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제자리를 떠난 지역신 – 동경(東京) 두두리(豆豆里)를 중심으로
윤성재 한국역사연구회 2017 역사와 현실 Vol.- No.106
The Dohwa-nyeo & Bihyeong’rang tale from Samguk Yusa tells the story of a female named Dohwa-rang(桃花娘) who was from the Sa’ryang-bu(沙梁部) area and had a relationship with the Shilla king Jinji-wang, and also the story of a boy named Bihyeong’rang, who was born from Dohwa-rang and the Jinji-wang couple and later became a Gate Guardian(門神) who was revered as a deity which could repel malicious spirits. On the other hand, Shinjeung Dongguk Yeoji Seungram, in its own introduction to the so-called “Gwigyo(鬼橋, the Ghost Bridge),” elaborated that “this was where Duduri(豆豆里) of Donggyeong(東京, Eastern Capital) originated.” The ‘Wanggasu(王家藪)’ section of the same book also clarified that “this was the place where county residents held services for a Mokrang(木郞), which was also called as Duduri(頭頭里) in folklore. Since the time of Bihyeong(鼻荊), people have most actively revered it.” We can see that Duduri was indeed a Mok’rang(木郞) figure, and was revered quite strongly in the Gyeongju area since the days of Bihyeong’rang. In the Shilla period, Bihyeong’rang was only sung(帖詞) as the Gate Guardian and believed to be repelling vicious ghosts without ever being provided with a stylized name of its own. Then coming into the Goryeo period, its body(神體) was established in the form of a ‘Mokrang,’ while it was also provided with a name called ‘Duduri.’ The first ever appearance of this Mok’rang-shaped Duduri figure in historical records was during the Military Regime period and particularly the time when Yi Eui-min was in power. When Yi Eui-min, who was from the Gyeongju area, came to the Gaegyeong capital, he brought with him a Duduri figure which was also widely revered by the Gyeongju locals, placed it in his own house, and paid respect to him everyday. This Duduri figure surfaced prominently in several political incidents as objects revered by politicians, but its stature apparently faded away over time, with such politicians’ eventual downfall. This kind of evolution is a different one from those of other deities, such as Cheo’yong, a Shilla-period figure who was originally the son of a dragon but later became a Gate Guardian himself and was eventually incorporated into the palace banquet culture, or the Mountain god of the Naju area’s Shinsa Shrine, which received dynastic memorial services till the end of the Joseon period. Compared to them, Duduri, the indigenous local deity of the Gyeongju area, seems to have attempted to transfer itself to the central capital via a powerful politician on its way there, but ultimately failed and began to lose its identity as a deity itself because of its attempt to leave its very roots in the first place.
윤성재,이강원,이경수 대한기계학회 2015 JOURNAL OF MECHANICAL SCIENCE AND TECHNOLOGY Vol.29 No.10
This paper presents a power management strategy to minimize the fuel consumption of a heavy-duty series hybrid electric vehicle. Thevehicle model, which consists of a CNG engine, a generator, two driving motors and a battery, is developed and validated with experimentaldata. Dynamic programming (DP) is applied to design a control algorithm optimizing fuel consumption of the series hybrid electricvehicle. By imitating the behavior of the DP control signal, a rule-based control algorithm is proposed. The controller actuates theCNG engine, generator, and battery to minimize fuel consumption and maintain the battery state of charge within a proper region. Simulationstudies and experiments are conducted for typical driving modes to investigate the performance of the proposed power managementstrategy. Results indicate that fuel economy can be enhanced by approximately 30% using the proposed power management strategyto the series hybrid electric vehicle over the conventional vehicle.
윤성재,송영광,김민지,신재민,진성호,강성권,김영인 대한화학회 2014 Bulletin of the Korean Chemical Society Vol.35 No.11
Two novel phosphorescent heteroleptic cationic Ir(III) complexes, Ir(bt)2(dmpe) (Ir1) and Ir (bt)2(dppe) (Ir2), where bt is 2-phenylbenzothiazole, dmpe is 1,2-bis(dimethylphosphino)ethane, and dppe is 1,2-bis(diphenylphosphino) ethane, were designed and synthesized. Their photophysical and electrochemical properties and the X-ray structure of the Ir1 complex were investigated. The prepared Ir(III) complexes exhibited blue-green emissions at 503-538 nm with vibronic fine structures in dichloromethane solution and PMMA film, implying that the lowest excited states are dominated by ligand-based 3π-π* transitions. The π-acceptor ability of the diphosphine ancillary ligand leads to blue-shift emission. The room temperature photoluminescent quantum yields (PLQYs) of Ir1 and Ir2 were 52% and 45%, respectively, in dichloromethane solution. These high PLQYs resulted from steric hindrances by the bulky cationic iridium complexes. The crystal structure of Ir1 was determined by X-ray crystallography, which revealed that central iridium adopted a distorted octahedral structure coordinated with two bt ligands (N^C) and one dmpe ligand (P^P) showing cis C-C and trans N-N dispositions. The bent nature of the dmpe ligand resulted in a relatively wide bite angle of 83.83o of P-Ir-P.