순수서술과 모방서술의 경계선 긋기와 그 아이러니

김환희 한국비평이론학회 1999 비평과이론 Vol.4 No.1

<구렁덩덩신선비>와 「아메와카히코조시」의 친연성에 관한 비교문학적인 고찰

김환희 고려대학교 민족문화연구원 2014 民族文化硏究 Vol.63 No.-

본 논문의 목적은 한국 구전설화 <구렁덩덩신선비>와 일본 문헌설화 <아메와카히코조시>에 공통으로 내재된 서사 구조와 모티프를 구조적으로 분석함으로써 그 친연성을 탐구하는 데 있다. <ATU 425 잃어버린 남편 탐색> 유형에 넣을 수 있는 이 두 설화는 화자, 전승매체, 향유층이 다르지만 전체적인 서사구조가 놀라울 정도로 유사하다. <아메와카히코조시>와 저본이 된 <건륙위 설화> 속의 뱀신랑의 이미지와 이류교혼은 일본의 기기신화 및 구전설화에 나타난 것과는 사뭇 다르며, 오히려 <구렁덩덩신선비>와 더 유사하다. 또한 <아메와카히코조시>는 칠석유래담으로서 지녀천남 형의 인물구성을 택하고 있어서 일본 구전설화와는 많이 다르다. <아메와카히코조시>에 삽입되어 있는 지녀승천, 박씨와 박줄, 개미 따위의 모티프는 제주도 무가 <세경본풀이>에 나타난 것과 유사하다. 특히 ‘곡식 한 톨을 운반하는 개미’ 모티프는 일본 설화에서는 좀처럼 찾기 힘들지만 한국에서는 <세경본풀이> 뿐만 아니라 <이공본풀이>와 <대홍수와 나무도령> 설화에도 두루 나타나는 것이다. <아메와카히코조시>와 한국 구전설화가 보여준 유사성과 친연성은 <아메와카히코조시>의 형성에 한국 설화가 미쳤을 영향을 짐작하게 한다. The purpose of the present study is to examine the affinities between the Korean oral folklore called “The Serpent Husband and the Japanese medieval story called “Amewakahiko-zoshi” by analyzing the narrative structure and the common motifs. Though these two tales are quite different in many ways such as the storytellers, the media for transmitting the tales and the social class of the audience, the narrative structure of these two serpent-husband tales have much in common: the marriage proposal from the serpent, sibling rivalry, transformation, taboos against destroying the animal-skin, a quest for the lost husband, journeys into the other world, difficult tasks, etc. The story line of these two tales conforms to the outline of the tale-type of <ATU 425. The Search for the lost Husband>. Strangely enough, “Amewakohiko-zoshi” is much closer to the Korean folktale called “The Serpent Husband” than to the Japanese ones. In Japanese myths and folktales, it is very difficult to find the other versions of <ATU 425>: most of the snakes who attempt to marry human girls meet a tragic death and animal-human marriage has been described as a disaster. The motifs of ‘journey to the heaven,’ ‘gourd or calabash tree,’ ‘ant as a grateful animal’ in “Amewakahiko-zoshi” can also be found in Korean oral folklore of the great flood as well as in the Cheju shamanist myths of agricultural goddess and the warden of the marvelous flowers.

두 편의'현현 epiphany'이야기 : 모파상의 「진주 아가씨」와 조이스의「죽은 사람들」에 대한 비교문학적 고찰. A comparative study of Maupassant's "Mademoiselle Perle" and Joyce's "The Dead"

