紫微斗數 硏究 : 成立 背景과 理論的 土臺를 中心으로

다국어 초록 (Multilingual Abstract)

Jamidusu(紫微斗數) is Seongmyeonghak(星命學) based on the stars, Big Dipper(北斗七星) and Milk Dipper(南斗六星) stretching in the sky to predict the fate(命運) of the human. 'Jami(紫微)' in Jamidusu refer to the Polaris, the emperor staying in a narrow meaning as well as all of the constellations in Jamiwon. Jami is usually refers to the emperor. 'Du(斗)' is the Big Dipper, and usually, it is used to refer to all constellation. 'Su(數),number' means destiny(命運) and intrigue(術數). Thus, 'Jami(紫微)' is the star name of an emperor representative of all the constellations, and ‘Dusu(斗數)' is a intrigue to explain and predict the fate of a human being. In summary, Jamidusu is a study of the future of humanity, applying the constellations including Jami.In summary, Jamidusu is a study of the future of humanity, applying the constellations including Jami. Jamidusu has been developed as a intrigue(術數)which can predict the future for many years and is Myeongrihak(命理學), also significantly prevalent in Great China region(中華圈) today.It also reached Korea, and already has a Jamidusu history over 400 years. It has been developed bearing comparison in terms of intrigues compared to Japyeong myeongri(子平命理) referred to as Sajupalja, but it has rarely been identified theoretically(學理的). Each claim about intrigues was confusing, so it was the reality of these days that it was difficult to expect a strong development theoretically.
Therefore I, the author(論者), has advanced work to illuminate it academically in order to establish the fundamental theoretical base of Jami myeongrihak(紫微命理學). Although this article has an academic limit and insufficient part, but it's obvious that it contains the development process of Jamidusu and it is true that it is is the first case which accessed to the direction of academic research in Korea. In this paper that studied the jamidusu, I studied a new part which was not clear until now as the following:
There are two astronomical charts to observe the constellations.One is to paint the sky based on observers on the ground and the other is to draw looking at the ground based on the sky. Based on the ground is sinistrogyration(左旋, counter-clockwise) and based on looking down from heaven is rightward(右行, clockwise). The sky seems to be heading in the left direction looked at the ground but in reality, stars are going to go to a little rightward direction. They are the signs of the zodiac of Jamidusu determined by this standard. Yukim(六壬) and Gimundungab(奇門遁甲) draw a similar zodiac like this, but they describe the theory of Hadonakseo(河圖洛書). Therefore, it is clearly stated that the signs of the zodiac of Jamidusu seongban(星盤) was made on the principle of rightward theory.
The astronomical system formed in China grew rapidly, embracing Indian astronomy including astrology and Greece astronomy and later, Islamic astronomy imported directly.The development of astronomy is very closely related to influx of astrology consequently. At this time, horoscope astrology in Greece was handed down. horoscope astrology believes that human destiny is determined depending on how the arrangement of constellations of the sky at the moment of birth. It had its origin in the Babylonian, combined with indigenous astrology which handed in India because of the Eastern expedition of Alexander the Great and was brought to China with Buddhism. The contents of etrabiblos, Greek astronomer Klaudios Ptolemaeos' astrology book combined with indigenous Indian astrology and handed down to Tang in the middle of the 8th century, which was Suyokyung(宿曜經). There was content about the astrology of zodiac, Western ecliptic(黃道) in the scriptures. After that, Chilyoyangjaegyul(七曜攘災訣) was incomed and translated(A.D. 8C~9C), and the ways how to calculate the position of celestial bodies to male Horoscope were listed there. Dand the ways how to calculate the position of celestial bodies to male Horoscope were listed there. The signs of the zodiac in detail(細部) of Cheonbojinwon(天步眞原) translated in early Qing and Myeongyeok astronomy book, Islamic astrology book imported early in the Ming Dynasty are the same for both the name and the order. Also the name and the flowchart of the signs of the zodiac of modern jamidusu in detail are the same. It is demonstrated that all the names and order of the signs of the zodiac in detail were from Western Astrology(西域占星術) through the contents of these astrology by organizing the influx of Greek, Indian, Islamic, European astrology to China and its period.
Sambangsajung(三方四正) of Jamidusu is a unique point of view. Trine, 120 ° angle of Western Astrology, is having influence in the direction of the triangle and perceived to be friendly and nice. However Opposition, 180 ° angle, gives an impact and received in the symmetrical direction, shown to be very ugly. Samhap(三合) often gives a good impact in Japyeong myeongri(子平命理), which makes Sambangsajung by accepting this and Yukchung(六沖, 對宮). Though you should not have a limited reasoning on Sambangsajung, you can not deny the fact that to make sure of it based on all of the signs of the zodiac became very determined(完定) point of view of modern Jamidusu. It was proved, describing the 12 Constellation(Sign) and the characteristics of the angles(Aspect) of Western Astrology.
Sahwa theory(四化理論) is a significant predicting point in Jamidusu.I described four important variables, Rok(祿), Gwon(權), Gwa(科), Gi(忌) and gave a detailed demonstration that the origin(起源) of the birth and the background(背景) of Sahwa began from Sipganbeonyo(十干變曜) of Osungsulryu(五星術類). The existing theories are correct that Hwarok(化祿) represents the spring, Hwagwon(化權) the summer, Hwagwa(化科) the fall, Hwagi(化忌) the winter, principle to create Sahwa(原理) rooted in a distinct seasonal cycle. However it should be the future challenge for the research and the limit of this paper why 14 primary star(主星), Changgok(昌曲) and Bopil (輔弼) are located in this order, Sahwa distributed in Ten Heavenly Stems(十干). It was reasoned through classics(古典) in history of Jamidusu and researches of Modern Dusu(斗數) that Sipganbaesok(十干配屬) in South Korea is different from that is China in the arranged order of Sahwa by Ten Heavenly Stems(十干別).

