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백유상 대한한의학원전학회 2004 대한한의학원전학회지 Vol.17 No.4
In the Circular flow of Meridians〔經脈〕, the circulation of Nutrient Gi〔營氣〕 is that the essence Gi〔精氣〕 of food starts from Middle Cho〔中焦〕, via heart and lung into the ring-type round of 12 Meridians〔十二經脈〕 in turn of hand Meridians〔手經〕 and foot Meridians〔足經〕, Yang Meridians〔陽經〕 and Eum Meridians〔陰經〕. The circulation of Defensive Gi〔衛氣〕 is that if going out from Eum part〔陰分〕 into Yang part〔陽分〕, is rounding on the Yang Meridians, if going out from Yang part into Eum part, is rounding on the five Jang〔五臟〕 in order of Kidney〔腎〕-Heart〔心〕-Lung〔肺〕-Liver〔肝〕-Spleen〔脾〕. Because the process of accumulating the essence Gi has a property of One-way flow, it flows from terminal to the direction of body trunk, has no distinct channel with its immaterial nature, and is concentrated on the lower part to that the five Jang belong.
백유상,서준호 대한한의학원전학회 2019 대한한의학원전학회지 Vol.32 No.4
Objectives : In this study, the relationship between Tingling disease(痺證) and Accumulation(積) was examined focusing on the occurrence of Tingling disease and its development into tangible lesion. Methods : Based on related contents in the 『Huangdineijing』, the process of creation and development of Tingling and its transformation to Accumulation was mainly examined. Results : While Tingling disease is usually caused by the three Qis of Wind-Cold-Dampness, due to its Yin nature there is high tendency of Qi and blood to be blocked and Blood and Fluid-Humor agglomerating into Accumulation. Symptoms of dysaesthesia are merely expressions manifesting in this process. Development into colic accumulation[疝瘕], Gu(蠱), or convulsion[瘛] after Tingling has traveled to the five zang is also related to its transformation into Accumulation. In the case of Tingling disease of the five zang in the 『Huangdineijing』, it is not a diagnostic category for treatment but actual lesions in the five zang six fu. In other words, in the beginning stages of Tingling disease, some sort of solidification that causes abnormal senses among other symptoms happens, and this solidification starts taking up space within the flesh. If it is not eliminated and persists, it enters into the inner organs and develops Tingling disease of the zangfu. Conclusions : Understanding Tingling disease(痺證) as a presymptom to developing Accumulation, rather than abnormality of sense will enable people to have higher chances in treating tumor. Objective: 본 연구에서는 『황제내경』에 나오는 痺證과 積의 관계에 대하여 살펴보았다. 주로 痺證이 어떻게 발생하여 有形의 병변으로 전화되는지에 대하여 고찰해 보았다. Method: 『황제내경』에 나오는 痺와 積의 관련 내용들 가운데 주로 비가 어떻게 생성되어 변화하며, 적으로 전환되는 과정이 어떠한가에 대하여 주로 검토하였다. Result: 痺證이 비록 風寒濕 三氣에 의하여 발병하나 주로 陰의 성질을 가지고 있어서 氣血이 막히고 血과 津液이 뭉쳐서 유형의 積으로 발전할 가능성이 높으며, 감각 이상의 증상들은 그러한 전변의 과정에서 드러나는 표현일 뿐이다. 痺證이 五臟으로 전해지면서 疝瘕, 蠱, 瘛 등의 병증으로 발전된다고 설명한 것도 痺證이 積으로 傳化하는 것과 관련이 있다. 『黃帝內經』에 나오는 五臟 痺證의 경우는 臟腑의 痺證이 단순히 치료를 위한 辨證 체계가 아니라 실제 五臟六腑에 구체적인 병변이 자리 잡아서 생긴 것이다. 즉, 痺證의 초기에 감각 이상과 기타 증상들을 유발시키는 어떠한 凝結이 먼저 생기고, 이후에 이러한 凝結은 分肉 속에서 일정한 공간을 차지하게 되며, 만약 凝結이 없어지지 않고 계속 머물면 안으로 五臟六腑까지 들어와 臟腑의 痺證을 일으키는 것이다. Conclusion: 痺證은 단순히 감각 이상의 병증으로 보지 않고 積聚로 발전할 수 있는 전조 증상으로 인식하게 되면 염증 반응을 거쳐 종양으로 이어지는 일련의 과정을 미리 파악하여 치료할 수 있는 가능성이 높아질 것으로 기대된다.
