The purpose of this study is to establish the Yoo Chi-Jin(柳致眞)'s position as a theatric critic through surveying his theatric criticism. This study makes inquiries into the theories on theatric movement of his theatric criticism and into the act...

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https://www.riss.kr/link?id=T4121964
서울 : 建國大學校 大學院, 1997
1997
한국어
812.6 판사항(4)
서울
194p. ; 26cm .
참고문헌: p. 190-194
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다운로드다국어 초록 (Multilingual Abstract)
The purpose of this study is to establish the Yoo Chi-Jin(柳致眞)'s position as a theatric critic through surveying his theatric criticism. This study makes inquiries into the theories on theatric movement of his theatric criticism and into the act...
The purpose of this study is to establish the Yoo Chi-Jin(柳致眞)'s position as a theatric critic through surveying his theatric criticism. This study makes inquiries into the theories on theatric movement of his theatric criticism and into the activity of theatric company for the abundance of discussion.
Yoo Chi-Jin was influenced by Remain Holland's 『The Theory on Popular Art』 and took the first step into theater. He carne to contact with the anarchistic theatric movement in Tokyo(東京) and adopt the method of popular theatric movement called 'Haengjang (Travelling Outfit) Theater(行裝劇場)'as his own theatrical ideal based on experiences at that time.
Yoo who returned to his country in 1931 took part in 'The Research Society of Theatrical Art(劇藝術硏究會 RSTA)'as one of its founding coteries. He unfolded the theory on theatric movement based upon 'the theory on popular theater' since his college days while involved in 'the modern theatric movement' called' The New Theater(新劇 NT)'.
He who went over to Japan in 1934 got the new directivity of the theatric movement along the line of' theatric professionalization'of 'Shin-Hyep Theatric Company(新協劇團 )' emerging since the collapse of the left-wing theater. He who came back in 1935 came to lead the activity of 'RSTA' to the way of professionalization. At this time, the core of Yoo's theory on theatric movement consisted in the very 'theory on professional theatric company' consisted of people who specialized in theater.
Yoo came to resume his theatrical activity with the founding of the 'Modern Theater(現代劇場)'in 1941. In addition to his theatrical activity, he also acted as the executives of 'The Chosun Theatric Association(朝鮮演劇協倉)' and 'The Chosun Literary People's Patriotism Meeting(勳鮮女人報鬪會)', which was the pro-Japanese cultural group. At this period of time, his theatric criticism did in no sense break away from 'the theory on national theater' jumping on the bandwagon of the theatrical control policy of Japanese imperialism.
Yoo Chi-Jin took charge of the position as the head of the 'Theatrical Art Institute(舞臺藝術院)'in 1948 shortly after Korean liberation from Japanese domination and became the leader of the South Korean theatrical world. At this time, Yoo's critic activity was a unfolded with an emphasis on proposals and criticism concerning the theatrical policy of the competent authority of the U.S. Military Government.
The characteristic which was consistently found In Yoo's theatrical criticism from the outset was to read the world by mean of purely theatrical cord from the non-political position and respond to it. For such the very reason, he had been engaged only in theater unyieldingly in his life in the modern history of Korea when political changes were extremely intense. But it would go without saying that his consistent compliant with changed political reality at the same time was attributed to his attitude toward such non-political life. Whenever he was confronted with serious crisis in his life, he was consistent in functional response to resolve the substantial problem of the theatric movement. It can be said that his theory on theatric movement has a limitation of not breaking away from such a functional framework.
목차 (Table of Contents)