Julia Cho(1975) is a contemporary Korean-American playwright and screenwriter known for her poetic language and compelling stories. Many of her works delve into ‘Family’, which is a universal theme, but she often tackles Korean historical and cult...
Julia Cho(1975) is a contemporary Korean-American playwright and screenwriter known for her poetic language and compelling stories. Many of her works delve into ‘Family’, which is a universal theme, but she often tackles Korean historical and cultural heritage within the context of American society. Unlike Sung Rno and Diana Son, who are also renowned Korean-American dramatists that pursue pan-Asianism, Cho has rather explicitly described the uniqueness of Korean immigrant families’ cultural clashes and their diasporic pain.
The Architecture of Loss and 99 Histories, has its setting in the historical events of the Nogeun-ri Yangmin massacre during the Korean War(1950) and the Los Angeles Riots(1992) respectively, They both vividly depict the individual traumas driven by the historical violence of the United States and the pain that their family had to endure. Through various dramatic licenses, Cho melts down the grim reality through daily conversation with family, which explains how the parents become the Abjection under social violence, and the children try to heal the family wounds through communication and reconciliation with the past. Two plays lead us to contemplate what it is to be an Asian American in the United States, where the social conflicts over race still remain across the nation. Cho implies that accepting parent's historical and cultural roots could be the first step for Asian Americans to establish their own identities as U.S. citizens, rather than assimilating to the Model Minority myth or being alienated from the mainstream society. Reflecting on the trend of Korean society, where the proportion of international marriage and multicultural family has been increasing, these two plays provide Korean Audiences with significant implications.
Drama is the art of language on stage. It becomes much more highlighted when spoken through the actor's voice than read through the readers. Since the writer's philosophy is embedded into the character's lively conversation, drama is inevitably pursuing a natural language formation when it comes to translation. Considering Cho’s writings contain particular linguistic properties such as poetic rhymes, puns, humor and meaningful ideas of history in the simple and casual form of language, the translation needs to be dynamic and focus on translating English into natural Korean expressions for making cultural adjustments.