김환희 韓國比較文學會 1994 比較文學 Vol.19 No.-

Throughout the Dubliners criticism, except its early stage, most Joycean critics, in Anglo-Saxon countries, have hardly paid attention to the literary relations between Joyce and Maupassant, in contrast to their great interest in those between Joyce and Flaubert. This critical tendency is due to their preconception of him as a "first-rate unliterary writer" or a realist who presents his account "on the realistic level only." This evaluation is unjustly based upon their incomprehension of Maupassant's fictional world Inasmuch as he served a ten-years apprenticeship under Flaubert, Maupassant was very sensitive to the symbolic and musical quality of words and mastered the art of impersonal narration and lyricism in prose. In this respect, it can be said that Maupassant is very close to Joyce. Indeed, there exist many stories among Maupassant's three hundred stories, whose thematic elements have much in common with Joyce's stories. "Mademoiselle Perle" is one of those stories whose thematic features are very similar to Joyce's stories, especially "The Dead." This study is an attempt to explore their literary relationship by comparing these particular texts from an intrinsic perspective instead of depending upon the factual relations between them. To sum up the common aspects between the two stories: the feast of Epiphany as a temporal and spatial setting; the powerful, symbolic imagery of snow, the manifestation of the before unapprehended female beauty, the images of the characters as a living dead or a stranger, the revelation of the hidden truth of love; the dominance of religious allusions; and a succession of epiphanic moments. However, their technical approaches to the similar subject matter are quite different: Maupassant's method of storytelling can be clearly linked to the tradition of the tale, whereas Joyce's impersonal narration is almost alien to the tradition of the tale before Flaubert. In Maupassant's act of storytelling, there still exists a sense of community and a dynamic interaction between the teller and the listener, as in the traditional storytelling. In "Mademoiselle Perle," the storyteller and the listener not only could exchange their experiences, counsel, and wisdom, but they also have their life affected, through the act of storytelling. These features are absent in the impersonal narration of "The Dead" in which the narrator (or the author) remains "invisible, refined out of existence, indifferent, paring his fingernails." In "The Dead," we could witness the loss of communicability or sense of community between the self and the other, which seems to be counterbalanced by a secret communion between the implied author (or narrator), the character, and the reader. This communion develops in an unilateral, passive, and regressive manner, unlike the dynamic interaction between the teller and the listener within the storytelling context of "Mademoiselle Perle." Thus, through the intrinsic comparative analysis of "Mademoiselle Perle" and "The Dead," we could see more clearly similarities and differences between Maupassant and Joyce in technique and world view, and in doing so illuminate Joyce's likely indebtedness to Maupassant as well as his originality.

4차 산업혁명과 디지털 리터러시 교육

김환희 한국사회조사연구소 2017 사회연구 Vol.18 No.2

이 연구는 사회경제적 구조의 변화에 따른 교육격차 문제의 심화 그리고 그 해결방법에 대해서 논하고 있다. 이 논문에서 연구자는 알파고 시대, 제4차 산업혁명, 빅데이터, 시스템 다이나믹스 등의 다양한 용어로 표현되고 있는 작금의 현상을 ‘인지자본주의’라는 단일한 개념으로 포착한다. 이를 통해 연구자는 인지자본주의가 추구하는 산업적 변화가 노동 경제적 여건에 커다란 전환을 가져오고 있을 뿐만 아니라 교육계에 이미 큰 영향을 미치고 있다고 분석했다. 즉, 0과 1로 환원 가능한 정답들만 가르치는 인지 중심 교육, 다지선다형의 표준화된 평가는 기계화, 표준화, 매뉴얼화라는 인지자본주의 의 경향과 일치하며, 이런 학교교육은 기계로 쉽게 대체될 수 있는 예비노동자들을 양 산하는 결과로 이어진다는 것이다. 또한 교육이 더 이상 계급이동의 사다리 역할을 하 지 못하는 이면에도 역시 이런 표준화된 교육 시스템이 놓여있다. 부모의 경제적 수준 에 따라 이용 가능한 다양한 사교육 상품들이 표준화된 시험에 최적화된 임기응변술을 가르치고 있기 때문이다. 또한 학생의 적성과 흥미, 소질 등을 판별하는 데 수능 등의 다지선다형 시험이 제 역할을 하고 있는지는 미지수다. 그럼에도 한국 사회는 대학입시, 변호사 시험, 공무원 시험 등 각종 진로의 선택과 취업에 있어서 시험성적이 절대적인 영향을 미치고 있다. 결과적으로 체계적으로 표준화된 우리의 교육시스템이 교육격차를 더욱 증대시키고 있으며, 새로운 산업변화에 있어서 주체적으로 대응할 수 있는 인재를 길러내지 못하게 하고 있다. 이에 이 연구는 ‘삶을 위한 교육’이라는 화두 아래 교육패러다임의 새로운 전환을 꾀하고자 한다. 이에 따라 ‘표준화된 학습에서 생태적 연결망 학습으로’, ‘소비자화된 학생들을 자립의 주체로’, ‘정답기계를 키우는 인지교육 에서 삶을 위한 실과교육으로’, ‘민중의 통제권을 확보하기 위한 디지털 리터러시 교육’ 이라는 4가지 전환 목표를 제시하였다. 이는 취업의 수단으로서의 공부가 아니라 의식주의 자립과 연결된 공부, 인지적인 것에 머무는 학습이 아니라 타자와 사물에 대해서 ‘체화된 인지’를 경유하는 학습을 통해서 달성 가능하다. 이는 암묵지나 직관같이 인지 교육이 가르치지 못하며, 기계가 흉내낼 수 없는 영역, 즉 장인들이 몸으로만 체득하고 있던 총체적 진리를 습득할 수 있게 한다.

