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    보은 속리산 사증항의 위치 비정과 풍수 입지 연구 = A Study on the Locational Identification and Fengshui Spatial Structure of the Sajeunghang(四甑項) in Boeun Sokrisan(報恩 俗離山)

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    https://www.riss.kr/link?id=T17362684

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study aims to reinterpret the Sajeunghang(四甑項), transmitted in Jeonggamnok(『鄭鑑錄』), within the context of actual geomorphological structures and the theoretical framework of traditional Fengshui(風水), and to identify its concrete locations. Furthermore, it seeks to demonstrate that the Boeun Sokrisan(報恩 俗離山) Sip-seungji(十勝地) should be understood not as a collection of isolated auspicious sites, but as a regional living sphere with an integrated spatial structure.
    To achieve this objective, the study adopts an integrated methodology combining textual analysis, Fengshui(風水) interpretation, and GIS-based geomorphological analysis. Various prophetic texts, historical gazetteers, and old maps were cross-examined, while key Fengshui(風水) elements—such as main dragon veins (幹龍), the Four Guardian Mountains (四神砂), and water systems (水勢)—were analyzed to verify the correspondence between documentary records and actual terrain.
    The results show that the terms hang(項) and jeung(甑) function as geomorphological indicators referring to ridge transition points and peak formations. The Sokrisan Boeun(俗離山 報恩) basin exhibits a fully enclosed(環抱) basin structure, in which four major geomorphological segments aligned with the cardinal directions correspond structurally to the “Four Sajeunghang(四甑項) Gates” described in the literature. Moreover, the four nodes collectively form a coherent Sasin-sa(四神砂) system. GIS analysis confirms that the elevation, slope, ridge orientation, and hydrological networks of the candidate sites closely match both the textual descriptions and Fengshui(風水) requirements, providing empirical grounds for delineating the spatial extent of the Sajeunghang.(四甑項)
    In conclusion, the Sajeunghang(四甑項) should be understood not merely as a symbolic or prophetic concept, but as a regional spatial structure in which tangible geomorphological elements and Fengshui(風水) mechanisms operate in conjunction. Accordingly, the “Boeun Sokrisan(報恩 俗離山)” Sip-seungji(十勝地) should be interpreted as a broad living sphere encompassing the entire Boeun(報恩) area, centered on Sokrisan(俗離山), rather than as a set of discrete auspicious locations.
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    This study aims to reinterpret the Sajeunghang(四甑項), transmitted in Jeonggamnok(『鄭鑑錄』), within the context of actual geomorphological structures and the theoretical framework of traditional Fengshui(風水), and to identify its concret...

    This study aims to reinterpret the Sajeunghang(四甑項), transmitted in Jeonggamnok(『鄭鑑錄』), within the context of actual geomorphological structures and the theoretical framework of traditional Fengshui(風水), and to identify its concrete locations. Furthermore, it seeks to demonstrate that the Boeun Sokrisan(報恩 俗離山) Sip-seungji(十勝地) should be understood not as a collection of isolated auspicious sites, but as a regional living sphere with an integrated spatial structure.
    To achieve this objective, the study adopts an integrated methodology combining textual analysis, Fengshui(風水) interpretation, and GIS-based geomorphological analysis. Various prophetic texts, historical gazetteers, and old maps were cross-examined, while key Fengshui(風水) elements—such as main dragon veins (幹龍), the Four Guardian Mountains (四神砂), and water systems (水勢)—were analyzed to verify the correspondence between documentary records and actual terrain.
    The results show that the terms hang(項) and jeung(甑) function as geomorphological indicators referring to ridge transition points and peak formations. The Sokrisan Boeun(俗離山 報恩) basin exhibits a fully enclosed(環抱) basin structure, in which four major geomorphological segments aligned with the cardinal directions correspond structurally to the “Four Sajeunghang(四甑項) Gates” described in the literature. Moreover, the four nodes collectively form a coherent Sasin-sa(四神砂) system. GIS analysis confirms that the elevation, slope, ridge orientation, and hydrological networks of the candidate sites closely match both the textual descriptions and Fengshui(風水) requirements, providing empirical grounds for delineating the spatial extent of the Sajeunghang.(四甑項)
    In conclusion, the Sajeunghang(四甑項) should be understood not merely as a symbolic or prophetic concept, but as a regional spatial structure in which tangible geomorphological elements and Fengshui(風水) mechanisms operate in conjunction. Accordingly, the “Boeun Sokrisan(報恩 俗離山)” Sip-seungji(十勝地) should be interpreted as a broad living sphere encompassing the entire Boeun(報恩) area, centered on Sokrisan(俗離山), rather than as a set of discrete auspicious locations.

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    목차 (Table of Contents)

    • (Abstract)
    • Ⅰ. 서론 1
    • 1. 연구 배경 및 목적 1
    • 2. 연구 범위와 방법 4
    • 3. 선행연구 검토 7
    • (Abstract)
    • Ⅰ. 서론 1
    • 1. 연구 배경 및 목적 1
    • 2. 연구 범위와 방법 4
    • 3. 선행연구 검토 7
    • Ⅱ. 사증항의 개념과 이론적 배경 10
    • 1. 정감록의 사증항 개념과 역사적 기원 10
    • 2. 십승지와 사증항의 관계 13
    • 3. 사증항의 지리와 풍수사상적 구조 23
    • 4. 사증항 연구의 주요 쟁점 25
    • Ⅲ. 보은속리산 사증항 권역의 풍수 입지 분석 27
    • 1. 사증항 풍수 분석 개요 27
    • 2. 북증(北甑)의 풍수 입지 분석 29
    • 3. 서증(西甑)의 풍수 입지 분석 35
    • 4. 동증(東甑)의 풍수 입지 분석 41
    • 5. 남증(南甑)의 풍수 입지 분석 49
    • 6. 보은권역의 풍수 입지 분석 60
    • 7. 각 증항(甑項)의 비교 분석 63
    • Ⅳ. 보은속리산 사증항의 위치 비정 연구 69
    • 1. 문헌 기록 분석 69
    • 2. 지형학적 분석 72
    • 3. 풍수적 검증 77
    • 4. 각 증항의 위치 비정 81
    • 5. 사증항의 종합 위치 비정 84
    • Ⅴ. 종합적 해석 및 논의 89
    • 1. 보은속리산 사증항의 풍수지리학 의미 89
    • 2. 보은속리산 사증항의 상호보완적 공간 관계 91
    • 3. 사증항 연구의 학술적 의의 93
    • Ⅵ. 결론 97
    • 참고문헌 100
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