冠帽 硏究 (IV) : -focusing on king's Iksun Kwan & Sa Mo- -王과 世子의 翼善冠. 紗帽 착용을 중심으로- = A Study on Kwan Mo(IV)

다국어 초록 (Multilingual Abstract)

This study has been surveyed on the original literature concerning about the process of formalizing the regulation and usage of Iksun Kwan(翼善冠) and Sa Mo(紗帽).
1. Iksun Kwan has been worn not only as ordinary official headgear but also worn when they were given the will of King(誥命), performed religious service(祭祀), prayed for rain(祈雨), travelled to the tomb(陵幸), and attended the funeral service(禪祭), after the ending crying service(卒哭). They were classified into Iksun Kwan or wrapped in white cloth Iksun Kwan(白布裏翼善冠). They were worn with red, deep blue, or black Won-Ryung-Po(圓領袍).
It has been known that the Kings in Chosun Dynasty had begun to wear Iksun Kwan since Tae-Chong(太宗) had acceded the throne, and the princes also had begun to wear Ik-Sun-Kwan since the accedence of Moon-Chong(文宗) after they were given the will of King. Those were usually made in the country not imported as a imperial gift from abroad.
2. Before the Kings began to wear Iksun Kwan in the early Chosun Dynasty, they had used to wear Sa Mo(紗帽) when they attended the funeral service, religious service and were given the will of Kings. It has been confirmed that they specially had worn the black Sa Mo(烏紗帽) or the white "wrapped in the white cloth" Sa Mo(布裏紗帽) depending on the situation like religious service, memorial service after the ending crying service (卒哭). Accordingly this paper offers a different opinion on the existing view that "Sa Mo were mainly for all government officials". Even after the prince had worn Iksun Kwan, they had worn Sa Mo as official headgear when they greeted the Imperial messengers before they were given the will of succession to the throne. Those cases were validated on the records of the Sun-Cho(宣祖) reign.

목차 (Table of Contents)

• Ⅰ. 序論
• Ⅱ. 翼善冠과 紗帽의 淵源 및 着用
• Ⅲ. 翼善冠의 受用과 制度 變化
• Ⅳ. 紗帽의 受用과 制度 變化
• Ⅴ. 要約 및 結論