목차 (Table of Contents)

• Ⅰ. 序 論
• 1. 硏究目的 1
• 2. 硏究方法 4
• Ⅱ. 古代天文圖와 紫微斗數 星盤
• 1. 三垣 二十八宿와 中國天文觀 7
• 1) 三垣 二十八宿 7
• 2) 黃道와 赤道 18
• 2. 左旋右行說과 基本 十二宮 21
• 1) 蓋天說과 渾天說 21
• 2) 左旋右行說 23
• 3. 右行天文圖와 斗數星盤 27
• Ⅲ. 西域占星術의 流入과 紫微斗數의 成立
• 1. 中國 傳統占星術 28
• 1) 董仲舒의 天人感應論 28
• 2) 中國 傳統占星術의 實際 32
• 2. 西域占星術의 流入 46
• 1) 바빌로니아 占星術의 傳來 46
• 2) 그리스 호로스코프(Horoscope) 占星術의 傳來 50
• 3) 印度 占星術의 傳來 55
• 4) 西域 占星術의 流入 59
• 3. 細部 十二宮의 變遷과 定着 63
• 1) 黃道 十二宮의 意味와 特徵 63
• 2) 黃道 十二宮의 神話와 占星術的 屬性 68
• 3) 細部 十二宮의 變遷過程 84
• 4) 細部 十二宮의 定着 89
• 4. 紫微斗數의 發展過程 94
• Ⅳ. 紫微斗數 理論의 展開
• 1. 三方四正의 歷史的推移 97
• 1) 西洋占星術의 12별자리와 離角 97
• 2) 西洋占星術의 離角과 子平命理의 合沖理論 101
• 3) [紫微斗數全書]와 [深谷秘訣]의 三方四正 113
• 4) 三方四正의 主要觀點과 變化 可能性 120
• 2. 諸星廟旺利陷論 128
• 3. 四化理論의 起源과 特性 135
• 1) 四化理論의 槪要 135
• 2) 四化理論의 起源 143
• 3) 四化理論의 原理 150
• 4) 四化理論의 十干別 配屬 153
• Ⅴ. 結 論 156
• 【參考文獻】 160
• 【ABSTRACT】 165