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      헨리 나우엔에게서 얻는 목회상담자의 지혜 = The Wisdom of Pastoral Counselor from Henri Nouwen

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      https://www.riss.kr/link?id=A100201770

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This article deals with Henry Nouwen’s contribution to pastoral care and healing ministry. While pastors view their involvement in faith communities in which they live and work as guiding people toward a life of wholeness and integrity, they realized that they are not well-prepared enough or equipped as pastoral counselors. This paper investigates how pastors can get some helpful wisdom and knowledge from Henry Nouwen. As a Catholic theologian, Henry Nouwen has gained much popularity and respect in Christian circles. Nouwen combined a strong devotion to God with a comforting yet distinctly intellectual style that strikes a strong and sympathetic cord. Many pastors, professors, and lay people are attracted to his deep thinking and insightful healing approach for those who live in post-modern society. This paper explores Henri Nouwen``s four representative books among more than fifty published books, ``Wounded healer``, ``Reaching out``, ``Bread for the journey``, and ``Adam`` to discover the lessons and insights for helping professionals, especially pastoral counselors. Born in Nijkerk, Holland, Nouwen felt called to the priesthood at a very young age due to his family environment. After ordination as a diocesan priest he studied psychology at the Catholic University of Nijmegen. And then he moved to the United States to study at the Menninger Clinic, in which he equipped himself as professional counselor. He went on to teach at the University of Notre Dame, and the Divinity Schools of Yale and Harvard. For several months during his sabbatical years, Nouwen lived and worked with the Trappist monks in the Abbey of the Genesee, and he had experienced genuine intimacy with God. After realizing his calling from God, he joined L’Arche in France, the first of over 100 communities founded by Jean Vanier where people with developmental disabilities live with assistants. A year later Nouwen came to make his home at L’Arche Daybreak near Toronto, Canada. The above mentioned literatures provide the necessary and essential insights for pastoral counseling in faith community. He describes what he calls the nuclear man, characterized by historical dislocation, fragmented ideology and the search for immortality. This concept comes close to the common concept of the individualistic, post-modern, social constructionist man. He describes ``tomorrow``s generation`` as inward, fatherless and convulsive. From that, he derives ``tomorrow``s leader``, ``minister`` or ``healer`` as an articulator of inner events (through articulating his own experiences, one can understand and help others recognize the work of God in themselves), a man of compassion (as a base of his authority) and a contemplative man - a man of deep prayer. Weaving keen cultural analysis with his psychological and religious insights, Nouwen has come up with a balanced and creative theology of service that begins with the realization of fundamental wounds in human nature. Emphasizing that which is in humanity common to both minister and believer, this wound can serve as a source of strength and healing when counseling others. It is his contention that ministers are called to recognize the sufferings of their time in their own hearts and make that recognition the starting point of their service. For Nouwen, ministers must be willing to go beyond their professional role and leave themselves open as fellow human beings with the same wounds and suffering -- in the image of Christ. In other words, we heal from our own wounds. For Nouwen, the purpose of pastoral counseling is to deal with guilty feeling, oppression, liberation from wounds and desire that human beings possess. After coming to a concise understanding of the characteristics of a his view of human being, Christian healer, and pastoral counselor, this article suggests two wisdom for the pastoral counselors: spiritually well-equipped pastoral counselor, and concrete understanding of human being.
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      This article deals with Henry Nouwen’s contribution to pastoral care and healing ministry. While pastors view their involvement in faith communities in which they live and work as guiding people toward a life of wholeness and integrity, they realize...

      This article deals with Henry Nouwen’s contribution to pastoral care and healing ministry. While pastors view their involvement in faith communities in which they live and work as guiding people toward a life of wholeness and integrity, they realized that they are not well-prepared enough or equipped as pastoral counselors. This paper investigates how pastors can get some helpful wisdom and knowledge from Henry Nouwen. As a Catholic theologian, Henry Nouwen has gained much popularity and respect in Christian circles. Nouwen combined a strong devotion to God with a comforting yet distinctly intellectual style that strikes a strong and sympathetic cord. Many pastors, professors, and lay people are attracted to his deep thinking and insightful healing approach for those who live in post-modern society. This paper explores Henri Nouwen``s four representative books among more than fifty published books, ``Wounded healer``, ``Reaching out``, ``Bread for the journey``, and ``Adam`` to discover the lessons and insights for helping professionals, especially pastoral counselors. Born in Nijkerk, Holland, Nouwen felt called to the priesthood at a very young age due to his family environment. After ordination as a diocesan priest he studied psychology at the Catholic University of Nijmegen. And then he moved to the United States to study at the Menninger Clinic, in which he equipped himself as professional counselor. He went on to teach at the University of Notre Dame, and the Divinity Schools of Yale and Harvard. For several months during his sabbatical years, Nouwen lived and worked with the Trappist monks in the Abbey of the Genesee, and he had experienced genuine intimacy with God. After realizing his calling from God, he joined L’Arche in France, the first of over 100 communities founded by Jean Vanier where people with developmental disabilities live with assistants. A year later Nouwen came to make his home at L’Arche Daybreak near Toronto, Canada. The above mentioned literatures provide the necessary and essential insights for pastoral counseling in faith community. He describes what he calls the nuclear man, characterized by historical dislocation, fragmented ideology and the search for immortality. This concept comes close to the common concept of the individualistic, post-modern, social constructionist man. He describes ``tomorrow``s generation`` as inward, fatherless and convulsive. From that, he derives ``tomorrow``s leader``, ``minister`` or ``healer`` as an articulator of inner events (through articulating his own experiences, one can understand and help others recognize the work of God in themselves), a man of compassion (as a base of his authority) and a contemplative man - a man of deep prayer. Weaving keen cultural analysis with his psychological and religious insights, Nouwen has come up with a balanced and creative theology of service that begins with the realization of fundamental wounds in human nature. Emphasizing that which is in humanity common to both minister and believer, this wound can serve as a source of strength and healing when counseling others. It is his contention that ministers are called to recognize the sufferings of their time in their own hearts and make that recognition the starting point of their service. For Nouwen, ministers must be willing to go beyond their professional role and leave themselves open as fellow human beings with the same wounds and suffering -- in the image of Christ. In other words, we heal from our own wounds. For Nouwen, the purpose of pastoral counseling is to deal with guilty feeling, oppression, liberation from wounds and desire that human beings possess. After coming to a concise understanding of the characteristics of a his view of human being, Christian healer, and pastoral counselor, this article suggests two wisdom for the pastoral counselors: spiritually well-equipped pastoral counselor, and concrete understanding of human being.

