith, prayer, mysticism, ritual, and church. Thus, it seems obvious that her spirituality can help us reflect ourself as Christians and formulate a spirituality of genuine prayer and action in the context of Korean churches. In this regard, it is timely significant to theologically analyze her spiritual autobiography to gain an understanding of spirituality from a new perspective in this changing world. In this article, I will explore her spirituality, focusing on her spiritual and theological writings collected in Waiting for God. In particular, I will fucus on her spiritual journey, centering on several turning points. I will first explicate the significance of her spiritual autobiography as a form of autobiography. Then, I will discuss her thought on theological themes such as God, Christ, mystical experience, truth, beauty, suffering, and Christianity. Last, I will critique some of her thought in order to develop a balanced spirituality between self and others, personal contemplation and social praxis in the context of the Korean church.

신비주의적 영성의 개신교적 적용에 관한 연구 - 아빌라의 테레사의 기도 이해를 중심으로

이정순 한국실천신학회 2021 신학과 실천 Vol.- No.74

기도는 모든 기독교인들에게는 가장 중요한 주제이다. 한국 개신교의 경우 그 어 느 나라보다 기도를 많이 하고 있는 상황에서 기도에 대한 신학적인 성찰은 상대적으 로 빈약한 것이 현실이다. 기독교의 맥락에서 참된 기도란 어떻게 이해되어야 하는 가? 기도에 대한 신학적인 이해는 무엇인가? 이런 물음과 함께 본 논문의 연구 목적 은 한국 기독교 영성의 핵심을 이루는 기도에 대해 신학적으로 성찰하는 데 있다. 이 를 위해 16세기 스페인 영성학파 중 한 사람인 아빌라의 테레사(Teresa of Avila, 1515-1582)의 기도이해를 중심으로 논의를 전개한다. 테레사는 그리스도교 영성의 한 획을 그은 인물로서 신비적인 내적 체험과 기도에 대한 깊은 이해를 통해, 당시의 그 리스도교를 새로운 방향으로 개혁한 인물로 평가되고 있다. 테레사의 기도이해는 다 양한 기독교 전통과의 대화와 비교 연구라는 맥락에서 한국 개신교의 기도이해와 영 성의 발전에 좋은 참고가 되리라고 생각한다. 그의 강렬한 신비체험과 진지한 성찰 및 개혁적인 삶은 한국 개신교회에 큰 도전을 준다. 특히 그의 신비주의적 영성은 한국 개신교회의 통성기도 중심의 영성을 보완하는 데 도움을 줄 수 있을 것이다. 본 논문의 전반부에서는 테레사의 대표저작 중 하나인 『생애』 11장에서 22장까지 에 나타나 있는 그의 기도이해에 대해 살펴본다. 이 책은 테레사가 하나님께 바친 기 도와 그 와중에 겪은 여러 신비체험을 진솔하게 기록한 일종의 영적 고백록이다. 테 레사는 기도 도중 체험한 신비체험을 직접 표현하기가 불가능하였으므로 ‘내면의 정 원’이라는 비유를 사용하여 설명한다. 테레사는 영혼의 정원에 물을 주는 과정을 물, 정원, 관개(irrigation)와 같은 비유를 사용하여 보다 자세히 설명한다. 즉 테레사는 물 을 줄 수 있는 방법을 네 가지로 설명하는 데, 이것 바로 기도의 네 가지 단계 또는 등급을 의미한다. 이 기도의 네 단계를 통해 점차 능동적인 기도에서 수동적인 기도 로 발전하며, 하나님과의 합일을 이루어 기쁨을 누리게 된다. 본 논문의 후반부에서는 아빌라의 테레사가 제시한 신비주의적 기도의 영성을 한 국 개신교의 맥락에 적용하는 문제를 다룬다. 한국 개신교를 대표하는 영성은 통성기 도의 영성이라고 말할 수 있는데, 개인의 회개와 청원 및 기복적인 간구로 이루어진 통성기도의 형성을 테레사의 신비주의적 기도의 영성이 어떻게 보완할 수 있는지에 대해 논한다. 결론에서는 본 문문의 논의를 요약하고 논문의 의의와 한계 및 연구 과 제를 제시한다. Prayer is the most important theme for all Christians. Theological reflections are rare in the context of Korean Church where so many Christians are praying very hard. How do we understand true prayer in a Christian perspective? What is a theological understanding of prayer? The purpose of this study is to make a theological reflection on prayer by focusing on Teresa of Avila’s understanding of prayer. Teresa of Avila(1515-1582) was the person who reformed Catholic Church in a new direction with the power of her mystical experience and new understanding of prayer. Her mystical way of prayer can be a good reference for the improvement of an understanding of prayer and the development of spirituality of the Korean Church in the context of comparative study among various Christian traditions. Her mystical experience, careful reflection on prayer, and reformative life challenge the Korean Church in many ways. In particular, her mystical spirituality can hel the Korean Church improve and complement its spirituality of loud vocal prayer. In this article, the author first explores Teresa’s understanding of prayer in Life, one of her important works. This book is a spiritual confession that she wrote about her mystical experiences of God. She uses the word ‘inner garden’ as an allegory to explain her mystical experiences because it is impossible to describe them in plain language. She explains about prayer in more details by using the words such as ways of watering, garden, and irrigation. She explains four ways of watering the garden, which means four degrees of prayer. The person who prays can progress from active prayer to passive prayer in these four degrees of prayer. The person can ultimately rejoice in an union with God. In the last part of this article, the author tries to apply Teresa’s spirituality of mystical prayer to the context of the Korean Church. It can be said that a spiritualty of ‘tongsungkido’(loud vocal prayer) is a typical spirituality of the Korean Church. However, this type of spiritualty mainly focuses on personal repentance, petition, and seeking of material wealth and blessings. So, the author explains how to reform and complement this spiritualty from a perspective of Teresa’s mystical spiritualty. In conclusion, the author summarizes this study and suggests the themes for further studies.