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      순암(順菴) 안정복(安鼎福)의 문학과 학문 순암 안정복의 류서(類書) 『만물유취(萬物類聚)』의 체재와 특징 = A Study on the structure and characteristics of the Manmulryuchwi(萬物類聚) of AnChong-bok

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      https://www.riss.kr/link?id=A100546822

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      Manmulryuchwi(萬物類聚) is Pre-modern Encyclopedic Taxonomies of Writings(類書) which AnChongbok(安鼎福, 1712-1791) has been compiled. But this book was not equipped with a system. There is little material capable of revealing the compilation time. It is not possible to know the intention of compilation without preface and publishing records. If we are based on some of the article can be presumed to have been compiled since about 1751. This book was composed of two books GeonGon(乾坤). Geon was classified into Cheondoryu(天道類)ㆍJidoryu(地理類)ㆍDongsikryu(動植類), Gon was classified into Sindomun(臣道門)ㆍChugwanmun(秋官門)ㆍDong-gwanmun (冬官門). There is a difference in the classification method of two books GeonGon. Geon includes the features of the Natural history(博物學) related to natural phenomena. However, Gon was mainly recorded the items related to Confucian order and ethics such as systems and personnel. In the body of this book, were included items related to Chosun(朝鮮). AnChong-bok was expressed that there is a need to have books that reflect the literature of Chosun is compiled. Therefore Manmulryuchwi(萬 物類聚) is likely to be estimated and Dogkuksamunryuchwi(東國事文類聚) contained in the work list. May be similar in the two books on broad categories. However, both of this for a feature on the content is different, to see in the same book there is room for doubt. AnChongbok was not to reveal his opinion, he did not separately also notation. However, the contents of the book, are mixed sentences that have been speculated that opinion of AnCh.ngbok. Also, at that time the epidemic was WesternEurope of academic and science and technology and religion of the article cited is not detected at all. This is quite closely related to his academicoriented and academic attitude. Therefore, studies for this is a subject to be future continued.
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      Manmulryuchwi(萬物類聚) is Pre-modern Encyclopedic Taxonomies of Writings(類書) which AnChongbok(安鼎福, 1712-1791) has been compiled. But this book was not equipped with a system. There is little material capable of revealing the compilation...

      Manmulryuchwi(萬物類聚) is Pre-modern Encyclopedic Taxonomies of Writings(類書) which AnChongbok(安鼎福, 1712-1791) has been compiled. But this book was not equipped with a system. There is little material capable of revealing the compilation time. It is not possible to know the intention of compilation without preface and publishing records. If we are based on some of the article can be presumed to have been compiled since about 1751. This book was composed of two books GeonGon(乾坤). Geon was classified into Cheondoryu(天道類)ㆍJidoryu(地理類)ㆍDongsikryu(動植類), Gon was classified into Sindomun(臣道門)ㆍChugwanmun(秋官門)ㆍDong-gwanmun (冬官門). There is a difference in the classification method of two books GeonGon. Geon includes the features of the Natural history(博物學) related to natural phenomena. However, Gon was mainly recorded the items related to Confucian order and ethics such as systems and personnel. In the body of this book, were included items related to Chosun(朝鮮). AnChong-bok was expressed that there is a need to have books that reflect the literature of Chosun is compiled. Therefore Manmulryuchwi(萬 物類聚) is likely to be estimated and Dogkuksamunryuchwi(東國事文類聚) contained in the work list. May be similar in the two books on broad categories. However, both of this for a feature on the content is different, to see in the same book there is room for doubt. AnChongbok was not to reveal his opinion, he did not separately also notation. However, the contents of the book, are mixed sentences that have been speculated that opinion of AnCh.ngbok. Also, at that time the epidemic was WesternEurope of academic and science and technology and religion of the article cited is not detected at all. This is quite closely related to his academicoriented and academic attitude. Therefore, studies for this is a subject to be future continued.

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