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      나훔서에 등장하는 구원신탁의 요소들 = The Elements of Salvation Oracle in the Book of Nahum

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      https://www.riss.kr/link?id=A104144376

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The book of Nahum has been denigrated as the representative of optimistic prophecy with strong nationalism, because it announces judgment against Nineveh, while keeping silent with sins and immorality of Judah. However, the negative tone against Nineveh can be regarded as the good news for Judah, since the destruction of Nineveh would set Judah free again. In this regard, the prophecy of Nahum can be categorized as the salvation oracle which announces divine promise of deliverance from enemies and crises.
      From the perspective of literary form, the salvation oracle consists of the divine self-introduction, historical retrospect, encouragement, and the promise of divine guidance and protection. The book of Nahum begins with the various descriptions of divine characteristics such as ‘jealous’, ‘vengeful’, and ‘wrathful’. Though this description does not contain the direct constitutes of the salvation oracle, it functions as the introduction of the main salvation oracles in v 9 and vv 12-15. God announces that he will soon intervene in the human history to punish Nineveh and to save his people from the enslavement(v 9). God will destroy Nineveh and break off the yoke that binds Judah (v 13). The fame of Nineveh, along with their gods will be forgotten. Nineveh will never be able to invade Judah again, because God will annihilate it. Judah will celebrate festivals again and fulfill their vows they once made(v 15). God will initiate the salvation(2:1-2). The divine initiative means the inactivity from the human side. The divine initiative is the crucial element of the salvation oracle.
      As regards the content and form, the prophecy of Nahum is compared to the Neo-Assyrian salvation oracles for the king, i.e, ‘royal oracle’. As the royal oracle encouraged the king who was depressed in the military and political crises, the prophecy of Nahum purports to persuade his listeners that salvation is coming and that Assyria is on the way to downfall.
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      The book of Nahum has been denigrated as the representative of optimistic prophecy with strong nationalism, because it announces judgment against Nineveh, while keeping silent with sins and immorality of Judah. However, the negative tone against Ninev...

      The book of Nahum has been denigrated as the representative of optimistic prophecy with strong nationalism, because it announces judgment against Nineveh, while keeping silent with sins and immorality of Judah. However, the negative tone against Nineveh can be regarded as the good news for Judah, since the destruction of Nineveh would set Judah free again. In this regard, the prophecy of Nahum can be categorized as the salvation oracle which announces divine promise of deliverance from enemies and crises.
      From the perspective of literary form, the salvation oracle consists of the divine self-introduction, historical retrospect, encouragement, and the promise of divine guidance and protection. The book of Nahum begins with the various descriptions of divine characteristics such as ‘jealous’, ‘vengeful’, and ‘wrathful’. Though this description does not contain the direct constitutes of the salvation oracle, it functions as the introduction of the main salvation oracles in v 9 and vv 12-15. God announces that he will soon intervene in the human history to punish Nineveh and to save his people from the enslavement(v 9). God will destroy Nineveh and break off the yoke that binds Judah (v 13). The fame of Nineveh, along with their gods will be forgotten. Nineveh will never be able to invade Judah again, because God will annihilate it. Judah will celebrate festivals again and fulfill their vows they once made(v 15). God will initiate the salvation(2:1-2). The divine initiative means the inactivity from the human side. The divine initiative is the crucial element of the salvation oracle.
      As regards the content and form, the prophecy of Nahum is compared to the Neo-Assyrian salvation oracles for the king, i.e, ‘royal oracle’. As the royal oracle encouraged the king who was depressed in the military and political crises, the prophecy of Nahum purports to persuade his listeners that salvation is coming and that Assyria is on the way to downfall.

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      국문 초록 (Abstract) kakao i 다국어 번역

      이 논문은 나훔서에 등장하는 구원신탁의 요소들을 분석한다. 이를 위해 필자는 구원신탁의 형식과 내용을 잘 보여 주고 있는 신앗시리아의 제왕신탁과 나훔서를 비교 연구한다. 필자는 나훔서가 구원신탁의 형식을 이용하여 한 편으로는 니느웨에게 고난당하고 있는 유다민족에게 구원을 선포하며, 다른 한 편으로는 신앗시리아의 압제에 항거하고 있음을 밝힌다.
      번역하기

      이 논문은 나훔서에 등장하는 구원신탁의 요소들을 분석한다. 이를 위해 필자는 구원신탁의 형식과 내용을 잘 보여 주고 있는 신앗시리아의 제왕신탁과 나훔서를 비교 연구한다. 필자는 나...

