바나바 리더십의 교정 선교적 함의: 사도행전을 중심으로 한 신학적 고찰 = THE LEADERSHIP OF BARNABAS AND ITS IMPLICATIONS FOR CORRECTIONAL MISSION : A THEOLOGICAL STUDY BASED ON THE BOOK OF ACTS

국문 초록 (Abstract)

본 논문은 사도행전에 나타난 바나바의 리더십을 성경 신학적 관점에서 분석하고, 이
를 현대 교정 선교 사역의 패러다임 속에서 재해석하여 새로운 선교적 모델을 제안하
는 것을 목적으로 한다. 사도행전은 초기 교회의 확장과 복음의 전파 과정 속에서
다양한 리더십을 보여주는데, 그중 바나바는 겸손과 포용, 협력과 회복의 리더십을 구
현한 인물로 평가된다. 그는 바울을 동역자로 세우고, 마가를 회복시켰으며, 안디옥
교회의 성장을 이끈 ‘중재자적 리더’이자 ‘화해적 리더’였다.
본 연구는 바나바의 리더십이 인간적 포용이나 중재의 성품에 머무는 단순한 개
인적 덕목을 넘어 공동체적 갱신을 가능하게 하는 영적 리더십임을 밝히고, 이를 신
학적⦁선교적 모델로 재조명하였다. 이를 위해 사도행전 본문(특히 4:36-37;
9:26-28; 11:22-26; 13:1-3; 15:36-39)을 중심으로 헬라어 원문 주해와 문맥 분석을
수행하고, 바나바의 리더십이 가진 교정적(correctional) 기능을 신학적으로 추적하였
다. 분석 결과, 바나바 리더십은 ‘성령 중심성’, ‘공동체 협력성’, ‘회복적 관계성’이라
는 세 가지 핵심 요소를 기반으로 함이 확인되었다. 이를 현대 교정 선교 사역에 적
용하면, 교정현장은 단순한 교화의 공간이 아니라, 회복과 화해, 공동체 복원의 선교
적 장(missional field)으로 이해될 수 있다.
본 논문은 바나바적 리더십을 적용한 새로운 교정선교 패러다임으로서 ① 회복
적 관계 중심의 사역 모델, ② 협력적 동역을 통한 네트워크 선교, ③ 성령 주도적
영성 리더십 형성을 제시한다. 이러한 패러다임은 교정 선교가 단순한 복음 전달을
넘어 인격의 회복과 사회적 화해를 추구하는 ‘통전적 선교 사역’으로 발전할 수 있는
신학적 기초를 제공한다.
결론적으로, 바나바의 리더십은 하나님의 구속사적 선교(mission Dei) 안에서
회복과 교정의 리더십으로 작동한다. 이는 교정 선교 사역에서 ‘사람을 세우는 리더
십’의 본보기로 제시되며, 교회와 사회가 함께 참여하는 회복적 공동체 형성의 신학적
근거를 제공한다. 나아가 현대 선교의 본질이 단순히 교세 확장이나 제도적 관리에
있는 것이 아니라, 그리스도의 사랑 안에서 인간 회복과 공동체적 변혁에 있음을 재
확인한다.

다국어 초록 (Multilingual Abstract)

This dissertation examines the leadership of Barnabas as presented in the
Book of Acts from a biblical-theological perspective and reinterpret it
within the paradigm of contemporary correctional mission in order to
propose a renewed missional model. While Acts portrays diverse leadership forms amid the expansion of the early church, Barnabas
emerges as a distinctive figure whose leadership is characterized by
humility, inclusivity, cooperation, and restoration. He functioned as a
mediating and reconciling leader who affirmed Paul as a co-worker,
facilitated the restoration of John Mark and contributed significantly to
the growth of the Antioch church.
This study argues that Barnabas’s leadership transcends mere
personal virtue or human mediation; rather, it constitutes a form of
spiritual leadership that enables communal renewal and missional
expansion. To substantiate this claim, the dissertation conducts a
rigorous exegetical and contextual analysis of key passages in Acts
(4:36-37; 9:26-28; 11:22-26; 13:1-3; 15:36-39), employing close analysis of
the Greek text to explore the theological and correctional dimensions
inherent in Barnabas’s ministry. The findings indicate that his leadership
is grounded in three core elements: Spirit-centeredness, communal
cooperation, and restorative relationality, which together function as a
theological expression of restorative justice.
When applied to contemporary correctional mission, this leadership
model reframes correctional institutions not merely as spaces of
discipline or reform, but as missional fields oriented toward restorative
justice, encompassing restoration, reconciliation, and communal reintegration.
Accordingly
this
dissertation
proposes
a
“Barnabas-inspired” correctional mission paradigm consisting of : (1) a
ministry model centered on restorative relationships, (2) network-based
mission through collaborative partnership, and (3) the cultivation of
Spirit-led leadership. This paradigm provides a theological foundation for
developing correctional mission as a holistic practice that pursues
personal restoration and social reconciliation within the framework of the
missio Dei.