論文(논문) : 내상잡병(內傷雜病) 개념 형성에 대한 고찰(考察)
백유상 ( Yousang Baik ) 대한한의학원전학회(구 대한원전의사학회) 2015 대한한의학원전학회지 Vol.28 No.4
Objectives : In this article, the concept of Neishang and Zabing and the establishment of the terms, are investigated. Methods : The literatures related to the establishment of Neishang and Zabing, for example, Huangdineijing, Shanhanlun, Jinguiyaolue etc are selected and then the analysis and investigation of the significant documents has followed. Results : The concept of Neishang originally means the group of disease caused by internal pathogens, for example, emotions in Huangdineijing; however, it has become rarely mentioned in Shanhanlun, Jinguiyaolue. The other concept, Zabing that is used once as a name of chapter in Huangdineijing means the group of diseases without exogenous diseases after Shanhanzabinglun was published. Conclusions : The concept of Neishang has divided into qiqingneishang that is caused by emotion disorders in Sanyinfang in the Song dynasty, and yinshineishang argued by Lidongyuan, a doctor in the Jinyuan dynasty: the latter has been the main meaning of Neishang. The concept of Zabing had been used as a narrow sense, the rest diseases until it was extended to a broad sense, the name of disease group except for internal and body-based diseases.
白裕相(Baik You-sang) 대한한의학원전학회 2016 대한한의학원전학회지 Vol.29 No.3
Objectives : In this study, the meaning of Movement Qi between kidneys(腎間動氣) in Huangdineijingtaisu(黃帝內經太素) is researched for the purpose of understanding the differences between Huangdineijingtaisu and Nanjing(難經) Methods : The annotations related to Movement Qi between kidneys in Huangdineijingtaisu were selected and analyzed to overview the historical changes of the definition. Results : The meaning of Movement Qi between kidneys in Huangdineijingtaisu is not different from that of Nanjing basically, however, Yang Shangshan(楊上善) suggested additional new meanings including penetration meridian(衝脈), pass way for vital energy(氣街), visceral exhaustion pulse(眞藏脈) and so on. Conclusions : The reason that Yang Shangshan explained the circulation of primordial energy(原氣) focusing on penetration meridian is that he tried to connect the actual functions about Movement Qi between kidneys to clinical treatment than the ideal concept in Nanjing.
『黃帝內經』三焦 病機와 三焦相火 病機와의 관계에 대한 考察
白裕相(Baik You-sang),金惠一(Kim Hye-il),金鍾鉉(Kim Jong-hyun),尹銀卿(Yoon Eun-kyung),金尙賢(Kim Sang-hyun(,朴哲漢(Park Cheol-han) 대한한의학원전학회 2016 대한한의학원전학회지 Vol.29 No.2
Objectives : In this study, the relation of pathologic mechanisms of Samcho(三焦) in Hwangdineijing and Samcho-Sanghwa(三焦相火) is investigated for the purpose of understanding the concept of Samcho. Methods : The diseases and symptoms about Samcho(三焦) in Hwangdineijing and many important medical literatures including Sanghanlun(傷寒論) and Jinguiyaolue(金匱要略) were selected and analyzed to overview the historical changes of pathologic mechanism about Samcho. Results : In comparison of the Pathologic Mechanisms of Samcho, the explanation of that in many medical literatures is different from that in Hwangdineijing, that is to say, the cause of diseases related to hyperactivity of Sanghwa became the main conditions of pathogenesis about Samcho while the blockage of qi stream through Samcho. Conclusions : The clinical expression of Samcho pathogenesis is fever with perspiration that means exhaustion of body fluid not only general fever of whole body.
『황제내경(黃帝內經)』의 정(精), 신(神)과 음양변화(陰陽變化)에 대한 고찰(考察)
백유상 ( You Sang Baik ),윤은경 ( Eun Kyung Yoon ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.1
Jeong(精) and Sin(神) have very close relation in 『Hwangjenaegyeong(黃帝內經)』, and jeong(精) is base of sin(神). Jeong is the origin of life force, Sin can be manifested through the Yin-yang inter conversion of Jeong, on the other hand, Jeong can be created through the same conversion of Sin. The Yin-yang inter conversion of Jeong or Sin, means the inclination of Taegeuk(太極) to Unification after division, in this process, life force and creative power are made.
백유상 ( Yoo Sang Baek ),이정우 ( Jung Woo Lee ),안재우 ( Jae Woo Ahn ),김주하 ( Joo Ha Kim ),전지현 ( Jiehyun Jeon ),송해준 ( Hae Jun Song ),오칠환 ( Chil Hwan Oh ) 대한피부과학회 2014 대한피부과학회지 Vol.52 No.5
Squamous cell carcinoma (SCC) of the maxillary sinus is the most common malignant neoplasm of the paranasal cavity. The most frequent initial symptoms are swelling of the cheek, nasal obstruction, epistaxis, and nasal discharge. Herein, we report the case of a 62-year-old Korean male who initially presented with a whitish irregular depressed plaque with an indurated border in his left cheek. After a several-week delay in diagnosis, he was eventually diagnosed with maxillary sinus carcinoma. (Korean J Dermatol 2014;52(5):349∼352)