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      참고문헌 (Reference)

      1 LaNoue, Deidre, "헨리나우엔과 영성" 예영커뮤니케이션 2003

      2 변영인, "헨리 나우웬의 영성과 치유적 상담에 대한 고찰" 한국복음주의상담학회 11 : 47-91, 2008

      3 양병모, "헨리 나우웬 영성이 현대 기독교 영성에 미친 영향: 한 복음주의자의 견해" 한국복음주의실천신학회 26 : 70-107, 2012

      4 오방식, "헨리 나우엔에게 있어서 기도, 공동체, 사역의 정체성 연구" 27 : 301-333, 2006

      5 홍인종, "한국 장로교 100년: 목회상담의 회고와 전망" 기독교사상과문화연구원 44 (44): 75-104, 2012

      6 Nouwen, Henri, "영적 발돋움" 두란노 1992

      7 김태수, "섬김의 리더쉽과 목회상담자의 역할" 한국복음주의상담학회 2 : 155-181, 2004

      8 Nouwen, Henri, "상처입은 치유자" 두란노 1979

      9 안석모, "목회상담 이론 입문" 학지사 2009

      10 Nouwen, Henri, "The Reaching Out: The Three Moments of the Spiritual Life" Fount 1990

      1 LaNoue, Deidre, "헨리나우엔과 영성" 예영커뮤니케이션 2003

      2 변영인, "헨리 나우웬의 영성과 치유적 상담에 대한 고찰" 한국복음주의상담학회 11 : 47-91, 2008

      3 양병모, "헨리 나우웬 영성이 현대 기독교 영성에 미친 영향: 한 복음주의자의 견해" 한국복음주의실천신학회 26 : 70-107, 2012

      4 오방식, "헨리 나우엔에게 있어서 기도, 공동체, 사역의 정체성 연구" 27 : 301-333, 2006

      5 홍인종, "한국 장로교 100년: 목회상담의 회고와 전망" 기독교사상과문화연구원 44 (44): 75-104, 2012

      6 Nouwen, Henri, "영적 발돋움" 두란노 1992

      7 김태수, "섬김의 리더쉽과 목회상담자의 역할" 한국복음주의상담학회 2 : 155-181, 2004

      8 Nouwen, Henri, "상처입은 치유자" 두란노 1979

      9 안석모, "목회상담 이론 입문" 학지사 2009

      10 Nouwen, Henri, "The Reaching Out: The Three Moments of the Spiritual Life" Fount 1990

      11 Nouwen, Henri, "The Genesee Diary: Report from a Trappist Monastery" Doubleday Inc. 1976

      12 Nouwen, Henri, "Letters to Marc about Jesus: Living a Spiritual Life in a Material World" HarperCollins Publishers 1988

      13 Nouwen, Henri., "Intimacy" HarperCollins Publishers Inc. 1980

      14 Dreyer, Yolanda, "Beyond Psychology: Spirituality in Henri Nouwen's Pastoral Care" 59 (59): 715-733, 2003

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      2027 평가 재인증평가 신청대상 (재인증)
      2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
      2020-09-17 학회명변경 한글명 : 한국기독교상담학회 -> 한국복음주의상담학회
      영문명 : Korean Christian Counseling Association -> Korean Evangelical Counseling Society
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      2019-12-12 학회명변경 한글명 : 한국복음주의상담학회 -> 한국기독교상담학회
      영문명 : Korea Evangelical Counseling Society -> Korean Christian Counseling Association
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      2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
      2015-02-17 학회명변경 한글명 : 한국복음주의 기독교상담학회 -> 한국복음주의상담학회 KCI등재
      2015-02-17 학술지명변경 외국어명 : The Gospel and Counseling -> Journal of Counseling and Gospel KCI등재
      2015-01-01 등재 등재학술지 선정 (계속평가) KCI등재
      2013-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2012-01-01 등재 등재후보학술지 유지 (기타) KCI등재후보
      2010-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.63 0.63 0.66
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.65 0.67 0.824 0.18
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