대구 · 경북지역의 3.1만세운동과 그리스도교 역사와 문화 = 3.1 Movement in Dae-gu · Gyeongbuk and History and Culture of Christianity

다국어 초록 (Multilingual Abstract)

The national liberation movement against Japan’s ineffectual colonial rule against our nation took place on March 1, 1919. The hurricane movement that took place on March 1, 1919 is an unforgettable event of great nation spirit. 3.1 The movement was a fruit of national self-esteem and was an important event informing the prelude of the national movement.
In the Daegu Su-Moon Market, the 3.1 movement, centered on Christian leaders, took place on March 8, and it became a chance to renew the national spirit by the participation of many people. This case of Daegu 3.8 became an event that triggered the Hanseong movement in various regions of Yeongnam. The aging movement of Pohang and Gaeseong were directly influenced by the Daegu aged movement. Dae-gu. Unlike other regions, the 3.1 movement in Gyeongbuk has many connections with Christianity.
The history of Christianity in the Andong area is very unique. In the Andong area, the 3.13 movement was centered on Christian leaders and Christian churches and believers. In addition, Andong’s Yurim participated in the 3.1 movement centered on Christianity. Christian history in the Andong area is Christian history, in which Confucian scholars embrace Christianity.
Daegu 3.1 Movement is not only important historically, but also reminds us of the importance of Christian culture. The movement pathway of Daegu 3.8 movement is a space where Christian culture flows. The 3.1 movement in the Andong area became an important turning point in missions. The Andong people were deeply moved and trusted in the church as they watched Christians sacrifice for the country.
Unlike other regions, most of the 3.1 movements in the Yeongnam region were dominated by Christian leaders and Christian believers were the driving force of the 3.1. In 1919, the protesters made a major turning point for Protestant mission in Daegu and Gyeongbuk provinces. Many Christians were sacrificed at the cost of the harsh, and this happened for the independence of the country. The people were deeply moved by the Christian devotion. There were many people who accepted the gospel with such influence, and they came to trust the church. 3.1 The movement should be properly interpreted to correct the present and future of the Korean church as well as the past.

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 대구·경북지역의 3.1운동의 역사
• Ⅲ. 대구·경북지역의 3.1운동의 문화적인 유산
• Ⅳ. 결론
• Abstracts