知訥의 悟後修 硏究 : 修心訣을 中心으로 = A Study on the Cultivation after Enlightenment of Jinul : Focused on The ‘Secrets on cultivating the Mind’(Susim-gyeol)

다국어 초록 (Multilingual Abstract)

This study examines cultivating after sudden enlightenment of the Great Master Bojo Jinul(1158-1210) in the Goryeo dynasty.
Korean Buddhism has continued its own special practice system based on contemplating the Hwadu (Koan) that binds meditation and doctrine together since Jinul’s time in the Goryeo dynasty. Jinul clarifies, in his writing, the meaning of the correspondence of Seon and Cannon saying, “Seon is the Buddha’s intent and the Cannos are the Buddha’s words. So these two are not different in essential.” and stressed remarkably impotance of practicing contemplating the Hwadu with his teaching and practcing based on the Records of Da-hui(大慧語錄). It is because of it that he, who always reminds us the ‘Samādhi and Prajňā Society’(定慧結社) and the ‘Dual Cultivation of Samādhi and Prajňā’, have been admired as the great master who established the foundation of Korean Seon Buddhism.
We can see these practices well through his writings in Suseon-sa Temple. The ‘Secrets on cultivating the Mind’(Susim-gyeol) and the ‘Excerpts from the Dharma Collection and Special Pracice Record’(Beopjipbyeolhang-rok-jeolyo) concretize the Samādhi and Prajňā Culivation to a practice based on the Sudden Enlightenment and Gradual Cultivation. The practice of the Immdiate Entry by the Use of the Hwadu(徑截門), first seen in the Excerpts from the Dharma Collection and Special Pracice Record’, is made more clear in the ‘Resolving Doubts about Contemplating the Hwadu’(Ganhwagyeoleui-ron), and the initial part of entering the Enlightenment if the Gate of Sudden Enlightenment and Confidence in the Teachings(圓頓信解門) comes to be the ‘Complete and Sudden Attainment of Buddhahood’(Wondonseongbul-ron).
The Sudden Enlightenment and Gradual Cultivation is the core of his thought. It is general that Jinul’s main thought is expressed in the terms of the ‘Dual Cultivation of Samādhi and Prajňā, the ’Sudden Enlightenment and Gradual Cultivation’. But the ‘Dual Cultivation of Samādhi and Prajňā’ is explained as the Gradual Cultivation depending on the Sudden Enlightenment is done by him in the Society in Suseon-sa Temple. Accordingly, the Sudden Enlightenment and Gradual Cultivation must be the core thought embracing all terms. Especially, his serial writings give us confidence that the practice in the Society in Suseon-sa Temple is based on the Sudden Enlighternment and Gradual Cultivation. The Sudden Enlighternment is the awakening one’s mind that never be different with the Buddha’s originally pureness, and Gradual Cultivation is the practice that cultivates one’s mind and becomes the Buddha depending on this awakening.

목차 (Table of Contents)

• 第1章 序言 1
• 第1節 硏究目的 1
• 第2節 先行硏究檢討 3
• 第3節 硏究範圍와 方法 8
• 第2章 知訥의 修行와 悟修論 12
• 第1節 知訥의 깨달음과 修行 12
• 第2節 著述에 보이는 悟修論 18
• 第3章 勸修定慧結社文의 修行論 26
• 第1節 勸修定慧結社文에 나타난 7가지 類型의 修行 27
• 第2節 勸修定慧結社文의 信解와 惺寂等持 35
• 第4章 修心訣의 悟後修 42
• 第1節 頓悟漸修 42
• 1. 頓悟漸修의 意味 42
• 2. 頓悟와 空寂靈知心 46
• 第2節 牧牛行과 定慧等持 修行 48
• 1. 悟後牧牛行 48
• 2. 定慧等持 53
• 第5章 悟後牧牛行의 展開와 特徵 62
• 第1節 法集別行錄節要幷入私記의 悟後修 62
• 第2節 圓頓成佛論과 看話決疑論의 悟後修 74
• 1. 圓頓成佛論의 悟後修 74
• 2. 看話決疑論의 悟後修 80
• 第3節 修心訣 이후 知訥 悟後修의 展開科程 89
• 1. 修心訣의 影向 89
• 2. 悟後修의 展開科程 95
• 第6章 結語 103
• 參 考 文 獻 108
• ABSTRACT 115