목차 (Table of Contents)

• Ⅰ. 서론 ····································································································1
• 1. 연구의 배경과 문제의 제기;······················································································1
• 2. 연구의 목적과 필요성·································································································2
• 3. 연구의 방법과 범위·····································································································3
• 4. 선행연구 검토 및 본 연구의 의의와 기대효과·······················································4
• 5. 연구의 구성···················································································································6
• 6. 소결·································································································································6
• Ⅱ. 교정 선교의 신학적 이해와 역사적 전개·····································8
• 1. 교정 선교의 개념과 신학적 기초 ············································································8
• 1.1. 교정 선교의 개념 정의····················································································8
• 1.2. 교정 선교의 신학적 기초················································································9
• 2. 교정 선교의 역사적 전개·························································································11
• 2.1. 초대교회의 교정사역적 기원········································································11
• 2.2. 중세와 종교 개혁기의 전개··········································································12
• 2.3. 근대 이후의 발전····························································································13
• 2.4. 현대 교회의 교정 선교··················································································15
• 3. 교정 선교의 신학적 핵심 주제················································································16
• 3.1. 인간 이해와 죄의 문제··················································································16
• 3.2. 회복과 화해의 신학························································································17
• 3.3. 공동체와 선교의 통전성················································································18
• 4. 교정 선교의 신학적 과제·························································································19
• 5. 소결······························································································································20
• Ⅲ. 사도행전에 나타난 바나바의 리더십 분석·································23
• 1. 바나바의 리더십 이해 및 분석················································································23
• 1.1. 바나바 리더십의 성경적 근거······································································23
• 1.2. 바나바 리더십의 이해 및 분석····································································26
• 1.2.1. 헌신과 섬김의 리더십(4:36-37)·······················································27
• 1.2.2. 중재와 포용의 리더십(9:26-28)·······················································29
• 1.2.3. 동역과 지도력의 리더십(11:22-26)·················································32
• 1.2.4. 성령 인도적 리더십(13:1-3)·····························································36
• 1.2.5. 갈등과 회복의 리더십(15:36-39)·····················································37
• 1.3. 신학적 종합: 바나바 리더십의 핵심 구조···············································41
• 2. 사도행전에 나타난 바나바 리더십의 탁월성에 대한 고찰·································41
• 3. 바나바의 안디옥 교회 사역: 사울과의 협력과 제자 양육의 신학적 의의······47
• 4. 소결······························································································································49
• IⅤ. 바나바 리더십에 근거한 현대 교정 선교 사역의
• 새로운 신학적 패러다임 제안 ·················································51
• 1. 바나바 리더십의 신학적 토대··················································································51
• 1.1. 관계적 리더십의 영성····················································································51
• 1.2. 포용과 용서의 신학························································································52
• 1.3. 공동체 형성의 리더십····················································································52
• 2. 교정 선교 리더십의 신학적 재정립········································································53
• 2.1. 교정 선교의 본질: 회복과 화해의 사역·····················································53
• 2.2. 바나바 리더십과의 신학적 연결··································································55
• 3. 바나바 리더십 기반의 교정 선교 사역 패러다임················································57
• 4. 바나바 리더십의 교정선교적 적용원리··································································58
• 5. 실천적 제안: 교정 선교 현장에서의 바나바 리더십의 실천적 적용················59
• 5.1. 교정 선교 사역 현장의 바나바형 멘토링 모델 :
• 사울을 사도들에게 소개···············································································60
• 5.2. 동행과 기술 전수 : 안디옥교회 사역의 동역············································61
• 5.3. 기회 제공과 자립 : 사울을 선교지로 파송···············································61
• 6. 바나바 리더십이 제시하는 교정 선교 사역의 과제·············································62
• 7. 소결······························································································································63
• Ⅴ. 결론 및 신학적 함의······································································64
• 1. 연구 요약·····················································································································64
• 2. 신학적 함의 : 사도행전에 나타난 바나바 리더십의 신약신학적 재조명과
• 교정 선교적 함의·············································································65
• 2.1. 위로와 회복의 신학: 복음적 리더십의 본질··············································67
• 2.2. 포용의 신학: 실패한 자를 향한 하나님의 은혜········································67
• 2.3. 화해의 신학: 관계회복과 공동체의 복음···················································67
• 2.4. 공동체 신학: 교정 선교의 교회론적 확장 ···············································68
• 3. 실천적 적용·················································································································68
• 4. 후속 연구과제·············································································································69
• 5. 결론······························································································································70
• 참고문헌································································································································71
• Abstract·······························································································································77