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    하나님의 창조사역에 대한 재고찰 - 창세기 1장 1절-2장 4절을 중심으로 - = Re-Thought to the Creative Action of God

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    https://www.riss.kr/link?id=A104217102

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    국문 초록 (Abstract) kakao i 다국어 번역

    본 논문은 하나님의 창조사역이 말씀으로 이루어졌다는 단선적 사고를 보완하는데 목적이 있다. 필자는 창조행위를 묘사하는 히브리어 동사들에 대해 언어학적 분석방법을 적용하여 창조는 말씀뿐만 아니라 하나님의 행위에 의해서도 이루어졌음을 밝힌다. 이를 통해 필자는 창조에 대한 단선적인 관점을 수정하는 기회를 제공하고자 한다.
    번역하기

    본 논문은 하나님의 창조사역이 말씀으로 이루어졌다는 단선적 사고를 보완하는데 목적이 있다. 필자는 창조행위를 묘사하는 히브리어 동사들에 대해 언어학적 분석방법을 적용하여 창조...

    본 논문은 하나님의 창조사역이 말씀으로 이루어졌다는 단선적 사고를 보완하는데 목적이 있다. 필자는 창조행위를 묘사하는 히브리어 동사들에 대해 언어학적 분석방법을 적용하여 창조는 말씀뿐만 아니라 하나님의 행위에 의해서도 이루어졌음을 밝힌다. 이를 통해 필자는 창조에 대한 단선적인 관점을 수정하는 기회를 제공하고자 한다.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this article is to correct the one-sided thought, that God' Creation has been accomplished only by his Words. But if one observes well the biblical text, he finds, that it is not so. The Creation has been made not only by God' Words, but also by his real action. Therefore the linguistic analysis to the text is to be so used that one may observe it in the sight of the movement of God. At first the concern is to be concentrated especially on the hebrew verbs, which describe well the creative action of God. They appear successively for six days. According to the seven-day-creation process this work is so divided into seven sections. The interpretation of the first sentence is concerned with one hebrew verb 'ar'B''. The verb plays an important role in the Genesis 1. It is very extraordinary, that it takes only God as its subject and needs no material for the creation. It also has the active meaning and appears again with relation to the living creatures in v. 21 and 27. The Word plays an important role in the first creation of Light. From the second creation the transitive verbs appear in Text. Above all 'ldB(badal/divide)'verb plays an important role in God's work. At third day the earth participates also in a creation according to the order of God. In comparison with other days the process of the fourth day is relative long. First of all lights are made here not by God's word but by his direct action(!t;n' natan/put). From the fifth day living creatures are created by God's work. At sixth day the creation is culminated in the creation of man and woman. Finally God stops his work and takes a rest at seventh day. All of this makes proof, that the creation is made not only by God' Words but also by his aimed work. Therefore this article offers the opportunity to people, the one-sided thought for the Creation to re-think.
    번역하기

    The purpose of this article is to correct the one-sided thought, that God' Creation has been accomplished only by his Words. But if one observes well the biblical text, he finds, that it is not so. The Creation has been made not only by God' Words, bu...

    The purpose of this article is to correct the one-sided thought, that God' Creation has been accomplished only by his Words. But if one observes well the biblical text, he finds, that it is not so. The Creation has been made not only by God' Words, but also by his real action. Therefore the linguistic analysis to the text is to be so used that one may observe it in the sight of the movement of God. At first the concern is to be concentrated especially on the hebrew verbs, which describe well the creative action of God. They appear successively for six days. According to the seven-day-creation process this work is so divided into seven sections. The interpretation of the first sentence is concerned with one hebrew verb 'ar'B''. The verb plays an important role in the Genesis 1. It is very extraordinary, that it takes only God as its subject and needs no material for the creation. It also has the active meaning and appears again with relation to the living creatures in v. 21 and 27. The Word plays an important role in the first creation of Light. From the second creation the transitive verbs appear in Text. Above all 'ldB(badal/divide)'verb plays an important role in God's work. At third day the earth participates also in a creation according to the order of God. In comparison with other days the process of the fourth day is relative long. First of all lights are made here not by God's word but by his direct action(!t;n' natan/put). From the fifth day living creatures are created by God's work. At sixth day the creation is culminated in the creation of man and woman. Finally God stops his work and takes a rest at seventh day. All of this makes proof, that the creation is made not only by God' Words but also by his aimed work. Therefore this article offers the opportunity to people, the one-sided thought for the Creation to re-think.