바리공주 이야기 속의 전통과 현대 : 무속신화의 동화화가 지닌 여러 문제점에 관한 고찰

김환희 건국대학교 중원인문연구소 2001 동화와 번역 Vol.2 No.-

The aim of the present study is to examine the problems in adapting or rewriting the shamanist narrative Princess Bari for the children. Some scholars, such as Choi Un-sik and Kim Gi-chang, emphasize that the main objectives of rewriting folktale, myths, and legends for the children can be briefly summed up as the two things: to educate the children as a man of integrity and to cherish the legacy of cultural heritages. However, in order to transmit effectively the quintessential elements of the traditional tale into a form of the children's literature, contemporary writers must have a genuine understanding of the cultural values and artistic principles of the traditional tale as its source. In particular, those who want to rewrite or adapt shamanic narratives for the fairy tale should overcome the prejudices against shamanism because it has been for long disregarded as superstition. The texts which I have analyzed in the present work are three shamanist narrative songs and two fairy tales. Two of the three shamanist narratives songs were told and performed by two female shamans (Pae Kyong-jae, Mun Do˘k-sun) from Seoul and its suburbs. These shamans were recruited by the spirits. The other narrative song was told and performed by a male shaman (Kim So˘k-chul) from the East Coast, who inherited his function from his parents. As for the two fairy tales, one was adapted by Film Director Jang Sun-Woo for the animation film and the other by Huh Eun-mi, a female writer who majored in German literature and has rewritten Korean folktales for the children. I have analyzed these five tales in terms of Confucianism, feminism, and symbolism, while relating: each of them to the shamanist world view. One of the fundamental values of Korean shamanism as a religion is 'harmony beween Yin and Yang,' in other words, harmony between Heaven, Earth, and Man. The shamanist narrative Princess Bari deals with a heroic journey into the other world of a princess, who was abandoned at birth by her parents and summoned at the age of 15 to bring the elixir from the other world for the recovery of her ailing parents. By resuscitating her parents by means of the elixir and magic flowers, she restores the harmony between Yin and Yang in the male-dominated society of Choso˘n governed by Confucian values. Though the shamanist narrative presents Princess Bari as a dutiful daughter, it transcends the ethical values of Confucianism and challenges the patriarchal society of Choso˘n. As for the fairy tales of Princess Bari, Huh Eun-mi rewrites the shamanist tale realistically by omitting many supernatural details, whereas Jang Sun-Woo adds conspicuously supernatural elements to his tale. He seems to take these supernatural elements from foreign folktales and Buddhist tales to enhance the universality of his tale. Huh Eun-mi's reluctance to include the mystical and ritual elements of the shamanist narrative into her story as well as Jang Sun-Woo's enthusiasm for supernatural elements taken from diverse cultural traditions can be both considered as ineffective in cherishing the cultural legacy of Korean shamanism. In Huh Eun-mi's tale, Princess Bari is characterized as a simple incarnation of filial piety, not a human being in flesh and blood. Ironically enough, though Huh Eun-mi is a contemporary writer, her feminism is less rabical than the female shamans's. As for Jang Sun-Woo's tale, the most serious problem is that he ruins the traditional symbolism of the Korean culture by presenting the four divine mythic animals in Korean symbolism as four evil creatures. Moreover, both of them present Korean shamanism as inferior to Buddhism by modifying shamanistic details into Buddhist ones.

