Fatigue and life of the personal servants in Chosǒn Dynasty is not likely well known as much as being expected, because the most of stories on them had been told without grounding on contemporary accounts. From this point of view, 『Shwaemirok』wri...

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
https://www.riss.kr/link?id=A82612477
정성미 (원광대학교)
2011
Korean
오희문 ; 쇄미록 ; 노비 ; 사역 ; 도망 ; Oh Hee-Mun(오희문) ; Shwaemirok(쇄미록) ; nobi(servant) ; fatigue duty of nobi ; nobi escape
KCI등재
학술저널
77-106(30쪽)
3
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Fatigue and life of the personal servants in Chosǒn Dynasty is not likely well known as much as being expected, because the most of stories on them had been told without grounding on contemporary accounts. From this point of view, 『Shwaemirok』wri...
Fatigue and life of the personal servants in Chosǒn Dynasty is not likely well known as much as being expected, because the most of stories on them had been told without grounding on contemporary accounts. From this point of view, 『Shwaemirok』written by Oh Hee-Mun is very significant source material which makes possible to understand what was fatigue of the personal servants, how much it was big burden to them, how much they made efforts to get away from it, and what was owners concern on them. So this article made an attempt to understand those subjects, dividing into two categories: fatigue and private life of the personal servants. The most typical labor of servants was to cook food and to prepare firewood. As long as a noble man did not possess servants who would accomplish those works, he should survive by himself and sleep in a cold bedroom. Basically servants had their works in bring water from fountain, cooking food, and preparing firewood, although sometimes they went out of home. Besides the domestic fatigue, servants went on errant for delivering message, and accompanied with their lords. In the age when there was no any communication system to correspond and any effective transportation to go long distance, servants played a role as corresponding communications and transportations. Because the noble could not go out long distance without horse or donkey, servants always led those animal and their lords on horseback. Servants took the responsibility of Farming the lord's land and commercial activities for the lord on themselves. If they showed laziness, and did not work at their best in the busy farming season, they were whipped with leash. Due to this cruel treatment, they constantly attempted to get away from fatigue for the lords. When they ran away from the houses of the lords, the owners of servants chased the fled servants by help of civil office. The arrested servants were punished harshly. Servants could not keep marriage stable because of various causes. Nevertheless, they were free to remarry. When they have free time from fatigue for the lords, they worked for their lives. Female servants engaged in rearing silkworm and weaving. Male servants rented a patch of land as tenants, and sometimes endeavored to do commercial activity for their economic prosper. They used to weave cloth at night long with exhausted body. Sometimes it caused fire to break out, and burnt the house where they lived. A certain servant leased the land which he rented. But he was to be scolded by his lord for the behavior. Moreover he was often concerned to do his own work rather than that of the lord, risking to be beaten by his lord. In the long run, the self-management works of servants performed before the Japanese-Korean war of 1592. But after the war these were extended overall in Chosǒn Dynasty. It was one of the reasons that improved the economic life of servants.
목차 (Table of Contents)
참고문헌 (Reference)
1 문숙자, "해제-고문서를 통해 본 용인 해주오씨 가문의 사회적 기반-, In 고문서집성36" 고문서집성 1998
2 申奭鎬, "해설 『瑣尾錄』" 국사편찬위원회 1962
3 이성임, "조선중기 오희문가의 상행위와 그 성격" 8 : 1999
4 박미해, "조선중기 예송(例送)·증송(贈送)·별송(別送)으로의 처가부양: 오희문의 『쇄미록(瑣尾錄)』을 중심으로" 한국사회학회 42 (42): 138-163, 2008
5 박미해, "조선중기 수령의 가족부양으로 본 長子의 역할과 家의 범위― 오희문가의 평강생활(1596-1600년)을 중심으로" 한국사회사학회 (75) : 187-218, 2007
6 지승종, "조선전기사노비신분연구" 일조각 1997
7 한국고문서학회, "조선시대생활사 2" 역사비평사 2000
8 한국고문서학회, "조선시대생활사 1" 역사비평사 1996
9 김용만, "조선시대사노비연구, In 조선시대사연구총서2" 집문당 1997
10 정만조, "조선시대 용인지역 사족의 동향" 19 : 1996
1 문숙자, "해제-고문서를 통해 본 용인 해주오씨 가문의 사회적 기반-, In 고문서집성36" 고문서집성 1998
2 申奭鎬, "해설 『瑣尾錄』" 국사편찬위원회 1962
3 이성임, "조선중기 오희문가의 상행위와 그 성격" 8 : 1999
4 박미해, "조선중기 예송(例送)·증송(贈送)·별송(別送)으로의 처가부양: 오희문의 『쇄미록(瑣尾錄)』을 중심으로" 한국사회학회 42 (42): 138-163, 2008
5 박미해, "조선중기 수령의 가족부양으로 본 長子의 역할과 家의 범위― 오희문가의 평강생활(1596-1600년)을 중심으로" 한국사회사학회 (75) : 187-218, 2007
6 지승종, "조선전기사노비신분연구" 일조각 1997
7 한국고문서학회, "조선시대생활사 2" 역사비평사 2000
8 한국고문서학회, "조선시대생활사 1" 역사비평사 1996
9 김용만, "조선시대사노비연구, In 조선시대사연구총서2" 집문당 1997
10 정만조, "조선시대 용인지역 사족의 동향" 19 : 1996
11 전경목, "일기에 나타나는 조선시대 사대부의 일상생활" 19 (19): 1996
12 미야지마 히로시, "양반, 역사적 실체를 찾아서" 도서출판 강 1996
13 "『쇄미록(瑣尾錄)』상·하" 해주오씨추탄공파종친회 1990
14 徐炳沛, "『瑣尾錄』해제" 8 : 1992
15 김성희, "『瑣尾錄』에 나타난 16세기 가장의 역할" 18 (18): 2000
16 이혜정, "≪黙齋日記≫를 통해서 본 16세기 婢夫・奴妻의 삶" 한국사연구회 (147) : 199-232, 2009
17 안승준, "16세기 이문건가의 노비사환과 신공수취" 16 : 1999
18 이혜정, "16세기 가내사환노비의 同類意識과 저항 - 『黙齋日記』를 중심으로" 조선시대사학회 (54) : 129-161, 2010
학술지 이력
| 연월일 | 이력구분 | 이력상세 | 등재구분 |
|---|---|---|---|
| 2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
| 2020-01-01 | 평가 | 등재학술지 유지 (재인증) | ![]() |
| 2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | ![]() |
| 2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2010-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | ![]() |
| 2009-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | ![]() |
| 2007-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | ![]() |
학술지 인용정보
| 기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
|---|---|---|---|
| 2016 | 0.4 | 0.4 | 0.49 |
| KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
| 0.45 | 0.43 | 1.181 | 0.14 |