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    참고문헌 (Reference)

    1 윤형, "창세기 원역사에 나타난 노동과 주권 (Arbeit und Herrschaft in der biblischen Urgeschichte, 창 1-11장) )" 한국구약학회 17 (17): 136-157, 2011

    2 이용호, "시편 8편에 나타난 인간이해" 한국구약학회 15 (15): 10-28, 2009

    3 벤 C. 올렌버거, "구약신학의 주요 인물들" 크리스챤 다이제스트 2000

    4 발터 침멀리, "구약신학" 한국신학연구소 2007

    5 Ebach, J., "Weltentstehung und Kulturentwicklung bei Philo von Byblo" Kohlhammer 1979

    6 Lohfink, Norbert, "Un sere gro en W rter" Herder 1985

    7 Sarna, N. M., "The JPS Torah Commentary" JPS 1989

    8 Koch, K., "Spuren des hebräischen Denkens" Neukirchener 1991

    9 Bonhoeffer, D., "Schöpfung und Fall" Kaiser 1989

    10 Link, C., "Schöpfung" G tersloher 1991

    1 윤형, "창세기 원역사에 나타난 노동과 주권 (Arbeit und Herrschaft in der biblischen Urgeschichte, 창 1-11장) )" 한국구약학회 17 (17): 136-157, 2011

    2 이용호, "시편 8편에 나타난 인간이해" 한국구약학회 15 (15): 10-28, 2009

    3 벤 C. 올렌버거, "구약신학의 주요 인물들" 크리스챤 다이제스트 2000

    4 발터 침멀리, "구약신학" 한국신학연구소 2007

    5 Ebach, J., "Weltentstehung und Kulturentwicklung bei Philo von Byblo" Kohlhammer 1979

    6 Lohfink, Norbert, "Un sere gro en W rter" Herder 1985

    7 Sarna, N. M., "The JPS Torah Commentary" JPS 1989

    8 Koch, K., "Spuren des hebräischen Denkens" Neukirchener 1991

    9 Bonhoeffer, D., "Schöpfung und Fall" Kaiser 1989

    10 Link, C., "Schöpfung" G tersloher 1991

    11 Ebach, J., "Menschen mit, nicht durch Arbeit"

    12 Rad, G. von, "Gottes Wirken in Israel" Neukirchener 1974

    13 Dierse, U., "Gott, in: Historisches Wörterbuch der Philosophie Bd. III" Schwabe 1974

    14 The Midrasch Rabbah, "Genesis I" Mohr Siebeck 1999

    15 Westermann, Claus, "Genesis BK I/1, In Teil 2" Neukirchener 1999

    16 Gunkel, H., "Genesis" Vandenhoeck Ruprecht 1977

    17 Rüterswürden, Udo, "Dominium Terrae" de Gruyter 1993

    18 Richardson, Alan, "Die biblische Lehre von der Arbeit" ANKER 1953

    19 Schmidt, Werner. H, "Die Schöpfungsgeschichte der Priesterschrift" Neukirchener 1964

    20 Steck, O. H., "Der Schöpfungsbericht der Priesterschrift" Vandenhoeck Ruprecht 1975

    21 Pettinato, Giovanni, "Das altorientalische Menschenbild und die sumerischen und akkadischen Schöpfungsmythen" Carl Winter 1971

    22 Rad, G. von, "Das Erste Buch Mose" Vandenhoeck Ruprecht 1976

    23 Jacob, Benno, "Das Buch Genesis" Calwer 2000

    24 Vaux, R. De O. P., "Das Alte Testament und seine Lebensordnungen, In Heer und Kriegswesen, Die Religiösen Lebensordnungen" Herder 1960

    25 Bergman, J., "Art: ar'B', ThWAT Band I" Kohlhammer 1973

    26 Milgrom, J., "Art.: hk'al'm., ThWAT Bd. IV" Kohlhammer 1984

    27 Matthias, S., "Art. ; Dominium Terrae"

    28 Cassuto, U., "A Commentary on the Book of Genesis" The Magnes Press 1961

    29 하경택, "'창조와 종말' 주제를 위한 동물의 신학적 의의(意義)" 한국구약학회 14 (14): 126-146, 2008

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