대학생을 대상으로한 구조화된 시간 사용과 웰빙(well-being)의 상관관계

김환희,장문영,Kim, Hwan-Hee,Chang, Moon-Young 대한지역사회작업치료학회 2011 대한지역사회작업치료학회지 Vol.1 No.1

목적: 대학생을 대상으로 구조화된 시간 사용과 웰빙(well-being)의 상관성을 알아보고자 하였다. 연구방법: 233명의 대학생들에게 설문지를 배부하여 233부를 회수하였고, 그 중 기록이 미비한 설문지 10부를 제외하고, 총 223부가 본 연구의 분석 자료로 사용되었다. 구조화된 시간사용 설문지와 웰빙을 측정하기 위해서 한국판 세계보건기구 삶의 질 척도, 삶의 기대척도, 삶의 만족척도, 주관적 행복척도를 사용하였다. 설문 시간은 평균 20분정도 소요되었다. 기술통계를 사용하여 일반적인 특정과 설문지의 평균값을 알아보았고, 구조화된 시간 사용과 웰빙의 상관성은 피어슨 상관분석을 사용하였다. 결과: 구조화된 시간 사용과 웰빙은 전체적으로 양의 상관관계가 있었다. 구조화된 시간사용 설문지의 하부항목 중 효과적인 조직화는 삶의 만족척도와 삶의 기대척도에서, 미래방향은 삶의 질, 삶의 만족척도, 주관적 행복척도에서 유의한 차이를 보이지 않았고, 그 외에는 모두 유의한 상관관계를 나타냈다(p<.05). 결론: 구조화된 시간사용과 웰빙의 상관관계를 알아봄으로써 우리는 시간 관리의 중요성을 알 수 있었다. 작업치료는 수행요소를 중재하는 치료에서 나아가 고객의 시간을 관리해줌으로써 개인의 삶을 웰빙하게 하는데 도움을 줄 수 있을 것이다. 앞으로는 구조화된 시간사용에 영향을 미치는 요인들에 대한 연구 또한 이루어져야 할 것이다. Object : The relationships between the TSQ(Time structure questionnaire) and Well-being were examined. Methods : TSQ and questionnaire about Well-being were executed for 223 university students from April 26th to May 7th, 2010. The questionnaire adapted the item of the TSQ and Korean WHOQOL-BREF, SWLS(Satisfaction with Life Scale), LSES(Life Satisfaction Expectancy Scale), SHS(Subjective Happiness Scale). The questionnaires were distributed directly to the participants. Relativity between the TSQ and questionnaire about Well-being were analyzed using Pearson's correlation analysis. Results : As a result of the relationship between the TSQ and questionnaire about Well-being, overall there was a positive correlation. TSQ(sense of purpose, structured routine, persistence, past orientation) and questionnaire about Well-being showed a statistically significant correlation(p<.05). Conclusion : A structured time use and well-being by investigating the relationship, we were able to see the importance of time management. Currently, clinical occupational therapy focused on performance components, in future, intervention of personal time management to help make ones live well-being.

휠체어 자세 교육이 편마비 환자의 앉은 자세 및 만족도에 미치는 영향

김환희,장문영 대한작업치료학회 2013 대한작업치료학회지 Vol.21 No.3

목적 : 본 연구는 수동 휠체어를 사용하는 편마비 환자를 대상으로 휠체어의 바른 자세 교육을 제공하여 휠체어에 앉았 을 때 압력 분포, 휠체어 사이즈의 적합성과 사용자의 만족도를 조사하였다. 연구방법 : 부산 D의료원에서 치료 중이며, 현재 수동 휠체어를 사용하고 있는 편마비인 뇌졸중 환자 38명을 대상으로 하였다. 연구 설계는‘한 그룹 사전평가-사후평가’를 사용하였다. 중재로 사용된 휠체어 자세 교육은 자세 교육 및 상 담, 발 받침대 조절과 시트쿠션 및 삽입물 제공에 대한 내용이 포함되었다. 연구도구는 엉덩이 압력 측정을 위한 CONFORMat, 신체계측을 위한 줄자, 사용자의 만족도 측정을 위한 QUEST 2.0을 사용하였다. 결과 : 엉덩이 압력은 비마비측과 마비측의 최대압력 차이가 감소하였으며, 뒤쪽에 치우쳤던 최대압력이 앞쪽으로 분산 되었다(p<.05). 휠체어 표준치와 대상자 실측치의 오차가 좌석의 넓이와 깊이, 발판, 등받이와 팔걸이 높이의 모든 항 목에서 유의한 차이로 감소하였다(p<.01). 휠체어 기기와 서비스의 모든 항목에서 중재 후 만족도가 유의하게 증가 하였다(p<.01). 결론 : 휠체어 자세 교육이 엉덩이 압력, 휠체어 사이즈의 적합성과 사용자의 만족도에 긍정적인 영향을 미쳤다. 이와 같 은 휠체어 자세 교육은 환자들의 욕창을 예방하며, 휠체어 사용 시 안전성을 제공하여 자세 유지에 도움이 될 것이다. 앞으로 임상에서는 휠체어를 사용하는 사람들에게 사용 초기에 앉기 자세 교육과 휠체어에 대한 맞춤 서비스를 제공 해야 할 것이다.

