This paper examines how, although early Buddhism did not emphasize rituals, Buddhist rituals gradually became integrated and developed within the tradition, particularly in Sri Lanka. In the early stages, moral conduct and individual liberation were p...
This paper examines how, although early Buddhism did not emphasize rituals, Buddhist rituals gradually became integrated and developed within the tradition, particularly in Sri Lanka. In the early stages, moral conduct and individual liberation were prioritized, with rituals regarded as secondary. However, as Buddhism spread, especially during the reign of King Ashoka, rituals began to serve as essential tools for guiding the public toward moral actions. These rituals blended with Hindu customs, playing a role in promoting moral values and spiritual growth. Practices such as flower offerings, relic worship, and Bodhi puja aim to accumulate virtue and lead to Nirvana.
In Sri Lanka, Buddhist culture is deeply rooted, and it is common for rituals to mark every stage of life. From the fetal stage to adulthood and old age, various ceremonies take place, involving family and community members. These rituals commemorate the significance of life, pray for the peace of the deceased, and pass on wisdom to future generations.
Sri Lanka and Korea share Buddhist practices such as meditation, chanting, and festivals, but each has undergone unique transformations under the influence of modem society.