This dissertation explores how Paul’s experience of suffering, as depicted in 2 Corinthians, shaped his presentation of suffering in the Letter to the Romans. While previous scholarship has examined Paul’s theology of suffering in either 2 Corinth...
This dissertation explores how Paul’s experience of suffering, as depicted in 2 Corinthians, shaped his presentation of suffering in the Letter to the Romans. While previous scholarship has examined Paul’s theology of suffering in either 2 Corinthians or Romans, few studies have considered how Paul’s recent experiences described in 2 Corinthians influenced what he later wrote in Romans. This study addresses this gap by reading Romans in light of Paul’s understanding of the new covenant, as articulated in 2 Corinthians By examining Paul’s view of the new covenant in 2 Corinthians 3 and its relationship with suffering, this study argues that Paul’s understanding of suffering takes on new meaning under the reality of the new covenant. Within this reality, Paul’s suffering becomes the means by which God’s power and glory are manifested and signifies his participation with Christ. Reading Paul’s letter to the Romans in light of the new covenant demonstrates that Paul’s experience of suffering becomes paradigmatic for understanding his theology of suffering in Romans 5:1–11, 8:14–39, and 1:16–17. This study contributes to Pauline scholarship by demonstrating that in Romans, Paul presents the gospel as God’s solution to suffering. By reading Romans in light of Paul’s experience of suffering as a new covenant minister, this dissertation reveals that the gospel transforms suffering from a sign of divine wrath into the means of participation with Christ. Suffering as participation with Christ thus becomes central to the reality of the new covenant, where God’s power is paradoxically manifested through weakness.