[인터뷰] 어떻게 영화사에 우리 소설을 팔 것인가 - 할리우드에 IP를 판매한 영화제작자 김은영 교수

김은영,김소망 나비클럽 2023 계간 미스터리 Vol.- No.77

[젊은 그대, 만나다] 공연을 주님께 올려드립니다 - 김은영 배우

김은영 새가정사 2020 새가정 Vol.733 No.-

공로상-김은영 회원 수상회원 수상

김은영 한국고분자학회 2002 고분자 과학과 기술 Vol.13 No.5

국가 과학기술 활성화 방안 - 국가 과학기술 활성화 방안

김은영,Kim, Eun-Yeong 한국과학기술단체총연합회 1999 과학과 기술 Vol.32 No.5

국회과학기술연구회 창립 5주년 기념 심포지엄이 한국과학기술단체총연합회 주관으로 지난 4월 6일 한국과학기술회관 국제회의장에서 개최되었다. 이날 심포지엄에서는 김은영 과총부회장이 '국가 과학기술 활성화 방안(정부 조직개편에 즈음하여)'이라는 제목으로 주제발표를 했으며 국회에서 정의화의원, 정호선의원 그리고 박승덕 전한국표준과학연구원장, 임관 삼성종합기술원 회장, 중앙대 유성재교수 등이 토론자들로 나와 열띤 토론을 벌였다. 다음은 김은영 과총부회장의 주제발표를 정리한 것이다.

제10대 회장 김은영 박사 특별 강연

김은영,고민재(편집자) 한국고분자학회 2016 고분자 과학과 기술 Vol.27 No.5

봉사-학습이 대학생의 지역사회참여의식, 학업적 자기효능감 및 학습동기에 미치는 효과

김은영,유숙영 한국교육학회 2008 敎育學硏究 Vol.46 No.4

The purpose of this study is to identify the effects of Service-Learning on university students' academic self-efficacy, consciousness of participation in community, and learning motivation. 388 university student of Seoul Women''s University were divided into two groups, 195 in an experimental group and 193 in a control group. Academic Self-efficacy, consciousness of participation in community, and learning motivation tests were taken as a pre- and posttest. Descriptive statistics and ANCOVA were used to identify the effects. The results of this study were the positive effects of Service-Learning on university students' psychological and academic development as follows: First, Service-Learning had statistically significant effects on university students' consciousness of participation in community. Second, Service-Learning had not statistically significant effects on university students' academic self-efficacy. Third, Service-Learning had statistically significant effects on university students' learning motivation. These results empirically verified that Service-Learning is one of the most effective educational methods in university. 본 연구의 목적은 교수-학습 방법의 하나로서의 봉사-학습이 대학생들의 지역사회참여의식, 학업적 자기효능감, 학습동기 증진에 미치는 영향을 밝히는 것이다. 연구 참여자는 서울 소재 S여대 재학생 388명이며, 실험집단 195명, 통제집단 193명이다. 측정도구는 지역사회참여의식 검사, 학업적 자기효능감 검사, 학습동기 검사를 사전, 사후검사로 사용하였고, 본 연구에서 제시한 연구문제를 해결하기 위해 사전검사를 공변인으로 하는 공변량 분석(ANCOVA)를 실시하였다. 연구결과는 봉사-학습이 지역사회참여의식 증진에 미치는 결과분석에서 지역사회참여의식 성향에 대해 실험·통제집단 간 차이가 통계적으로 유의미한 것으로 나타났으며, 봉사-학습이 대학생의 학업적 자기효능감 증진에 미치는 결과분석에서 학업적 자기효능감에 대해 실험, 통제집단 간 차이가 유의미하지 않은 것으로 나타났다. 마지막으로 봉사-학습이 대학생들의 학습동기 증진에 미치는 결과분석에서 학습동기에 대해 실험·통제집단 간 차이가 통계적으로 유의미한 것으로 나타났다. 본 연구의 결과, 봉사-학습 경험은 지역사회참여의식, 학습동기 향상에 긍정적인 효과가 있었으며, 봉사-학습이 대학에서 효과적인 교육 방법으로 활용될 수 있는 가능성을 제시하였다.

삼국시대 고분의 어류 부장 방식에 대하여-4~6세기 신라가야지역 자료를 중심으로

김은영 대한체질인류학회 2020 대한체질인류학회 학술대회 연제 초록 Vol.63 No.-

Effects of Microdomains Structures on the Extentional Viscosity and Orientation of SIS Triblock Copolymers

