인간 유전자복제ㆍ조작 시대의 윤리

이인경 연세대학교 1997 원우론집 Vol.26 No.-

부산지역 이주노동자 인권현안과 정책제언을 위한 연구

이인경,유선경 부산연구원 2020 연구보고서 학연연구 Vol.2020 No.0

박근혜-최순실 게이트에 대한 단상

이인경 한국여신학자협의회 2016 한국여성신학 Vol.- No.84

남성관련 한자(漢字)를 통해 본 고대 중국 남성의 사회적 지위

이인경 고려대학교 중국학연구소 2014 中國學論叢 Vol.46 No.-

This article examined ancient China``s social aspects and consequent changeof male status through male-related characters. As heritage of father “氏” in contrast to “姓” - heritage of mother- developedthrough the ancient society, it was used mixedly with “姓” and also became anindex to identify status as well as whether being noble or mean. Therefore, “氏”may have reflected change of male status. Chinese character “祖”, which adds “示” meaning worship or ancestral rites on”且” - appearance of phallic symbols - reflected worship for male ancestorsarising from worship of phallic symbol. During the period when society changedfrom matriarchal one to patrilineal one, “祖” was commonly used to represent males above the generations of grandfathers. Original meaning of “父” was an adult male working with a stone ax andturned into a common name for adult males one generation older thanchildren”s generation in line with development of society and form ofmatrimony. Along the way, “父” extended its meaning to refer to anauthoritative father. Original meaning of “夫” was an adult male wearing an ornamental hairpin atthe time of becoming an adult and later changed to mean a husband. Patriarchal society in ancient China functioned to establish a firm position ofhusbands in families, and this concept of male domination was reflected in “夫”,eventually leading to mean an authoritative husband “夫” in contrast to anobedient wife “妻(婦). Original meaning of “男” was a male working hard for the harvest in farmlands. In agriculture-based ancient Chinese society, authority and status ofmales continued to increase, which was reflected in letters of “男” and “女” as is. Originally, “君” meant an august man delivering orders or congratulatorymessages with a position commanding the tribes, while “士” meant a high-rankedwarrior with a large ax in the battlefield. Meanings of “君”, “士”, and most ofother names in ancient China, derived from this root, reflect respect, authorityand good feelings for males.

莊子의 ‘逍遙遊’와 물(水)의 연계성

이인경 한국중국학회 2012 중국학보 Vol.65 No.-

Zhuangzi’s views of life are ‘the nature order', ‘Wandering in Absolute Freedom'. This dissertation focuses on Zhuangzi’s philosophy about ‘water' in order to adequately understand the three abstract concepts mentioned above. As ancient Chinese philosophers explained abstract ideas through specific images found in the natural world, Zhuangzi can be understood by focusing on his ideas of ‘water' on which his central ideas and attitudes were based. The nature order which is objective inevitability as the concept of the nature order. looks like flowing water which we cannot be against it. The attitude of Wandering in Absolute Freedom about reality is the political activity which was sought for through the transcendent meditation because this is the free movement which isn't against the flow of water and wanders anywhere. The appearance of water continually flowing day and night is the sample of the idea which represents continuity and amorphia. Water is amorphia because it continues to flow so widely and endlessly. And it is quiet and clean because it doesn't act by any awareness and will. Thus, water is the model which can specify the life of Wandering in Absolute Freedom of Zhuangzi who explained about the mind of wandering freely without being tied to space.

東洋의 理想鄕 ‘桃花源’의 특징과 「桃花源記」의 藝術境界

이인경 단국대학교 동양학연구원 2013 東洋學 Vol.54 No.-

「桃花源記」의 ‘桃花源’은 대표적인 東洋의 理想鄕이라 할 수 있다. 본고에서는 陶淵明의 「도화원기」가 작자 내면의 사상과 인생관이 깃든 隱逸觀에 그의 상상력이 더해져 동양적 이상향의 전형 ‘도화원’이 창출되었다고 판단하고 이에 대한 연구를 진행했다. 도연명의 隱逸에는 세상과의 절연이 아닌, 일상생활에서 사람들과 더불어 생활하면서 진실한 마음으로 소통하고자 하는 인생관이 포함되어 있다. 그리고 이것은 「도화원기」에서 그대로 묘사되어 理想社會로 구현되었다. 도화원은 老子의 ‘小國寡民’이나 인간생활의 질서를 강조하는 儒家의 이상사회와도 유사하기 때문이다. 다시 말해 도화원은 도연명의 이상이 기탁되어 평범하고 자연스러운 풍격의 동양의 이상향으로 구체화된 것이라 할 수 있다. 도화원은 신비로운 환경과 超世的 분위기를 유도하는 이야기 전개와 묘사에 의해 동양의 이상향으로 창출되었다. 「도화원기」의 ‘現世 → 超世의 공간 진입 → 現世로 복귀’한다는 회귀적 결구는 동양적 유토피아의 기본적 패턴이며 사상적 경향이라 할 수 있기 때문이다. 또 이야기 전반에 걸쳐 등장하는 여러 형상들은 「도화원기」의 세상을 아름답고 신비로운 이상향으로 인식하게 했다. 환상적인 복숭아 숲의 정경이나 이야기 전개를 유도하는 어부의 형상을 통해 현세와 격절된 공간의 신비로움을 부각시켰을 뿐 아니라 人爲的 행위로는 도달할 수 없는 인간의 한계를 드러내었기에 「도화원기」의 藝術境界가 심오하다 할 수 있다.

