論文(론문) : 民火(민화)의 개념 및 膀胱氣化(방광기화)와의 상관성에 대한 연구

은석민 ( Seok Min Eun ) 대한한의학원전학회(구 대한원전의사학회) 2013 대한한의학원전학회지 Vol.26 No.4

Objective: Min fire(民火) is mentioned as a kind of fire that exists in human body, which rarely appears in traditional medical books. It was mainly mentioned as a fire in urinary bladder, and was referred to have some function in the process of qi transformation(氣化) in urinary bladder. As the concept of min fire was originated from the Taoist internal alchemy, this study will make a comparative research between the examples of min fire in medical theory and Taoist internal alchemy, and will find out the conceptual significance of min fire in medical theory. Method: Among traditional medical books, min fire appears in such books as Yixuerumen(醫學入門), Youyoujicheng(幼幼集成), Fengshijinnangmilu(馮氏錦囊秘錄), and also in some books of Taoist internal alchemy. Though rather brief and informal, they show us some information about the performance of min fire in human body. So based on the information about min fire that was acquired from those books, this study will apply the concept of min fire to the traditional dispute on the problem of qi transformation in urinary bladder. Result & Conclusion: The concept of min fire that is related to the problem of qi transformation in urinary bladder, shows well that qi transformation in urinary bladder produces not only urine but also the ascent of shuijing(水精). And it also shows well that min fire acts as a power for the qi transformation in urinary bladder, which would perform well in the cooperation with sovereign fire(君火). This can be presented as a theoretical basis that the power for the qi transformation in urinary bladder is basically prepared in urinary bladder itself.

『경방실험록(經方實驗錄)』의 방론(方論)에 대한 고찰

은석민 ( Seok Min Eun ) 대한한의학원전학회(구 대한원전의사학회) 2010 대한한의학원전학회지 Vol.23 No.4

『Gyeongbangsilheomrok(經方實驗錄)』 is a book that was written for the propagation of the thought of Gyeongbang(經方) theory in the early 20th century. Gyeongbang means the medicine in 『Sanghanron(傷寒雜病論)』 which was written by Jangjonggyeong(張仲景), who is known as a great doctor of ancient times in China. Gyeongbang had worked as a good model of medicine for a long time, but as time goes by, there appeared some physicians pointing out the limit of Gyeongbang and trying to overcome it. Through the effort like this, there gradually had appeared so many physicians carrying out the medical treatment which was getting out of the boundary of Gyeongbang. And There also had appeared a group of physicians, called Gyeongbangpa(經方派), opposing the opinion like this and defending the academic value of Gyeongbang. 『Gyeongbangsilheomrok』 had been estimated as a meaningful achievement of Gyeongbangpa tradition, and also had been regarded as a good book comprising copious basic theory about Bangje(方劑). The most significant assertion in this book is that it explained the Onbyeong(溫病) theory as a component itself in 『Sanghanron(傷寒論)』, which had been argued by many other medicians thinking that 『Sanghanron』 did not cover the treatment of Onbyeong. In regarding to this problem, 『Gyeongbangsilheomrok』 argued that the concept of Onbyeong in 『Sanghanron』 belongs to the category of Taeyangbyeong(太陽病) and also suggested that Galgeuntang(葛根湯) would be the main recipe for Onbyeong.

『황제내경(黃帝內經)』과 선야설(宣夜說)의 관계에 대한 연구

은석민 ( Seok Min Eun ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2009 대한한의학원전학회지 Vol.22 No.1

Seonya theory(宣夜說) was one of the most important metagalaxy model in the ancient times. Unlike the other important metagalaxy model, it had the concept that the sky is not in the solid state but is just the infinite space which is full of gi(氣). But Seonya theory, though it had partially the superb academic thought, it had gradually become the forgotten thing among scholars in the ancient times. Since then, once forgotten Seonya theory was reconstructed again in Song(宋) dynasty, and Jangjae(張載) did the main role at that time. In the historical sequence like this, we need to take notice of one thing that 『Hwangjenaegyeong(黃帝內經)』 had worked on Jangjae as the origin of his sunya theory. So we also need to take notice of one thing that 『Hwangjenaegyeong』 is just a rare document that comprises the academic thought of Seonya theory which had once been forgotten in ancient times. Based on the historical situation like this, this study is focused on the idea that the discuss on the Jangjae`s Seonya theory would be a good way to think of the cosmic theory of 『Hwangjenaegyeong』 and the theoretical thought derived from them. So this study will first look into the academic characteristics of Seonya theory of ancient times and of 『Hwangjenaegyeong』 and through the study on the academic characteristics of Jangjae(張載)`s Seonya theory, will also think of the significance of the thought of Jangjae`s Seonya theory that would be some help to the research on 『Hwangjenaegyeong』.

