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    唐代 良賤制 施行에 관한 小考 = A Study on the 'common-servile(ling-chien: 良賤)' system

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    https://www.riss.kr/link?id=A2063569

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The ‘common-servile’system was established in the T'ang dynasty in the
    place of the ‘official-freemen(shih-suh: )’system when the government
    issued the system of laws and statutes.
    I introduced a few scholars’views concering the system in T'ang China.
    Most of the scholars viewed the system in a way to promote the atatus of the
    servile people in society; and said the cause for such action lies on the increasing importance of servile people' role in production especially in agriculture.
    I here ventured to make an assumption that the system was not appeared for
    the sake of servile people but for the commoners; T' ang government wanted
    to include the commoners into ‘etiquette order in authoritative rule’(li: order), before which was only expected from the official (shih; )
    class.
    Although this view is not yet confirmed in the study of social structure in T' ang China, it will helf to broaden the scope of the study in future.
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    The ‘common-servile’system was established in the T'ang dynasty in the place of the ‘official-freemen(shih-suh: )’system when the government issued the system of laws and statutes. I introduced a few scholars’views concering the sys...

    The ‘common-servile’system was established in the T'ang dynasty in the
    place of the ‘official-freemen(shih-suh: )’system when the government
    issued the system of laws and statutes.
    I introduced a few scholars’views concering the system in T'ang China.
    Most of the scholars viewed the system in a way to promote the atatus of the
    servile people in society; and said the cause for such action lies on the increasing importance of servile people' role in production especially in agriculture.
    I here ventured to make an assumption that the system was not appeared for
    the sake of servile people but for the commoners; T' ang government wanted
    to include the commoners into ‘etiquette order in authoritative rule’(li: order), before which was only expected from the official (shih; )
    class.
    Although this view is not yet confirmed in the study of social structure in T' ang China, it will helf to broaden the scope of the study in future.

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    목차 (Table of Contents)

    • Ⅰ. 序
    • Ⅱ. 良賊制에 관한 지금까지의 硏究業積
    • Ⅲ. 良賊制의 槪念
    • 1) 良賊制에의 接近
    • 2) 良賊制와 禮的 秩序
    • Ⅰ. 序
    • Ⅱ. 良賊制에 관한 지금까지의 硏究業積
    • Ⅲ. 良賊制의 槪念
    • 1) 良賊制에의 接近
    • 2) 良賊制와 禮的 秩序
    • 3) 古代國家의 體制와 良賊制
    • 4) 良賊制와 均田制의 關係
    • Ⅳ 結語
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