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    ‘단종 유배길’로 살펴본 문화유산의다크 콘텐츠화와 공공역사의 개입 = Developmen of Dark Content from Cultural Heritage and Intervention of Public History: Focusing on King Danjong’s Exile Route

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    https://www.riss.kr/link?id=A110297700

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    This study interprets the exile of King Danjong as a new example ofKorean-style dark tourism and examines the possibility of transforming it intopublic history. Whereas previous studies have focused primarily on modern andcontemporary tragedies such as war, massacre, and disaster, this study broadensthe scope of dark tourism to include dynastic political tragedy by understandingthis incident as a form of dark heritage shaped by the overlapping politics ofdeath, loss, and memory. To this end, it analyzes the spatial characteristics andnarrative resources of the Danjong Exile Route and major sites in Yeongwolthrough the theoretical lenses of dark tourism, cultural memory, sacralization,dissonant heritage. The findings suggest that this Route is both a premoderndark heritage site inscribed with the memory of political violence and aresource with strong potential to develop into public history content that fosterseducation, commemoration, and reflection.
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    This study interprets the exile of King Danjong as a new example ofKorean-style dark tourism and examines the possibility of transforming it intopublic history. Whereas previous studies have focused primarily on modern andcontemporary tragedies such a...

    This study interprets the exile of King Danjong as a new example ofKorean-style dark tourism and examines the possibility of transforming it intopublic history. Whereas previous studies have focused primarily on modern andcontemporary tragedies such as war, massacre, and disaster, this study broadensthe scope of dark tourism to include dynastic political tragedy by understandingthis incident as a form of dark heritage shaped by the overlapping politics ofdeath, loss, and memory. To this end, it analyzes the spatial characteristics andnarrative resources of the Danjong Exile Route and major sites in Yeongwolthrough the theoretical lenses of dark tourism, cultural memory, sacralization,dissonant heritage. The findings suggest that this Route is both a premoderndark heritage site inscribed with the memory of political violence and aresource with strong potential to develop into public history content that fosterseducation, commemoration, and reflection.

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