멜라닌 색소 침착의 치료

이인경,한수부,Lee, In-Kyeong,Han, Soo-Boo 대한치주과학회 2003 Journal of Periodontal & Implant Science Vol.33 No.2

Oral melanin pigmentation is common in some races and ethnic groups. The gingivae are the most frequently pigmented intra-oral tissues. Melanin pigmentation is the result of melanin granules, produced by melanoblasts intertwined between epithelial cells at the basal layer of the epithelium. We present one case of melanin pigmentation of the gingiva of 26-year old female. Melanin depigmentation method is applying a 90% phenol solution to deepithelize pigmented areas, gingivectomy, epithelial abrasion, bone denudation, and split thickess flap. We chose epithelial abrasion using round diamond bur. The patient satisfies the result and have almost no pain and discomfort. But repigmentation potential must be noticed to patient.

질적연구 담금질을 시작하며……

이인경 한국특수체육학회 2006 한국특수체육학회지 Vol.14 No.1

위진남북조(魏晉南北朝) 지괴소설(志怪小說) 속 `선경(仙境)` 이미지와 예술적 성취 ― 선경(仙境) 유람 유형 지괴소설(志怪小說)을 중심으로 ―

이인경 한국중문학회 2017 中國文學硏究 Vol.0 No.68

`Fairyland` is one of important materials of Zhi-guai Novels in Wei-Jin and the Southern and Northern Dynasties. `Fairyland`, which is one of Oriental names for Utopia, reflects the aspirations of the ancient Chinese for Utopian society according to the specific circumstances of each era. So, this article conducted analysis on how social psychology of the people in Wei-Jin and the Southern and Northern Dynasties at a turbulent period had been represented through Fairyland at Zhi-guai Novels - typical literary genre of this era - and then reviewed its artistic accomplishment. `Fairyland` - space separated from reality - could be the original form of mankind`s Utopia. Given that aspirations for Utopia generally come from people`s dissatisfaction with reality or their pursuit of wealthy lives, strong aspiration for Utopia means that conflicts with reality and people`s uneasy psychology rising from sociopolitical chaos were severe as such. Prosperity of Taoism influenced the occurrence of many Fairyland-excursion stories. Since the Eastern Han Dynasty, there was a popular belief that discipline to morally cultivate oneself and become a Taoist hermit would make not only king, noblemen and Taoist believers but also ordinary people as the Taoist hermit. In line with expansion of the Taoist culture to ordinary people, the status of Fairyland changed to a place where everybody could approach, like a famed mountain instead of a remote site like Kun lun Mountain and those living in the Fairyland were envisaged as normal people living in the reality. Thus, Zhi-guai Novels in Wei-Jin and the Southern and Northern Dynasties, which were depicted variously in the form of `Entry into Fairyland - life at Fairyland - return to the earthly life`, could have reflected all of the social trends and people`s mentality at the time. Utopia can be said as a literary expression of people`s aspiration and perception of ideal space, and Zhi-guai Novels then continued to represent people`s aspiration and wishes using space called Fairyland and so its artistic accomplishment might be high.

미국 통합교육의 변천과정과 성격에 비추어 본 한국적 통합교육 제안(Ⅰ) : 통합체육을 위한 통합교육의 성격규명 Preliminary Study for Future Model for Inclusive Special Physical Education

이인경 한국특수체육학회 2003 한국특수체육학회지 Vol.11 No.2

The Education for children with disabilities in Korea has been developed toward inclusion in its quantity and quality. However without full understanding of unique social and contextural needs on inclusion in U.S.A which has influenced on Korean special education, unconditional and superficial acceptance of inclusion will prohibit the development of inclusion in Korea, which has traditional characteristics and own needs. It is meaningful to investigate the history and the characteristics of inclusion from Dunn's mainstreaming to Skrtic's full inclusion initiated by Will's REI in U.S.A With intensive investigation of the history and definition of inclusion in U.S.A, characteristics of inclusion were discussed. It is strongly suggested that inclusion model should be focused on the children with disabilities served, not on the policy, and gradual progress based on strong and advantageous points that our special education already have.