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    晩唐 詩僧 貫休의 書藝詩와 歷代 詩文을 통해 본 관휴의 書藝 = Late Tang Monk Poet Guanxiu’s Calligraphy Poems and Calligraphy examined through the Poetry and Prose of all Time

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    https://www.riss.kr/link?id=A108905331

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Among Tang dynasty Buddhist monks, Guanxiu(Buddhist title is Chanyue禪月) is the only monk who made a reputation for poetry and also made a name for calligraphy, especially for monk poet and monk calligrapher. Guanxiu is famous for both monk poet and monk calligrapher, and has the most unusual aspect in that he is creating calligraphy poems that sings the calligraphy of another buddhist monk calligrapher as well as poems that others praised. Therefore, in this paper, I would like to consider the calligraphy poetry recited by Guanxiu among Tang dynasty calligraphy poems, poems of Tang dynasty that evaluated Guanxiu's calligraphy, and subsequent evaluations of Guanxiu's calligraphy.
    Since Guanxiu's authentic calligraphy works are not present, this paper aims to make the poems in which Guanxiu's calligraphy poems and Tang Dyasty poets sang at least one verse of Guanxiu's calligraphy as the primary research subject. Among the 720 poems of Guanxiu, a total of four poems related to calligraphy are handed down. Tang Dynasty poets mentioned Guanxiu's calligraphy at least one verse, six numbers were found. Summarizing the evaluations of various critics since the Song Dynasty, it can be seen that Guanxiu's The Cursive script is far below Huaisu(懷素), and sometimes less than Gaoxian(高閑) or Bianguang(䛒光), or more positively, it is evaluated as a level that reaches the level of Yaqi(亞棲). Therefore, if you look at the Tang Dynasty's The Cursive script monk calligrapher, Guanxiu's The Cursive script did not reach the top ranks like Huaisu's calligraphy, and fell short of Gaoxian or Bianguang's, or similar to Yaqi's, it can be evaluated as one of the five best of the time. Guanxiu's handwriting was both bizarre and unique, with cursive characters that were even more exceptional.
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    Among Tang dynasty Buddhist monks, Guanxiu(Buddhist title is Chanyue禪月) is the only monk who made a reputation for poetry and also made a name for calligraphy, especially for monk poet and monk calligrapher. Guanxiu is famous for both monk poet an...

    Among Tang dynasty Buddhist monks, Guanxiu(Buddhist title is Chanyue禪月) is the only monk who made a reputation for poetry and also made a name for calligraphy, especially for monk poet and monk calligrapher. Guanxiu is famous for both monk poet and monk calligrapher, and has the most unusual aspect in that he is creating calligraphy poems that sings the calligraphy of another buddhist monk calligrapher as well as poems that others praised. Therefore, in this paper, I would like to consider the calligraphy poetry recited by Guanxiu among Tang dynasty calligraphy poems, poems of Tang dynasty that evaluated Guanxiu's calligraphy, and subsequent evaluations of Guanxiu's calligraphy.
    Since Guanxiu's authentic calligraphy works are not present, this paper aims to make the poems in which Guanxiu's calligraphy poems and Tang Dyasty poets sang at least one verse of Guanxiu's calligraphy as the primary research subject. Among the 720 poems of Guanxiu, a total of four poems related to calligraphy are handed down. Tang Dynasty poets mentioned Guanxiu's calligraphy at least one verse, six numbers were found. Summarizing the evaluations of various critics since the Song Dynasty, it can be seen that Guanxiu's The Cursive script is far below Huaisu(懷素), and sometimes less than Gaoxian(高閑) or Bianguang(䛒光), or more positively, it is evaluated as a level that reaches the level of Yaqi(亞棲). Therefore, if you look at the Tang Dynasty's The Cursive script monk calligrapher, Guanxiu's The Cursive script did not reach the top ranks like Huaisu's calligraphy, and fell short of Gaoxian or Bianguang's, or similar to Yaqi's, it can be evaluated as one of the five best of the time. Guanxiu's handwriting was both bizarre and unique, with cursive characters that were even more exceptional.

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    참고문헌 (Reference)

    1 임원빈, "만당 시가와 종교문화" 학고방 2015

    2 우재호, "당나라 시인들이 서예를 노래하다" 영남대학교출판부 2020

    3 蔣全順, "釋貫休書法考述" (296) : 2016

    4 胡大浚, "貫休歌詩繫年笺注(全3冊)" 中華書局 2011

    5 陸永峰, "禪月集校注" 巴蜀書社 2012

    6 覃召文, "禪月詩魂—中國詩僧縱横談" 三聯書店 1994

    7 張彦遠, "法書要錄" 人民美术出版社 2003

    8 王琦, "李太白全集" 中華書局 1990

    9 胡小偉, "書學集成(全3冊)" 河北美術出版社 2002

    10 "新唐書" 上海古籍出版社 1986

    1 임원빈, "만당 시가와 종교문화" 학고방 2015

    2 우재호, "당나라 시인들이 서예를 노래하다" 영남대학교출판부 2020

    3 蔣全順, "釋貫休書法考述" (296) : 2016

    4 胡大浚, "貫休歌詩繫年笺注(全3冊)" 中華書局 2011

    5 陸永峰, "禪月集校注" 巴蜀書社 2012

    6 覃召文, "禪月詩魂—中國詩僧縱横談" 三聯書店 1994

    7 張彦遠, "法書要錄" 人民美术出版社 2003

    8 王琦, "李太白全集" 中華書局 1990

    9 胡小偉, "書學集成(全3冊)" 河北美術出版社 2002

    10 "新唐書" 上海古籍出版社 1986

    11 "文淵閣四庫全書" 上海古籍出版社 2007

    12 우재호, "懷素 草書와 역대 懷素草書歌에 대하여" 영남중국어문학회 (77) : 5-42, 2018

    13 贊寧, "宋高僧傳(全3冊)" 中華書局 1987

    14 水采田, "宋代書論(中國書畵論叢書)" 湖南美術出版社 2006

    15 王夫之, "姜齋詩話(≪淸詩話≫)" 明倫出版社 1971

    16 計有功, "唐詩紀事" 1990

    17 임동석, "唐才子傳" 김영사 2004

    18 蔡顯良, "唐代論書詩硏究" 南京藝術學院 2004

    19 李靜月, "唐代書詩的書法史料價値研究" 首都師範大學 2005

    20 우재호, "唐代 草書와 歌行體 草書歌의 상관성" 영남중국어문학회 (79) : 163-189, 2018

    21 우재호, "唐代 書藝詩 試探" 한국중어중문학회 (43) : 145-174, 2008

    22 우재호, "唐代 書僧의 書藝와 書藝詩" 동북아시아문화학회 1 (1): 93-111, 2019

    23 우재호, "唐代 書僧 䛒光의 書藝와 書藝詩" 영남중국어문학회 (85) : 5-28, 2020

    24 "全唐詩(上・下)" 臺灣 宏業書局 1982

    25 田光烈, "佛法與書法(佛學對中國傳統書法藝術之影響及追求)" 淵文化事業有限公司 1993

    26 呂婷婷, "中晩唐書僧文學硏究" 濟南大學 2015

    27 周小儒, "中國歷代僧侶書法" 山東畵報出版社 2011

    28 朱關田, "中國書法史: 隋唐五代卷" 江蘇敎育出版社 2014

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