포로 후기 야웨 신앙 內 시편 82편의 종교학적 기능 고찰 : 신정론적 위기와 한의 해소 = A Study on the Religious Function of Psalm 82 within Post-Exilic Yahwism: The theodicean Crisis and the S?blimation of Han

다국어 초록 (Multilingual Abstract)

The purpose of this thesis is exploring how Psalm 82 functioned within the monotheistic Yahwistic faith of the post-exilic ancient Israel. This research aims to analyze the process through which Psalm 82 was reinterpreted and adopted within the religious and cultural context based on the motif of a divine council from a polytheistic background. To this end, it analyzes ancient Near Eastern literature and the Melchizedek Midrash from a historical-critical perspective, and employs the 'theology of Han(恨)', which has been well known as the unique Korean emotion Han(恨), as a hermeneutical tool.
According to the study, Psalm 82 functioned as a strategic theological device that strengthened Yahweh's theodicean justification by transferring the responsibility for the evil in real life onto divine beings who failed to fulfill their duties. Furthermore, in the Qumran community, Psalm 82 was reinterpreted as a message of eschatological judgment, for a theological justification on the presence of evil and an offer of hope for “the Day of Yahweh” amid suffering.
It was also discovered that the Elohistic Psalter, in which Elohim was only used as the divine name of Yahweh, was used in the post-exilic community to educate and fortify monotheistic Yahwistic faith. Psalm 82, as part of this psalter, played a crucial role in shaping the faith of community members through its recitation during regular weekly services. Additionally, in the Qumran community's Melchizedek Midrash(11QMelchizedek), Psalm 82 was reinterpreted and used to express hope for eschatological judgment. This demonstrates that the psalm not only provided theological justification but also served an apocalyptic literary function, focusing on future hope by its familiar mythological narrative.
Finally, it was examined how these functions of Psalm 82 were related to the "Han-puri"(alleviation of Han) function, which served to resolve the theodical crisis and the emotion of Han(恨) that arose in the post-exilic community after the nation's destruction. By entrusting their national Han to the sovereign Yahweh through prayer and praise, it served as a tool for sublimation, allowing them to actively experience the ecstasy of the judgment of the unjust gods. This suggests that the psalm helped them to solidify their eschatological hope through active religious practice, rather than succumbing to passive despair.

목차 (Table of Contents)

• I. 서론 1
• 1. 연구 목적 및 필요성 1
• 2. 이론적 배경 4
• 3. 연구 방법 15
• II. 시편 82편 본문 연구 17
• 1. 시편 82편의 장르와 시대 구분 18
• 2. 엘로힘(אלהים)의 정체성 20
• 3. 고대 서아시아 천상의회 모티브의 변용 25
• III. 포로 후기 종말론적 야웨신앙 안에서 시편 82편 수용사 연구 28
• 1. 포로 후기 엘로히스트 시편의 기능 28
• 2. 멜기세덱 미드라쉬(11QMelchizedek-Midrash)에 나타난 시편 82편의
• 종말론적 재해석 30
• IV. 고대 이스라엘 안에서의 “한(恨)”의 신학 35
• 1. 한(恨)의 신학 35
• 2. 포로 후기 공동체의 한(恨)과 신정론적 방어기제의 관련성 43
• 3. 고대 이스라엘 공동체의 ‘한풀이’로서 시편 82편 49
• V. 결론 55
• 1. 연구 요약 및 함의 55
• 2. 한계 및 향후 연구 제언 59
• 참고자료 목록 61
• 초록 68