설화와 전래동화의 장르적 경계선 : 아기장수 이야기를 중심으로

김환희 건국대학교 중원인문연구소 2001 동화와 번역 Vol.1 No.-

The aim of the present study is to illuminate the boundaries between folktale and fairy tale (the children's tale) by focusing on the legend of the Infant Warrior. In Koran literary theory, theorists tend to consider the Infant Warrior. In Koran literary theory, theorists tend to consider the fairy tale both as a subgenre of children's literature and as a subgenre of the folktale. This literary tendency is problematic: first, because in Kora of the 1920s; second, because there were no tales for children only in traditional folktales. In addition to these problematic aspects, we have to take into consideration the Western influence in the making of the Korean fairy tale. According to the Korean scholars who have specialized in children's literature, it seems that the Korean fair tale has been influenced from its star by the fairy tales of the Brothers Grimm and Hans Andersen. However, in the West, a number of scholars have considered the fairy tales of the Brothers Grimm and Hans Andersen as different from the folktale in that the former tales were not "told" but "written" and reflected the patriarchal ideology of the dominating class or Christianity rather than the aspiration and values of the dominated group, that is, the folk. Thus, If we think of the fairy tale as a subgenre of the children's literature and consider the Western influence in the making of the Korean fairy tale, it is necessary for us to pay attention to the similarities and differences between folktale and fairy tale, especially the modernity of the fairy tale. In the present study, I try to pursue the literary relationship between folktale and fairy tale while concentrating on the literary transformation of the Infant Warrior legend. The reason why I focus on the Infant Warrior legend is that it, deals with infanticide, and improper subject matter for children's literature. In order to present such a subject matter in an appropriate form for children, it is necessary for fairy-tale writers to transform or adapt it so conspicuously as not to hurt the feelings of the children and their parents. Therefore, fairy-tale writers have until recently avoided dealing with the Infant Warrior legend though it is one of the most widespread tales in Korea. However, during the last decade, fairy-tale writers who want to overcome the didactic and utopian limits of the fairy tale have shown much interest in the tragic legend of the Infant Warrior. Fairy tale writers have mitigated the tragic aspects of the legend by making the mother's role in infanticide less sinister and less cruel than its folktale versions. In its folktale version, the mother has no motherly love for his son and makes a ruthless decision to sacrifice his son for the family or for money. In contrast, in its fairy tale versions, the mother tends to be described as humane, motherly, simple, gullible, and weak-willed. However, the fairy tales of the Infant Warrior have one thing in common with its folktale versions: regardless of the differences in character, the mother plays a crucial role in the death of her son whether she does consciously or unconsciously. The meaning of the mother's role can be properly comprehended only when we integrate multiple interpretations from several different perspectives: socio- historical, mythological, psychological, and feminist. This needs further discussion and researches.

Baudlaire Jeanne Duval篇 分析

김환희 이화여자대학교 대학원 1980 硏究論叢 Vol.9 No.-

소비자의 식용곤충 첨가 식품에 대한 구매 의향 및 구매 제고 요인 -전라남・북도 및 경남지역을 중심으로-

김환희,한재환 한국식품유통학회 2023 食品流通硏究 Vol.40 No.2

The purpose of this study is to analyze consumers’ purchase intentions for edible insect-added foods and to seek policy alternatives to increase the purchase of related foods. Based on a survey, consumers’ purchase intentions for edible insect-added foods and policy alternatives for purchase increase were evaluated through binary and multinomial logistic analysis, respectively. The results of empirical analysis showed that the factors influencing purchase intentions for edible insect-added foods were mainly food consumption tendency, awareness and valuing of edible insects, availability of important information about edible insect-added foods, policy credibility, and the possibility of future foods cultural development. The results of the policy alternatives to increase the purchase of edible insect-added foods are as follows:First, consumers who are interested in edible insects or whose consumption intentions are driven by the opinions of influencers are more likely to choose the policy of “promoting the benefits of edible insects” over the alternative of “ensuring safety first.” Second, the more likely consumers were to accept edible insect-added foods in the near future, to decide whether to purchase after observing other people’s attitudes, and to consume such foods in the future, the more they favored “opening and operating a store specializing in edible and medicinal insects.”