嶺南地域 鄕校·書院의 風水地理 立地 分析

다국어 초록 (Multilingual Abstract)

The purpose of this study is to analyze the places where Hyanggyo and Seowon were located during the Joseon Dynasty as indicators determined from a Feng Shui perspective to confirm location characteristics and environmental conditions. Therefore, the locations where five Hyanggyos and six Seowons in the Yeongnam region are located were analyzed and evaluated using 62 Feng Shui indicators determined from a Feng Shui perspective.
As a result, first of all, there were some items that did not match in Hyanggyo. However, in accordance with many items, a high conformity rate of 90.0% on average appeared. And there were some items that did not match even in Seowon. However, in accordance with many items, a high conformity rate of 89.0% on average appeared. Comparing the results of evaluating the places where Hyanggyo and Seowon are located, there are some differences in Cheong-ryong(靑龍) and Back-ho(白虎). most of the conformity rates were the same in Yong-maek(龍脈), Hyeon-mu(玄武), Joan-san(朝案山), Water(水), Jungsim-gonggan(中心空間), and Jwa-hyang(坐向).
According to these results, there was a time difference of nearly 200 years since the full-scale establishment of Hyanggyo and Seowon, and although the locational characteristics of Hyanggyo and Seowon were applied in conflicting ways, it appears that almost the same Feng Shui thinking was applied when determining the location. In addition, most of the Hyanggyo and Seowon are located in a sloped area with Baesan-imsu(背山臨水). Such a place is a good place for Feng Shui. Therefore, the place where Hyanggyo and Seowon are located can be said to be a good place for Feng Shui.
As a result, it is believed that Joseon's Confucian scholars actively accepted the Feng Shui thinking of Zhu Xi and used the common Feng Shui at the time to achieve harmony and balance and set a stable good place where Hyanggyo and Seowon were located.
As above, the Feng Shui requirements of the place where Hyanggyo and Seowon are located were checked. Through this, it was confirmed that Joseon's Confucian scholars clearly applied Feng Shui thinking when determining the location of Hyanggyo and Seowon. In the future, when analyzing the locations where other Hyanggyo and Seowon are located, more efficient analysis will be possible if the Feng Shui indicators presented in this paper are used.

목차 (Table of Contents)

• 제 1 장 서론 1
• 제1절 연구의 필요성과 목적 1
• 제2절 선행연구 검토 4
• 제3절 연구 범위와 방법 10
• 1. 연구 범위 10
• 2. 연구 방법 12
• 제 2 장 향교·서원 입지의 풍수지리적 근거 15
• 제1절 향교 입지의 풍수지리적 근거 15
• 1. 향교의 역사와 기능 15
• 2. 향교의 공간구성과 공간배치 유형 22
• 3. 향교 입지의 교육적 함의 26
• 4. 향교 입지의 풍수지리적 근거 29
• 제2절 서원 입지의 풍수지리적 근거 35
• 1. 서원의 역사와 기능 35
• 2. 서원의 공간구성과 공간배치 유형 43
• 3. 서원 입지의 교육적 함의 48
• 4. 서원 입지의 풍수지리적 근거 51
• 제 3 장 양택의 입지에 대한 풍수지리 지표 선정 59
• 제1절 풍수지리 지표 선정의 이유와 근거 59
• 제2절 풍수지리 지표 선정 65
• 1. 용맥(龍脈) 67
• 2. 현무(玄武) 70
• 3. 청룡(靑龍)·백호(白虎) 72
• 4. 조안산(朝案山) 76
• 5. 물(水) 78
• 6. 중심공간(中心空間) 81
• 7. 좌향(坐向) 85
• 제 4 장 향교·서원의 풍수지리 입지 분석 91
• 제1절 향교의 풍수지리 입지 분석 91
• 1. 경주향교(慶州鄕校) 91
• 2. 상주향교(尙州鄕校) 104
• 3. 진주향교(晉州鄕校) 117
• 4. 밀양향교(密陽鄕校) 129
• 5. 김해향교(金海鄕校) 140
• 제2절 서원의 풍수지리 입지 분석 152
• 1. 소수서원(紹修書院) 152
• 2. 남계서원(灆溪書院) 166
• 3. 옥산서원(玉山書院) 179
• 4. 도산서원(陶山書院) 192
• 5. 도동서원(道東書院) 205
• 6. 병산서원(屛山書院) 218
• 제 5 장 향교·서원의 풍수지리 입지 평가 232
• 제1절 향교·서원의 풍수지리 입지 평가 방법 232
• 제2절 향교·서원의 풍수지리 입지 평가 결과 238
• 1. 향교의 풍수지리 입지 평가 결과 238
• 2. 서원의 풍수지리 입지 평가 결과 248
• 3. 향교·서원의 풍수지리 입지 평가 결과 비교 257
• 제 6 장 결론 261
• 참고문헌 269
• 영문초록 275