C.G.융의 아니마/아니무스와 여성성

김혜정 ( Kim Hye Jung ) 한국정신분석심리상담학회 2020 정신분석심리상담(구 정신역동치료) Vol.4 No.-

남성과 여성은 서로 다르다. 이것은 우월과 열등의 차이가 아니다. 가부장제적인 시대 속에 사는 우리 인간은 오래전부터 남성의 역할에 가치를 부각 시켜왔다. 여성의 억압이 존재해 왔다. 융은 남성 안에 여성성과 여성 안에 남성성이 서로 보완되어야 인간의 개성화로 나아갈 수 있다고 말한다. 남성 안에 있는 여성성을 회복하고 여성 안에 있는 남성성을 회복한다면 우리의 마음에서는 평화가 찾아오고 우리 인격은 성숙해질 것이다. 여성은 진정한 여성다움을 찾고 남성은 진정한 남성다움 먼저 찾게 되면 우리 마음속에 일어나는 여성성과 남성성의 다툼을 잠재울 수 있을 것이며, 오해와 혼란이 더 이상 우리 의식을 괴롭히지 않게 될 것이다. 특히 여성이 여성의 본성인 여성성을 상실하고 남성적인 가치를 목표로 살다가 자기 자신을 잃어버리며 혼돈과 공허 속에서 고통당하게 될 때, 융의 분석심리학을 통하여 진정한 ‘나’가 되는 길을 고찰해 보고자 한다. Men and women are different. It is not the difference between superiority and inferiority. The humans who live in patriarchal times, have long emphasized the value of men’s roles and there was oppression against women. Jung says that femininity within men and masculinity within women must be complemented so that we can move forward with human individualization. If men restore their femininity and women restore their masculinity inside, peace will come from our hearts and our personalities will mature. Also, if women find true femininity and men find true masculinity first, we will be able to put to rest the disputes between femininity and masculinity that occur in our minds, and misunderstandings and confusion will no longer haunt our consciousness. Especially, when a woman loses her femininity, lives with a goal of masculine values, loses herself, suffers in chaos and emptiness, they can think of the way to become a true ‘me’ through Jung’s analytical psychology.

양택 풍수지리의 방위관 - "택경(宅經)"을 중심을 -

김혜정,Kim, Hye-Jung 한국건축역사학회 2009 건축역사연구 Vol.18 No.2

This research was to analyze the direction ideas of residential Feng Shui. In ancient China residential places were been established by Xiangzhai(相宅) and Buzhai(卜宅) usages. And ancient Chinese always considered geographical features of mountains and waters for setting up their living places. Geographical features were also considered importantly ih representative residential Feng Shui books, Zhaijing(宅經) and Yangzhaisanyao(陽宅三要). In Zhaihing, 24 direction ideas are co-related with Fagui(八卦) and GanZhi(千支) theories, and they are most important residential Feng Shiui direction theories. The basic thoughts of 24 direction ideas of Zhaijing were already formed in Qin(秦) dynasty and modified in early Han(漢) dynasty. In Zhaijing, residential places were splited into Yangzhai(陽宅) and Yinzhai(陰宅) according to YinYang's Qi directions. Those were actually formed from meticulous observations on changing processes of YinYangWuXing(陰陽五行)'s Qi(氣). Constantly changed Qi of YinYangWuXing were studied by old chinese people from the observations on the sun, the moon, the five stars, the Great Bear, and ErShiBaXiu(二十八宿). The origin of Zhaijing's direction ideas is the direction system of ShiPan(式盤) in Qin and Han dynasty. On ShiPan TianGan(天干) Dizi(地支) Fagui TianDiRenGui(天地人鬼) were arranged very systematically into four and 24 directions. DongxiSizhai(東西四宅) theories of Yangzhaisanyao had edited more lately than Zhaijing(宅經), and formed according to Fagui(八卦)'s YinYang(陰陽) principles. But the basic ideas is same with Zhaihing's. It proves that residential Feng Shui theories were constantly improved and modified. And both residential Feng Shui direction ideas of Zhaijing and Yangzhaisanyao are the gentral ideas in old china. The point of that ideas is Sky's four or 24 directions are correspndence with the earth's. It came from the traditional thoughts that Heaven, Earth, and mankind are c0-related and influenced each other according to Qi's changing processes. Gather up above mentioned, the direction ideas of residential Feng Shui is a systematic thoughts of old chinese for harmonizing Tian-Di-Ren-Gui, and is their specific methods for harmonizing the nature's Qi, mankind and spirits.

耳鳴에 關한 文獻的 考察

김혜정,김중호,채병윤,Kim, Hye-Jeong,Kim, Jung-Ho,Chae, Byeong-Yun 대한한방안이비인후피부과학회 1990 한방안이비인후피부과학회지 Vol.3 No.1

