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유권종 동양고전학회 2016 東洋古典硏究 Vol.0 No.65
본 연구는 장현광의 위기지학적 추구와 관련하여 마음의 위상과 역할을 고찰하고, 또 마음에 현상되는 경험에 대한 여헌의 진술을 통해서 위기지학의 實效에 대한 그의 자각적 내용을 살피고자 하였다. 누구보다도 유학을 사업, 특히 우주간 사업으로 간주하는 여헌의 유학에서는 전체적 체계와 과정이 위기지학의 체계임을 잘 보여준다. 이 경우 위기지학의 실효에 대한 자각적 내용은 다름 아닌 당사자 자신의 마음에 현상되는 내용을 자료로 삼는다는 점에서 현상학적 접근이 되는 것이고, 따라서 이 연구는 현상학적 접근을 가능하게 하는 자료들을 논의의 소재로 간주함으로써 여헌의 위기지학의 설계와 그것의 실증적 증거 사이의 간격을 좁히고자 한 연구이다. 이 논의를 통해서 위기지학을 추구한 유학자들의 자기 학문의 진전과 성취에 관한 내면적 체험을 학문적 논의의 대상으로 삼고 그 결과 조선조 유학에 관한 연구의 시야를 확장하고자 한다. This is a study on Jang Hyeon Gwang’s understanding of his own mind corresponding to his self-cultivation. Especially focusing on his descriptions of his realization that came to him as the result of the self-cultivation, this study discussed about the phenomenological reality of his mind experience. He counted Confucian study as a long-term undertaking for creative building of a moralized character in an individual organized a systematic program of self-organization of a moral and virtuous self. This study has a kind of phenomenological approach to his descriptions of his impressive experiences in his mind that resulted in the practical effect of such self-organizing during long time, and intends to check corresponding points between his design of the self-organization/self-cultivation learning and real effects from the learning that were awared and experienced in his mind. In terms of this study, it will be possible to open the sluice gate of discussion about internal experience of advancement and achievement of a scholar’s slef-cultivation and thus to expand the horizon of studying Confucianism.
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Dasan’s Approach to the Ultimate Reality
유권종 한국학중앙연구원 한국학중앙연구원 2013 Korea Journal Vol.53 No.2
This study aims to provide a more balanced approach to Dasan Jeong Yak-yong’s understanding of Sangje (Lord on High) as the ultimate reality by integrating the existing conflicting theories on Sangje in Dasan’s tenets of Confucianism. It also attempts to make the best use of various views posited in previous studies, with an analytic focus on Dasan’s personal reasons for placing the concept of Sangje at the core of his Confucian theoretical system. Research on a scholar should first deal with their formation of thought and background as an individual, and thus the content and direction of Dasan’s thought, the context of his life that influenced his problem awareness and his thinking, and the mode of thinking embodied in him through his life experiences are included in the scope of this analysis. In particular, this article examines the transformation of the Confucian system Dasan sought through his concept of Sangje, the background of the formation of his view on Sangje, his conception of Sangje, the direction of his thought, and the significance of his approach to the ultimate reality.
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유권종 (사)한국인물사연구회 2015 한국인물사연구 Vol.24 No.-
Kim Yun Sik recognized change of civilizations as the requirement of his time. But he did not copy or blindly follow civilization of the Western Europe or America, but insisted that it is Korean’s duty to seek for one that correspond to the context or circumstances. It is verified that he designed a very comprehensive framework that includes various currents of civilizations and religions at that time and tried to make them harmonious in such framework as Confucian idea of Daedong or Donhwa which leads all the people and all the values to the Confucian concept of the goodness or virtue. His understanding of civilization can be said into four features. The first feature is that his understanding shows a maximized Confucian idea of civilization. Secondly, this maximized idea roots in reinterpretation of the concepts of Daedong(大同) and Donhwa(敦化). The third is that his understanding resolutely gets out of the traditional context of confucianism in the Joseon Dynasty that has kept China-centralized(中華) Confucianism as the absolute and gives the foundation of independent civilization of Korean people at that time. The last one is to stress on the importance of making strenuous efforts. This idea connects to his stress on the importance of education. Therefore he can be said as a Confucian philosopher who reorganized the confucian civilization as matching the current of new civilization. The main point lies in that he looked for new framework of Confucianism with concepts of daedong and donhwa and successfully made the reinterpretation of them to comprehend various currencies of civilizations and religions at that time. His understanding can be esteemed as a highly valuable approach to open a new direction of Confucian practice.
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순시치 제어기를 이용한 태양광발전용 전력변환장치 동작특성
유권종,김홍성,송진수,정영석,강기환,이병구,최규하 전력전자학회 1999 전력전자학회 논문지 Vol.4 No.1
본 논문은 충방전 제어기를 사용한 독립형 태양광 발전시스템을 다루고 있다. 독립형 태양광 발전시스템의 주전원은 일반적으로 태양전지와 배터리이다. 그러므로 독립형 태양광 발전시스템은 배터리와 태양전지와의 결선에 따라서 다양한 형태로 구분할 수 있다. 그중 주로 사용되는 결선은 태양전지와 배터리를 직접 연결하는 것으로 단순하고 간결한 구조를 갖는 이점이 있다. 그러나 그러한 시스템은 배터리와 솔라셀 사이의 전압불균형으로 인한 손실을 갖는다. 그러므로 태양전지를 최대전력점으로 운전할 수 있는 충방전 제어기를 갖는 독립형 태양광 발전시스템을 제안하여 순시치제어기로 설계하였다. 시스템의 동작특성을 실험실의 초기 시작품으로 검증되었다. This paper deals with stand-alone photovoltaic system(SPVS) with charge and discharge controller. Main power source of SPVS are generally solar cell and battery. Therefore SPVS can be classified into variable types in accordance with connection type between battery and solar cell. Mainly used one of them is direct connection type which has advantages such as simple structure and simple controller. However most big drawback of this system is energy loss by voltage disharmony between solar cell and battery. Therefore SPVS with charge and discharge controller which can operate solar cell at maximum power point is suggested and designed with instantaneous controller. And system operating characteristics are verifieded by experiment with a laboratory prototype in this paper.
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