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        申八均의 생애와 민족운동

        박걸순(Park Gul-Sun) 호서사학회 2010 역사와 담론 Vol.0 No.57

        Shin Pal-gyun was born in the famous soldier clan in Korea. He graduated from Military Officer School. He had served two years as military officer until 1909 before Korean troops were disorganized by Japanese imperialism. He returned to his hometown and established Bo-Myoung Youngman School, leading the save-the-nation movement. At that time, he participated in Unity Youth Party(大東靑年團) as part of his efforts for the enlightenment movement, which hints us that his activities are related to Daejonggye. Before 1914, Shin Pal-gyun fled to China and settled in Beijing. There, he participated in SeoroGunJeongseo(西路軍政署) and Shinheung Military Academy. Through these activities, he was called "Three Cheon(天, meaning 'sky' in Chinese)" along with Ji Cheong-cheon and Kim Gyeong-cheon. This shows that people think highly of him in the Korean independence movement. Shin Pal-gyun participated a lot of independence movement, moving back and forth between Beijing and West Jiandao. In 1922 when he settled in Beijing, he took part in Beijing Korean Education Unit, Beijing Goryeo Communist Party and Beijing Korean Club. Especially in the early 1923, he played a major role in National People's Congress(國民代表會議) as Creative Clan(創造派) and was elected as the representative of National People's Committee. When the committee was annexed to the Central Administrative Department of Goryeo Communist Party on October, 1923, he was elected as Military Chairman, taking control of independence army in five districts including Machuria and Noryung. On April, 1924, at the request of Daehantongeuibu(大韓統義府), he was inaugurated as the Military Chairman. He reorganized volunteer army into five companies. By holding office for the Commander of volunteer Army, he emerged as the top military officer in the activities of Daehantongeuibu. He also worked as an instructor and trained many independence activists. However, on July 2nd, 1924, when he was doing the outdoor discipline, he was assassinated by Chinese bandits who was employed by the Japanese force. His death was not only a huge loss in the Korean independence movement but also a miserable blow to the long history of his family as independence activists. Nowadays, Shin Pal-gyun is known as a shining example who proves that the spirit of Korean people was not waned even though their country was occupied and their army was disbanded by the Japanese imperialismisbae enduring spirit of Korean people nded byn through his leading role in taking part in independence movements in Beijing and South Manchuria although his army was disorganized inside the country. In this regard, it is appropriate that he should be considered a fliure who connects the great Korean Empire army in the latter era of Joseon Dynasty with the independence army in Manchuria during the Japanese imperialism.

      • KCI등재후보
      • KCI등재

        『한국독립운동사연구』50집 간행(1987~2015)의 성과와 연구사적 의의

        박걸순(Park, Geol-sun) 독립기념관 한국독립운동사연구소 2015 한국독립운동사연구 Vol.0 No.51

        1987년 개소한 독립기념관 한국독립운동사연구소가 그해 8월부터『한국독립운동사연구』를 발행하여 28년 만인 2015년 5월 제50집을 발행하였다. 그간『한국독립운동사연구』에는 모두 214명의 국내외 연구자가 참여하여 550편(부록 60편 포함 610편)의 논문을 발표하였고, 연 면수는 23,908쪽, 연 발행부수는 54,450부에 달한다. 『한국독립운동사연구』수록 논문의 경향성은 한국근현대사의 연구사 그 자체라 할 수 있다. 주제별 연구는 인물, 일제 침략·식민지 지배정책사, 독립운동단체 순인데, 이들 논문이 전체 수록 논문의 40.8%나 차지하는 것은 학계의 연구경향을 여실히 보여준다. 대한민국 임시정부나 독도영유권 문제, 해외지역의 독립운동도 꾸준한 연구경향을 보이며, 일본 역사교과서 문제와, 한국민족주의와 역사인식 등 주제가 새롭게 등장하는 양상을 보인다. 특히 국내 지역의 독립운동사와 자료연구가 급속히 활성화되는 것은 발전적 양상으로 평가할 수 있다. 그러나 독립운동사의 중요 주제인 3·1운동과 의병·위정척사운동은 급격히 퇴조하는 경향을 보이는 것은 안타까운 일이다. 『한국독립운동사연구』는 28년의 역사를 통해 한국근현대사 관련 양대 학회에서 발행하는 학술지와 함께 한국근현대사연구를 대표하는 ‘3대 학술지’라 평가해도 과언은 아닐 것이다. 그러나 유사 성격을 지닌 일반 학회와는 차별화 된 한국독립운동사연구소 논문집으로서의 위상을 더욱 강화하여, 학계를 선도하는 가장 권위와 공신력을 인정받는 논문집으로 발전해야 하는 과제를 안고 있다. 그러기 위해서는 중장기 계획을 수립하여 논문집을 보다 다양하고 일관성 있게 구성해야 한다. In May, 2015, the Institute of Korean Independence Movement Studies of Independence Hall of Korea issued the 50th volume of its Journal of Korean Independence Movement Studies after 28 years since the first volume in August, 1987 when the Institute was established. Total 214 researchers home and abroad published 550 papers(610 when 60 appendixes are included) in the Journal whose annual number of pages was 23,908 and whose annual number of issues published was 54,450. The tendency of papers published in the Journal was the research history of modern and contemporary history of Korea itself. The research topics went through the order of figures, Japanese invasion and history of Japanese colonial ruling policies, and independence movement groups. The papers on those topics accounted 40.8% of the entire papers published in the Journal, which clearly shows the research trends of the academia. There was also a consistent research trend in the topics of Provisional Government of the Republic of Korea, ownership of Dokdo, and independence movements in foreign countries. An emerging trend of topics includes the issue of Japanese history textbooks and the nationalism and historical awareness of Korea. A developmental pattern was especially observed in the rapid activation of researches on the history and materials of independence movements in Korea. It was shameful, however, that there was a swift decline in the researches on March 1 Movement(3·1運動) and also Uibyeong(義兵) and Wijeongcheoksa Movement(衛正斥邪運動), two of the major topics in the history of independence movements. It is no exaggeration to say that Journal of Korean Independence Movement Studies has emerged as one of the three major journals on the researches on the modern and contemporary history of Korea along with the other two published by two prominent societies on the subject in the course of its 28-year-old history. It is, however, tasked with reinforcing its status as a collection of dissertations issued by the Institute of Korean Independence Movement Studies differentiated from other general societies of similar nature and evolving into a journal recognized for its authority and public confidence to lead the academic circles. It is thus needed to make mid and long term plans and organize the Journal in a more diverse and consistent fashion.