판소리 다섯 바탕의 전승과 재창조 수궁가 김연수와 임방울의 선택과 지향 -수궁가를 중심으로-

김혜정 ( Hye Jung Kim ) 판소리학회 2005 판소리연구 Vol.20 No.-

Im Bang Ul and Kim Yeon Soo were contemporary noted singers of Pansori, persons with different standpoints of Pansori. In this article, we have looked at which way the musical choice and inclination of two noted singers were focused through the comparison with Soogungga of Kim Yeon Soo with that of Im Bang Ul. The result of comparing the music of Kim Yeon Soo with that of Im Bang Ul is that Kim Yeon Soo knew to be able to express Mode of level tones and Gyungderum definitely in an independent way and he made use of a varied rhythm and an accurate chattering. On the other hand, Im Bang Ul sang in a loud voice from a high tone to a low tone, intermingled a lot of Kyemyenjo to his singing, and his rhythm was simple. It could be construed that these differences are the results of their choices and inclinations. Im Bang Ul, who had the gifted voice, was popular because he sang popular songs such as Kyemyenjo and people loved his songs because of their fast and merry beat. His voice stimulated sensibility of audience and his choice and inclination were in popularization. His popular-seeking characters are confirmed by observing that he used Bandruem as his mainstream which the comtemporary audience demanded. On the other hand, Kim Yeon Soo built up the principles of Pansori through with his study of Sinology: adapted and added narration with his principles as its base and dazzled Pansori dilettantes through clear choice of mode, expressions of vocal sound, evident transfer of words, and Nuruemsae. His choice and inclination were aimed at pursuit of rationalization of Pansori and its artistic features. Kim Yeon Soo and Im Bang Ul chose their perspective of Pansori with the base of their gifted talents and developed their advantages and made themselves known. Therefore, their choices must be evaluated on different grounds. Rather attempting to figure out who is superior with one standard, we must focus on individuality and effort they made.

교통량 예측기법과 퍼지논리를 이용한 교통 신호 제어 시스템

김혜정(Hye-Jung Kim),김도년(Do-Nyun Kim),조동섭(Dong-Sub Cho) 한국정보과학회 1995 한국정보과학회 학술발표논문집 Vol.22 No.2A

현재 우리나라에서는 급속하고 지속적으로 진행되어 오고있는 교통량증가에 따라 도로 교통문제에 대한 해결책이 시급한 상황이다. 이 문제를 해결하기 위해 기존도로에 설치되어 있는 신호체계를 효율적으로 개선하는 것이 한 방법이 될 수 있을 것이다. 본 논문에서는 교차로에서 일어날 수 있는 정체를 해소하기 위해 신호제어 방식에 퍼지논리와 교통량 예측기법을 적용함으로써, 이웃 교차로와의 연동효과를 유도하여 교통지체 해결에 효과를 가져올것으로 기대된다.

특집 : 언어교육과 텍스트언어학 ; 비판적 읽기를 위한 텍스트 분석 시론 -읽기 연구에 있어서 텍스트 이론의 적용-

김혜정 ( Hye Jung Kim ) 한국텍스트언어학회 2001 텍스트언어학 Vol.10 No.-

소규모 집합주택의 적정 개발규모 검토와 건축물 계획방향

김혜정(Kim, Hye Jung),이세영(Lee, Sae Young),양우현(Yang, Woo Hyun) 한국도시설계학회 2006 도시설계 : 한국도시설계학회지 Vol.7 No.2

노인을 위한 도시 지원시설에 대한 의식 연구

김혜정(Kim Hye-Jung),이소영(Lee So-Young) 대한건축학회 2008 대한건축학회논문집 Vol.24 No.6

The study attempts to find the consciousness of Korean middle and young-old age people's community facilities for older people. The survey includes the consciousness of the elderly housing, the use of public facilities, and the usage pattern of community facilities. The study methods has been used is face-to-face interview with structured questionnaire and the survey throughout Seoul and suburban area of Seoul. Total 393 samples are used for analysis using SPSS/PC program. The results has been discussed emphasizing on the basic issues for the planning the elderly housing, such as image of the elderly housing, the plan to move into elderly housing, move-in age span, the need of the surrounding environment, the size of complex, proper building hight, the elements of priority of choice of the complex, the usage pattern of public facilities. Also, the issue of leisure activity has been discussed concentrating on the issues of generational integration such as age group preference and the activity type for the generational integration. The results of analysis has been made by comparison among age group, sex, and expenditure amount for the leisure activities.

경영관리가 프랜차이즈 미용실의 경영성과에 미치는 영향 연구

김혜정(Hye Jung Kim) 한국디자인문화학회 2009 한국디자인문화학회지 Vol.15 No.2

청소년문학에 나타난 가족해체서사 연구

김혜정(Kim, Hye-Jung) 한국아동청소년문학학회 2012 아동청소년문학연구 Vol.- No.10

Recently in youth literatures, new family forms that are different from conventional family paradigm emerge a lot. There are many cases in which the young heroes are raised in single parent family due to divorce, separation by death, one-parent, or in which heroes live with the non-blood-ties-family due to adoption or remarriage of parents. Although it can be regarded that this reflects the change of the family forms in modern period, but in youth literatures, there are many stories that set the disintegrated family as the background. When one examines the youth novels published in 2011, there are many pieces in which the disintegrated family is not just set as the background of the novel, but family disintegration becomes the important point of conflicts in novel leading the narratives. The conflict of young heroes with parents or disintegrated family itself is the big stem of the narrative, and the composition of the young heroes growing through solving the conflicts with disintegrated family is the main theme. However, the character who causes the problems in youth novel is the grown-up character, and the young characters, or the heroes, are overanxious for solving and understanding the problems caused by grown ups, and they are depersonalized. Also, there may be some risk in which this results in the repetition of the similar story structures, and the family disintegration narratives may fall in the trap of materialism. The family disintegration narratives in youth literature gets confined in ‘growth’ stereotype, and it forces the return to familism and good child syndrome to the youth. If the youth novels can not get over the stereotype of ‘having to raise’ the young heroes, they may just end up with having similar characters and endings by repeatedly using similar materials. Now, the stories that can face new problems while stepping towards out of the family are needed.