相火學說에 나타난 龍火의 개념 및 治法에 대한 고찰

殷晳玟(Eun Seok-min) 대한한의학원전학회 2020 대한한의학원전학회지 Vol.33 No.1

Objectives : This study aims to organize the genealogy of the Ministerial Fire Theory in relation to Wangbing’s Dragon Fire discourse through examining how Wang’s Dragon Fire content first mentioned in the annotation of Suwen was included into the discourse of the Ministerial Fire Theory in explaining the concept of Ministerial Fire and its therapeutic application. Methods :First to examine the inclusion and application of the Dragon Fire concept into the Ministerial Fire Theory, Zhudanxi’s theory and critiques on him were studied. Next the concept of Dragon Fire within the Ministerial Fire Theory was analyzed, followed by comparison between generations of doctors’s therapeutic application of Ministerial Fire and Wangbing’s Dragon Fire application. Conclusions & Results : Wangbing’s dragon fire concept held an important position in discussing its characteristic as fire within water, which was adopted and differentiated by later doctors in aspects of pathology, deficiency and excessiveness, influenced by various theoretical elements of later periods. In the midst of expansion of the concept from combination of dragon fire and ministerial fire, the therapeutic aspect of it was maintained from Wangbing’s original mentioning. This tendency manifested in either awkward combination of Wang’s therapeutic methods and the new theory or modification of Wangbing’s methods.

『醫貫』에서 命門眞君 개념의 導出에 대한 고찰

殷晳玟(Eun Seok-min) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.4

Objectives : This study analyzes the theoretical and clinical reasoning process of Zhao Xian-Ke that argued that the Mingmen is the true monarch of the body. Methods :The analysis focuses on how the arguments of Li Dong-yuan and Zhu Danxi was succeeded and supplemented by Zhao Xian-Ke into a new theoretical system in the Yiguan(醫貫). Results & Conclusions : Zhao’s argument that the Mingmen is the true monarch of the body is a result of emphasis on the meaning of innate Qi that is separate from the Water and Fire of the Heart and Kidney, which is derived from the innate Qi concept of Li Dong-yuan’s Spleen-Stomach Theory. Zhu Danxi’s Ministerial Fire Theory was also accepted through the innate Qi concept of Ministerial Fire and True Yin, which contributed to the establishment of a systematical theory on Mingmen, Miniterial Fire, and True Yin as constituents of innate Qi. In conclusion, the Neijing’s explanation that the Heart radiates Shenming as the monarch organ has been modified into innate Qi from the Mingmen reaching the Heart to radiate Shenming.

『중정광온열론(重訂廣溫熱論)』의 「온열총론(溫熱總論)」에 대한 고찰

은석민 ( Seok Min Eun ) 대구한의대학교 제한동의학술원 2008 東西醫學 Vol.33 No.4

논문(論文) : 한역(漢易) 괘기설(卦氣說)의 학술적 배경에 대한 연구

은석민 ( Seok Min Eun ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2008 대한한의학원전학회지 Vol.21 No.3

“溫邪上受” 개념의 형성요인에 대한 고찰

殷晳玟(Eun Seok min) 대한한의학원전학회 2017 대한한의학원전학회지 Vol.30 No.2

Objectives : Contemporary researches suspect that, contrary to the past belief, the understanding that the cause of warm pathogen lies in the upper portion of human body is an understanding that had been well-established even before Yetianshi. This new understanding now requires us to contemplate the process of theoretical development which this understanding, termed Onsasangsu, had taken within the boundary of the theory of warm pathogen. This paper aims to shed light on this within the framework that this is the emergence of a new theory of warm pathogen caused by a new understanding of warm pathogen. Methods : First, the theories of warm pathogen as developed by historical doctors were studied, and elements that seem to be related to the understanding of Onsasangsu were selected and studied to understand their theoretical characteristics. Furthermore, the paper studied what academic significance do these theories have on the development of the theory of warm pathogen. Results & Conclusions : Provided that the underlying assumption of Onsasangsu is that febrile diseases are caused through moutn and nose, the study showed that this understanding arose before the period of Qing Dynsasty from the need by many doctors to differentiate the pathogens of various diseases such as the disease of heat, febrile disease, and epidemic. The reason that these discussions could not have much impact on the study of febrile disease during the Qing Dynasty could be because they were not passed on down to the future generations, or because commonly held perspective was unable to accept criticisms.

논문(論文) : 오우가(吳又可) 온역학설(溫疫學說)의 병인관(病因觀)에 대한 연구

은석민 ( Seok Min Eun ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2007 대한한의학원전학회지 Vol.20 No.4

『온병조변(溫病條辨)』에 나타난 량조(凉燥) 개념에 대한 고찰

은석민 ( Eun Seok-min ) 대한한의학원전학회(구 대한원전의사학회) 2018 대한한의학원전학회지 Vol.31 No.1

Objectives : This paper reviews the possibility of confusing wind-cold and cold dryness that can be found in the critical discussion revolving Wu Jutong's concept of cold dryness. With this, the paper aims to refresh the understanding of the concept of cold dryness as put together by Wu Jutong. Methods : The paper reviews the concept of Wu Jutong's cold dryness based on today's critical discussions on the topic. At the same time, the paper searches for additional theoretical basis that can be proposed with regards to Wu Jutong's concept of cold dryness. Results : The core element of the criticisms against Wu Jutong's cold dryness is that cold dryness's cold dryness pattern proposes cold fluid as one of the main symptoms, and that Xiaoqinglongtang is referred to as a cure. However, the problem of the dryness and dampness that can be found in Wu Jutong's cold dryness seems that it can be explained by the discussions regarding Shenkuzao as written in Neijing. Moreover, considering the fact that the connection between cold paathogen and Shenkuzao that surfaced in historical medical theories can also be applied to the concept of cold dryness, it seems that it can be helpful in understanding the characteristics of disease mechanism of cold dryness. Conclusions : The discussion on the concept of cold dryness originally derives as a branch of the discussion on cold. Acknowledging this, it seems that reconsideration is required on the assertion that Wu Jutong confused the symptoms of wind-cold with that of cold dryness.