      • KCI등재
      • KCI등재
      • KCI등재후보
      • KCI등재
      • KCI등재
      • KCI등재

        申采浩의 아나키즘 수용과 東方被壓迫民族連帶論

        박걸순(Park Gul-Sun) 독립기념관 한국독립운동사연구소 2011 한국독립운동사연구 Vol.0 No.38

        신채호는 3·1운동 때 분출된 민중의 힘을 경험하며 민중을 역사변혁의 주체로 인식하게 되었다. 1923년에는 「朝鮮革命宣言」을 집필하며 무정부주의에 대한 이해의 폭을 넓혔고, 이해 가을경 무정부주의자를 자처할 정도로 인식이 심화되었다. 단재의 무정부주의 사상과 운동을 평가하는 관점 또한 다양하나, 이는 그가 이미 경험한 독립운동 이념과 방법론의 주체적 변화로 보는 것이 타당하다. 단재는 절대 독립론과 민중 직접혁명론을 실현하기 위한 방편으로 동방민족연대론을 구상하고 이를 실천하고자 하였다. 그가 국제적 연대나 동방민족연대론을 지니게 된 것은 무정부주의 사상의 주체적 수용과 밀접한 관련이 있으며, 이는 그의 사상과 독립운동론에서 커다란 변화였다. 1920년대 들어 단재는 조선의 독립이 동양평화에도 중요한 의미를 지닌다고 확신하고 한중연대를 주장하였다. 그리고 그 연장선상에서 동방민족연대론을 주장하였다. 그의 동방민족연대론은 곧 植民地·半植民地 동방피압박민족연대론이었다. 단재는 1926년 여름경부터 무정부주의 단체에 가입하여 활동하였다. 그러나 활동 자금 조달을 위해 외국위체를 위조하여 현금으로 찾으려다 1928년 기륭우편국에서 피체되어 뜻을 이루지 못하였다. 丹齋 申采浩, 그는 조선의 크로포트킨이 되어 독립을 추구한 한국의 독립운동가였을 뿐만 아니라, 동방피압박민족의 식민지·반식민지 모순을 타파하고 동양평화를 이루고자 한 동방의 혁명가라 평가할 수 있을 것이다. Experiencing people power which gushed out at the 3·1Independence Movement, he recognized the mass of the people as the main agent of a historical change. Writing "A declaration of Korea's Revolution" in 1923, he broadened his understanding of anarchism and deepened his understanding of it enough to call himself an anarchist in the autumn of the year. Though there are diverse views evaluating his thought of anarchism and activities, it would be appropriate to recognize them as the subjective change of the ideology and methodology of the independence movement that he had experienced. Danjae designed the "Theory of solidarity of the oppressed people in the East" as a means to carry out the theories of "Absolute independence" and "Direct revolution by the mass of the people" and tried to put it into practice. His international solidarity and theory of solidarity of the people in the East had close relations with his subjective acceptance of anarchism and this was a considerable change in his thought and theory of independence movement. Danjae was sure that Korea's independence would have a significant meaning for peace in the East and maintained solidarity between Korea and China. And by extension, he maintained the theory of solidarity of the people in the East. His theory was the theory of solidarity of the oppressed people in East who were under colonial rule. He participated in an organization of anarchism and worked for it. But he was captured at a postoffice in Keelung in 1928 exchanging the fake foreign exchanging into currency in order to raise capital for their activities and couldn't attain his aim. Danjae Shin, Chae-ho, he could be called as a revolutionist in the East who tried to attain peace in the East breaking down contradiction of colonial rule for the oppressed people as well as an independence fighter looking for Korea's independence as a Korea's Kropotkin.

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