Islamophobia has emerged in South Korea (hereafter ‘Korea’) since the early 2000s. Among the various definitions and interpretations of Islamophobia, the current phase of Islamophobia in Korea reflects a ‘xenophobia’ that is complexly linked t...

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https://www.riss.kr/link?id=T17376996
서울 : 한국외국어대학교 국제지역대학원, 2026
학위논문(석사) -- 한국외국어대학교 국제지역대학원 , 인도·아세안학과 , 2026. 2
2026
영어
915.4 판사항(22)
서울
[vii], 112 p. : 삽도 ; 26 cm
한국외국어대학교 논문은 저작권에 의해 보호받습니다.
지도교수: Myengkyo Seo
참고문헌: p. 59-69
I804:11059-200000951914
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Islamophobia has emerged in South Korea (hereafter ‘Korea’) since the early 2000s. Among the various definitions and interpretations of Islamophobia, the current phase of Islamophobia in Korea reflects a ‘xenophobia’ that is complexly linked t...
Islamophobia has emerged in South Korea (hereafter ‘Korea’) since the early 2000s. Among the various definitions and interpretations of Islamophobia, the current phase of Islamophobia in Korea reflects a ‘xenophobia’ that is complexly linked to the rapid decline in Korean population, the potential for significant changes in the existing ethnic composition due to the increase in migrants, and the anxiety of the inversion between the majority and the minority.
Meanwhile, the number of Muslims in Korea has increased steadily. It is expected that the influx of Muslims will continue to rise in conjunction with Korea's demographic crisis. In this context, this study aimed to uncover the true nature of Islamophobia in Korea by conducting a survey of Koreans to assess their current perceptions. Additionally, in-depth interviews were conducted with Muslims from Southeast Asia, particularly Indonesia, a country with a high potential for future influx, to compare perceptions between the two groups.
As a result of the research, the primary factor influencing Islamophobia in Korea is negative media coverage. In addition, with a continuously declining population, Koreans are likely to selectively accept Southeast Asian Muslims as relatively approachable groups. Lastly, a noticeable shift in perception is emerging among the younger generation of Muslims moving to Korea. Therefore, there is a possibility that their identity may weaken or change significantly over the long term.
목차 (Table of Contents)