      이 논문은 나훔서에 등장하는 구원신탁의 요소들을 분석한다. 이를 위해 필자는 구원신탁의 형식과 내용을 잘 보여 주고 있는 신앗시리아의 제왕신탁과 나훔서를 비교 연구한다. 필자는 나훔서가 구원신탁의 형식을 이용하여 한 편으로는 니느웨에게 고난당하고 있는 유다민족에게 구원을 선포하며, 다른 한 편으로는 신앗시리아의 압제에 항거하고 있음을 밝힌다.

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      참고문헌 (Reference)

      1 이동규, "요시야 개혁과 암 하아레츠 : 요시야 개혁의 사회 정치적 이해" 한국구약학회 14 (14): 49-66, 2008

      2 한동구, "예배의 중앙 통일화(Kulteinheit)" 한국구약학회 16 (16): 257-276, 2010

      3 윤동녕, "신앗시리아의 왕을 향한 예언 연구" 한국신학정보연구원 5 (5): 187-215, 2011

      4 한동구, "신명기 개혁운동에서의 군사 개혁" 한국구약학회 16 (16): 224-239, 2010

      5 노세영, "나훔, 하박국, 스바냐" 대한기독교서회 1998

      6 Weippert, Manfred, "‘Ich bin Jahwe’-‘Ich bin Ištar von Arbela.’ Deuterojesaja im Lichte der neuassyrischen Prophetie, In Prophetie und Psalmen: Festschrift für Klaus Seybold zum 65. Geburtstag" Ugarit-Verlag 31-59, 2001

      7 Cathcart, K. J, "he Divine Warrior and the War of Yahweh in Nahum, In Biblical Studies and Contemporary Thought" Hadden 68-76, 1975

      8 Raabe, Paul, "Why Prophetic Oracles Against the Nations?, In “Fortunate the Eyes that See”: Essays in Honour of David Noel Freedman" Eerdmans 236-257, 1995

      9 Lanner, Laurel, "Who Will Lament Her, In The Feminine and the Fantastic in the Book of Nahum" T. & T. Clark 2006

      10 Cathcart, K. J, "Treaty, Curses and the Book of Nahum" 35 : 179-187, 1973

      1 이동규, "요시야 개혁과 암 하아레츠 : 요시야 개혁의 사회 정치적 이해" 한국구약학회 14 (14): 49-66, 2008

      2 한동구, "예배의 중앙 통일화(Kulteinheit)" 한국구약학회 16 (16): 257-276, 2010

      3 윤동녕, "신앗시리아의 왕을 향한 예언 연구" 한국신학정보연구원 5 (5): 187-215, 2011

      4 한동구, "신명기 개혁운동에서의 군사 개혁" 한국구약학회 16 (16): 224-239, 2010

      5 노세영, "나훔, 하박국, 스바냐" 대한기독교서회 1998

      6 Weippert, Manfred, "‘Ich bin Jahwe’-‘Ich bin Ištar von Arbela.’ Deuterojesaja im Lichte der neuassyrischen Prophetie, In Prophetie und Psalmen: Festschrift für Klaus Seybold zum 65. Geburtstag" Ugarit-Verlag 31-59, 2001

      7 Cathcart, K. J, "he Divine Warrior and the War of Yahweh in Nahum, In Biblical Studies and Contemporary Thought" Hadden 68-76, 1975

      8 Raabe, Paul, "Why Prophetic Oracles Against the Nations?, In “Fortunate the Eyes that See”: Essays in Honour of David Noel Freedman" Eerdmans 236-257, 1995

      9 Lanner, Laurel, "Who Will Lament Her, In The Feminine and the Fantastic in the Book of Nahum" T. & T. Clark 2006

      10 Cathcart, K. J, "Treaty, Curses and the Book of Nahum" 35 : 179-187, 1973

      11 Larsen, M. T, "The Tradition of Empire in Mesopotamia, In Power and Propaganda: A Symposium on Ancient Empires" Copenhagen: Academisk Forlag 73-103, 1979