김은영 한국고분자학회 2004 한국고분자학회 학술대회 연구논문 초록집 Vol.2004 No.04

스톤테라피에 관한 연구

김은영,채순님 대한피부미용학회 2006 대한피부미용학회지 Vol.4 No.2

With long-term economic slump, political and social unrest, environmental problems, aging, and the increase in the obese population, interest in environment and health is on the continuous increase. Attention is being focused on a relevant industry as a future consumption trend. To relieve daily fatigue and stress, it is now inevitable to pursue lifestyle and consumption based on higher well-being. With the universalized perception that a mentally and physically healthy life is essential, the needs to pursue a better life include relieving fatigue and stress effectively for mental peace and consuming organically-farmed products and conducting aerobic exercise for physical health. Practices of life based on well-being to maintain mental and physical health are related to nature- and environment-friendly life and consumption, not excepting skin care. As for skin care, such a lifestyle based on well-being is forcing many types of skin care. That is, there is a demand for nature- and environment-friendly therapies and development to meet the demand. A variety of therapies to use natural materials to relieve physical fatigue and stress are being developed and demanded by consumers. Stone therapy can be one of the results of such consumers' needs and the temporal trend. Stone therapy is one of the natural therapies using the principle of ‘homeostassis’ of the human body. Here, homeostassis refers to a kind of exercise for the inside of the human body to maintain relatively uniform environment against external stimuli. It is exemplified by the physical reaction of maintaining the temperature of the body at a fixed level by discharging sweat rapidly out of the body through numerous sweat pores when abnormal conditions of the human body raise the temperature. The principle of stone therapy can also be found in our ancestors' folk remedies of relieving pain by rubbing the stomach of a child suffering from stomachache. From more scientific perspective, energy should generally move from a high to low position for identical temperature and the energy moving due to differences in temperature is called 'heat.' When a body is lowered into a cold tub, 'heat' energy possessed by the water in the tub, which is higher than that of the body, moves to the body, consequently lowering the temperature of the human body. In the opposite case, the body temperature may well rise. Stone therapy, which smooths the rhythm of the body by using stone containing natural energy of water, soil, and fire, balances the human body, removes toxins from the body to clean it, and is effectively used to perform skin care as well as to prevent and treat a disease. This study aims at investigating a scientific ground of stone therapy which serves to resolve body imbalance caused by stress and fatigue necessary for mental and physical health and to maintain health and beauty using a natural material, or stone containing natural energy, and at providing a clinical and theoretical basis for using it in skin care.

산대놀이 탈 연구

김은영 국립민속박물관 2010 민속학연구 Vol.0 No.27

The purpose of this study was to identify the use of the sandae nori masks owned by the National Palace Museum of Korea and their relationship to other sandae nori masks by examining various masks of the sandae norie It showed facts different from what we previously believed,which can now be the standard for newly discovered masks. The masks of the museum have great significance as material evidence of the written and oral tradition of royal court events involving the sandae nori. The Seoul National University Museum houses a collection of 47 sandae nori masks, which were classified into two types: 24 gourd masks of the Yangju byeolsandae nori and 23 wooden masks of the Toegyewon sandae nori. However they turned out to be divided into four types. The 23 wooden masks are subdivided into two types: 21 sandae nori wooden masks and 2Toegyewon sandae nori masks. Each of the 21 was made from a single tree trunk, while the 2 masks, respectively named the wanbotal and meokjungtal, were made by carving the trunk of a tree into the shape of a gourd and attaching pine bark to create protruding facial features, like the nose. By comparing the 23 wooden masks with the 15 masks published in 《The History of Joseon Theatre》, written in no3 by Kim Jae cheol, the following information was revealed. Only two masks, the wanbotal and meokjungtal, bear the phrases “景福宮造營 當時 /T屨臺都監使用 /T陽州郡 退溪院里” meaning “produced by the temporary office for the Yangju Toegyewon sandae nori during the construction of Gyeongbok Palace”. They also do not appear ihe conbook 《The History of Joseon Theatre》. Even if masks were selectively choose to be included in conbook, it was very unlikely that the author did not note the two masks thea list of masks published in conbook, due to conimportant phrases the masks bore. In other words, it is most likely that they were not stored at Gyeongseong Imperial University when Kim wrote conbook. The 24 gourd masks are classified into two types; thly 22 were produced for the Yangju byeolsandae nori, which was performed at Gyeongbok Palace during the n2n Joseon ExImpition. The other two are the maltugital and yeodeureumtal (or omjungtal) respectively. This clearly ExIms that the Seoul National University Museum has four types of sandae nori masks: the 22 Yangju byeolsandae nori gourd masks acquired from Gyeongseong Imperial University, 2 masks respectively named the maltugital and yeodeureumtal (or omjungtal), 21 sandae nori wooden masks and 2 Toegyewon sandae nori masks. The 15 masks published in 《The History of Joseon Theatre》 are also divided into two types: 12 that are part of the 21 sandae nori wooden masks;and 3 masks, the wanbotal, somaetal and waejangnyeotal, which belong to the same type as the maltugital and yeodeureumtal (or omjungtal), but are now considered lost. Consequently, it can be said that there are four types of sandae nori masks related to Gyeongseong Imperial University and the Seoul National University Museum. The National Palace Museum of Korea houses two masks of the sandae nori, which are the miyal halmital and meokjungtal. By comparing them with the collection of the Seoul National University Museum, it was found that they are similar in shape to the sandae nori wooden masks and they were produced the same way as the Toegyewon sandae nori masks. However, they do not take stylized forms like the masks of the Toegyewon sandae nori or the 1929 Yangju byeolsandae nori. They were also more exquisitely crafted. This shows that they were most likely used by the professional troupe performing the Aeogae sandae nori. The troupe based in Aeogae,located near Gyeongbok palace, performed the sandae nori at royal court events. It is also regarded as the first sandae nori troupe, with the Aeogae sandae nori as the predecessor to the current byeolsandae nori. It still remains to be understood how the two masks came to be stored in the royal palace. It is a wel...