      12 Spronk, Klaas, "The Line-Acrostic in Nahum 1: New Evidence from Ancient Greek Manuscripts and from the Literary Analysis of the Hebrew Text, In The Impact of Unit Delimitation on Exegesis" Brill 228-240, 2009

      13 Labuschagne, J. C, "The Incomparability of Yahweh in the Old Testament" Brill 1966

      14 Whybray, R. N, "The Heavenly Counsellor in Isaiah xl 13-14: A Study of the Source of the Theology of Deutero-Isaiah" University Press 1971

      15 van der Woode, A. S, "The Book of Nahum: A Letter Written in Exile" 20 : 108-126, 1977

      16 Christensen, Duane L, "The Book of Nahum: A History of Interpretation, In Forming Prophetic Literature: Essays on Isaiah and the Twelve in Honour of John D. W. Watts" Sheffield Academic Press 187-194, 1996

      17 Christensen, Duane L, "The Book of Nahum as a Liturgical Composition: A Prosodic Analysis" 32 : 159-169, 1989

      18 De Vries, S, "The Acrostic of Nahum in the Jerusalem Liturgy" 476-481, 1966

      19 Haldar, Alfred, "Studies in the Book of Nahum" Harrassowitz 1947

      20 Nissinen, Martti, "Prophets and Prophecy in the Ancient Near East" Society of Biblical Literature 2003

      21 Westermann, Claus, "Prophetic Oracles of Salvation in the Old Testament" Westminster/John Knox Press 1991

      22 Seybold, Klaus, "Profane Prophetie. Studien zum Buch Nahum" Verlag Katholisches Bibelwerk 1989

      23 Christensen, Duane L, "Nahum: A New Translation with Introduction and Commentary" Yale University Press 2009

      24 Pinker, Aron, "Nahum-The Prophet and His Message" 33 : 81-92, 2005

      25 Spronk, Klaas, "Nahum, In Historical Commentary on the Old Testament" Kok Pharos 1997

      26 O’Brien, Myers, "Nahum, In (Readings: A New Biblical Commentary" Shefield Academic Press 2002

      27 Roberts, J. J. M, "Nahum, Habakkuk and Zephaniah" Westminster/ John Knox Press 1991

      28 Johnston, G. H, "Nahum's Rhetorical Allusions to the Neo-Assyrian Lion Motif" 158 : 287-307, 2001

      29 Humbert, Paul, "Le problème du livre Nahoum" 12 : 1-15, 1932

      30 Renaud, B, "La composition du livre de Nahum. Une proposition" 99 : 198-219, 1987

      31 Weippert, Manfred, "Königsprophetie und Königsideologie in Juda: Zur ‘Nathansweissagung’ 2 Sa 7, 4-17, In Spuren eines Weges: Freundesgabe für Bernd Janowski zum fünfzigsten Geburtstag am 30. April 1993" Universität Heidelberg 291-302, 1993

      32 Jeremias, Jörg, "Kultprophetie und Gerichtsverkündigung in der späten Königszeit Israels" Neukirchener Verlag 1970

      33 De Jong, Matthijs, "Isaiah among the Ancient Near Eastern Prophets: A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies" Brill 2007

      34 Cogan, Morton, "Imperialism and Religion: Assyria, Judah and Israel in the Eighth and Seventh Centuries B.C.E" Scholars Press 1974

      35 Nissinen, Martti, "Fear Not: A Study on an Ancient Near Eastern Phrase, In Changing Face of Form Criticism for the Twenty-First Century" Eerdmans 122-161, 2003

      36 Westermann, Claus, "Basic Forms of Prophetic Speech" Westminster 1967

      37 Parpola, Simo, "Assyrian Prophecies" Helsinki University Press 1997

      38 Weinfeld, Moshe, "Ancient Near Eastern Pattern in Prophetic Literature" 27 : 178-195, 1977

      39 Gottwald, Norman K, "All the Kingdom of the Earth" Harper & Row 1964

      40 Becking, B, "A Judge in History: Notes on Nahum 3, 7 and Esarhaddon's Succession Treaty Paragraph 47:457" 1 : 111-116, 1995

      41 Smith, J. M. P, "A Critical and Exegetical Commentary on Micah, Zephaniah, Nahum, Habakkuk, Obadiah and Joel" T. & T. Clark 1911

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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.72 0.72 0.67
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
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